Catholics charge that modalistic monarchianism has its origin by means of influence in Greek pagan philosophy, including pagan philosophers like Euclid and Aristotle, who based their logic on Monism and Aristotle's arguments around his concept energeia ( i. e. energy ) called metaphysics.

In his 2002 Consciousness and its Place in Nature, Chalmers carefully considers neutral monism and panpsychism, variants of what he calls " Type-F Monism ".

Monism in philosophy can be defined according to three kinds:

* Monism, for the concept of the Universal substrate in philosophy

This concept of Brahman explains the prevalence of Monism in Hinduism, because Brahman is considered to be all that exists and thus everything in the universe including the universe itself is considered a manifestation of Brahman.

* Monism is the type of monotheism found in Hinduism, encompassing pantheism and panentheism, and at the same time the concept of a personal god.

* Monism, the concept of " one essence " in the metaphysical and theological theory

Monism is a point of view within metaphysics which argues that the variety of existing things in the universe are reducible to one substance or reality and therefore that the fundamental character of the universe is unity.

Examples from the early modern period include the Leibniz's Monadology, Descarte's Dualism, and Spinoza's Monism.

Examples from the early modern period include the Leibniz's Monadology, Descarte's Dualism, Spinoza's Monism.

" Nondualism ", " nonduality " and " nondual " are terms that have entered the English language from literal English renderings of " advaita " ( Sanskrit: not-dual ) subsequent to the first wave of English translations of the Upanishads commencing with the work of Müller ( 1823 – 1900 ), in the monumental Sacred Books of the East ( 1879 ), who rendered " advaita " as " Monism " under influence of the then prevailing discourse of English translations of the Classical Tradition of the Ancient Greeks such as Thales ( 624 BCE – c. 546 BCE ) and Heraclitus ( c. 535 BCE – c. 475 BCE ).

In “ The Critical Monism of Cleanth Brooks ,” Crane writes that under Brooks ’ s view of a poem ’ s unity being achieved through the irony and paradox of the opposing forces it contains, the world ’ s most perfect example of such an ironic poem would be Albert Einstein ’ s equation E = mc < sup > 2 </ sup >, which equates matter and energy at a constant rate ( Searle ).

Hinduism is a primary proponent of Monism.

It holds to " a holistic worldview ," emphasising that the Mind, Body and Spirit are interrelated and that there is a form of Monism and unity throughout the universe.

This was that man's mind works by means of some mechanism which " functions normally towards Monism.

* Christ in Creation and Ethical Monism ; by Augustus Hopkins Strong, 1899.

Davidson, for example, subscribes to Anomalous Monism, according to which there can be no strict psycho-physical laws which connect mental and physical events under their descriptions as mental and physical events.

* “ Functionalism and Anomalous Monism ”, in Ernest LePore and Brian McLaughlin, eds., Actions and Events: Perspectives on the Philosophy of Donald Davidson ( Blackwell, Oxford, 1985 ), pp. 387 – 98

In 1950, he joined Swami Premānanda Giri's Self-Realization Church of Absolute Monism, an offshoot of Paramahamsa Yogananda's Self-Realization Fellowship.

Nondualism is sometimes conflated with Monism.

* Dialectical Monism at www. naturyl. humanists. net

Their difference revolves around alternate identifications between Divine Immanence / Transcendence and Divine Monism / Pluralism.

The philosophical result he labeled Monism.

The Brahmaputra has its headwaters in the tableland of the world, the towering white headwalls of the Himalayas that are unknown to man as any other space on the planet.

Southern resentment has been over the method of its ending, the invasion, and Reconstruction ; ;

The North should thank its stars that such has been the case ; ;

As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.

For lawyers, reflecting perhaps their parochial preferences, there has been a special fascination since then in the role played by the Supreme Court in that transformation -- the manner in which its decisions altered in `` the switch in time that saved nine '', President Roosevelt's ill-starred but in effect victorious `` Court-packing plan '', the imprimatur of judicial approval that was finally placed upon social legislation.

While sovereignty has roots in antiquity, in its present usage it is essentially modern.

Thus we are compelled to face the urbanization of the South -- an urbanization which, despite its dramatic and overwhelming effects upon the Southern culture, has been utterly ignored by the bulk of Southern writers.

But the South is, and has been for the past century, engaged in a wide-sweeping urbanization which, oddly enough, is not reflected in its literature.

In a mere half-century the South has more than tripled its urban status.

Thus Faulkner reminds us, and wisely, that the `` new '' South has gradually evolved out of the Old South, and consequently its agrarian roots persist.

As capitalism in the 20th century has become increasingly dependent upon force and violence for its survival, the private detective is placed in a serious dilemma.

But while the corporation has all the disadvantages of the socialist form of organization ( so cumbersome it cannot constructively do much of anything not compatible with its need to perpetuate itself and maintain its status quo ), unluckily it does not have the desirable aspect of socialism, the motivation to operate for the benefit of society as a whole.

Neither the vibrant enthusiasm which bespeaks a people's intuitive sense of the fitness of things at climactic moments nor the vital argumentation betraying its sense that something significant has transpired was in evidence.

It has lost its ground of being and floats in a mist of appearances.

Precisely at the moment when it has lost its vision the mind of the community turns out from itself in a search for the ontological standard whereby it can measure itself.

Moreover its posture of stubborn but simple resistance is doomed to failure because of the metaphysical weakness of the existent form of order, once the activation of change has reached visible proportions.

But a writer who has a taste for irony and who sees incest in all its modern dimensions can let his imagination work on the disturbing joke in the incest myth, the joke that strikes right at the center of man's humanness.

This life has its own currents and rhythms, its own multiple cycles and adaptations.

In his effort to stir the public from its lethargy, Steele goes so far as to list Catholic atrocities of the sort to be expected in the event of a Stuart Restoration, and, with rousing rhetoric, he asserts that the only preservation from these `` Terrours '' is to be found in the laws he has so tediously cited.

One of the most salient features of literary value has been deemed to be its influence upon and organization of emotion.

Again, he may discover embodied within its texture a theme or idea that has been presented elsewhere and at other times in various ways.

Certainly one of the most important comments that can be made upon the spiritual and cultural life of any period of Western civilization during the past sixteen or seventeen centuries has to do with the way in which its leaders have read and interpreted the Bible.

Ramillies And The Union With Scotland has fewer high spots than Blenheim and much less of its dramatic unity.