Most Christians deny that entry into Heaven can be properly earned, rather it is a gift that is solely God's to give through his unmerited grace.

Most Christians ( Roman Catholics, Eastern Orthodox, Eastern Rite and Protestants alike ) accept the use of creeds, and subscribe to at least one of the creeds mentioned above.

* Trinidad and Tobago: Most notably curried chicken, goat, beef ( eaten by Muslims and Christians ) shrimp, and curry aloo

Most Christians believe that the kosher food laws do not apply to them as they are no longer under the Law of Moses, and that, as Jesus taught in Mark 7: what you eat doesn't make you unclean but what comes out of a man's heart makes him unclean — although Roman Catholicism and Eastern Orthodoxy have their own set of dietary observances.

Most Christians ( the exception is Full Preterism ) believe in the future Second Coming of Jesus, which includes the Resurrection of the Dead and the Last Judgment.

Most Christians consider that the Law was necessary as an intermediate stage, but once the crucifixion of Jesus occurred, adherence to civil and ceremonial Law was superseded by the New Covenant since the purpose of these laws was to dictate a proper relationship to God through the tabernacles and the temples in Jerusalem.

* Most Reformation and post-Reformation churches use the term Catholic ( often with a lower-case c ) to refer to the belief that all Christians are part of one Church regardless of denominational divisions ; e. g., Chapter XXV of the Westminster Confession of Faith refers to the " catholic or universal Church ".

Most Christians believe that death and suffering will continue to exist until Christ's return.

Most Christians, even those who deny that there is any real change in the elements used, recognize a special presence of Christ in this rite.

Most students became Christians, due to the influence of Dr. Fulton.

Most Christians tend to belong to Protestant denominations.

Most Berber / Arab people and the Jews were expelled from the Iberian Peninsula during the Reconquista and the repopulation by Christians.

Most Christians belong to denominations that practise infant baptism.

Most Christians, however, believe that Jesus will come again in the Second Coming at the end of the world, although this is not a reincarnation.

Most were made up of Muslim soldiers and stationed in the north, but the Equatoria Corps in the south was composed of Christians.

Most Christians do not observe a Saturday Shabbat, but instead observe a weekly day of worship on Sunday, which is often called the " Lord's Day ".

Most contemporary Unitarian Christians believe that one's personal moral convictions guide one's political activities, and that a secular society is the most viable, just and fair.

Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims.

Most Western Christians use an amended version of the Nicene Creed that states that the Holy Spirit " proceeds from the Father and the Son ".

Most Orthodox Christians accept the First seven Ecumenical Councils.

Most of today's Ossetians are Eastern Orthodox Christians.

Most people are Christians.

Most French people are Roman Catholic Christians, however many of them are secular but still place high value on Catholicism.

Most of the private schools are secondary institutions, though there are a few primary schools, most of them serving precise religious or cultural groups such as Armenian Orthodox Christians or certain Jewish faiths.

Most of the Council's documents involve some kind of dialogue: dialogue with other religions ( Nostra Aetate ), dialogue with other Christians ( Unitatis Redintegratio ), dialogue with modern society ( Gaudium et Spes ) and dialogue with political authorities ( Dignitatis Humanae ).

Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.

Most scholars, while willing to accept a survival ( revival??

Most of the still extant works of Aristotle, as well as a number of the original Greek commentaries, were translated into Arabic and studied by Muslim philosophers, scientists and scholars.

Most scholars consider this work to be that of Pseudo-Ambrose as well.

Most scholars believe that Amos gave his message in the autumn of 750 BC or 749 BC.

Most scholars hold that the Hebrew text underlying the Septuagint version is older than the Masoretic text and that either the Masoretic evolved either from this vorlage or from a closely related version.

Most modern scholars believe it was written around 95 AD, with some believing it dates from around 70 AD.

Most modern day biblical scholars assert that the Book of Lamentations was written by one or more authors in Judah, shortly after the Babylonian conquest of Jerusalem in 586 BC ; and was penned as a response to Babylonian Exile, the intense suffering of the people of Judah, and the complete and utter destruction of Jerusalem.

Most scholars today accept the basic authenticity of the book, but see in it significant additions by a " school " of later followers of the original prophet.

Most scholars of copyright agree that it can be called a kind of property, because it involves the exclusion of others from something.

Most scholars attribute the origins of this idea to futurologist Herman Kahn's World Economic Development: 1979 and Beyond.

Most scholars believe that Cyril was born and brought up in Caesarea of Palestine but some say he may have been born in Jerusalem because of his early knowledge of the city's layout, but this could have been attributed to research or information he learned after moving there to become bishop.

Most scholars disagree with this account because Saint Jerome often made statements more entertaining than factual.

Most scholars regard it as being entirely fictional, its geography being perfect for romance writers ; Arthurian scholar Norris J.

Most scholars date it to the early 2nd century, and distinguish in it two separate Eucharistic traditions, the earlier tradition in chapter 10 and the later one preceding it in chapter 9.

Most scholars hold that Ezra lived during the rule of Artaxerxes I, though some have difficulties with this assumption: Nehemiah and Ezra " seem to have no knowledge of each other ; their missions do not overlap ; and no reflection of Ezra's activity appears in Jerusalem of Nehemiah.

Most New Testament scholars believe Paul of Tarsus wrote this letter from Corinth, although information appended to this work in many early manuscripts ( e. g., Codices Alexandrinus, Mosquensis, and Angelicus ) state that Paul wrote it in Athens after Timothy had returned from Macedonia with news of the state of the church in Thessalonica (; ).

Most scholars believe that the community at Qumran that allegedly produced the Dead Sea Scrolls was an offshoot of the Essenes ; however, this theory has been disputed by some, for example, by Norman Golb:

Most modern scholars agree that Luke used the Gospel of Mark as one of his sources.

Most contemporary scholars regard Mark as a source used by Luke ( see Markan Priority ).

Most Muslim scholars have regarded the story as historically implausible, while opinion is divided among western scholars such as Leone Caetani and John Burton, who argue against, and William Muir and William Montgomery Watt, who argue for its plausibility.

Most modern scholars agree that the actual Greek fire was based on petroleum, either crude or refined ; comparable to modern napalm.

Most scholars reject the historicity of the later legends of King Arthur, which seem to be set in this period, but some such as John Morris see it as evidence behind which may lie a plausible grain of truth.

Most scholars reject the idea that Hamlet is in any way connected with Shakespeare's only son, Hamnet Shakespeare, who died in 1596 at age eleven.