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Page "Seneca the Elder" ¶ 8
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we and learn
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
The Domina sounds real enough, if we could only trust the conditions under which we learn of its use ; ;
like Malraux he was also serving in the tank corps before being captured, and we learn as well that in civilian life he had been a writer.
How many times must we get burned before we learn??
Our aim must be to learn as much as we teach.
In life we learn to play our roles and we `` freeze '' into patterns which become so habitual that we are not really aware of what we do.
To learn what we do is the first step for improvement.
If anyone asked us, after we made the remark that the suffering was a bad thing, whether we should think it relevant to what we said to learn that the incident had never occurred and no pain had been suffered at all, we should say that it made all the difference in the world, that what we were asserting to be bad was precisely the suffering we thought had occurred back there, that if this had not occurred, there was nothing left to be bad, and that our assertion was in that case mistaken.
By this same combination of the will and the imagination, each one of us can learn to portray permanently the kind of character we would like to be.
In the search for oil and gas, we make similar waves under controlled conditions with dynamite and learn from them where there are buried rock structures favorable to the accumulation of these resources.
It is difficult to say what can be done about them except that we must learn to recognize when it is they, rather than pretexts for them, that are causing the trouble, and do everything possible to nurture the healthy personalities that will prevent the development of such deficiencies.
We never learn anything about her husband, but we do know that she hates alcohol and public appearances, and has a great fondness for apples until she is put off them by the events of Hallowe ' en Party.
Appended to the last book, however, is a self-contained essay on aesthetics, which Dürer worked on between 1512 and 1528, and it is here that we learn of his theories concerning ' ideal beauty '.
Homer appears to know nothing of all these tragic occurrences, and we learn from him only that, after the death of Thyestes, Aegisthus ruled as king at Mycenae and took no part in the Trojan expedition.

we and something
Out of compulsion to say something cheery, Ben Prime blurted, `` Well, we were lucky to be on soft ground when the first floodheads hit.
After a while, Kitty murmured something to Cappy, and he held her close, answering, `` We'll just have to wait till we pull into Philly, honey ''.
Is it not characteristic of the greatest art that it confronts us with something we cannot clarify, demanding that the viewer respond to it in his own never-predictable way??
If we remove ourselves for a moment from our time and our infatuation with mental disease, isn't there something absurd about a hero in a novel who is defeated by his infantile neurosis??
What we have in mind does have something in common with the goals of psychoanalysis and with the methods by which they are sought.
Not only, as we know, did Chou En-lai publicly treat Khrushchev's attack on Albania as `` something that we cannot consider as a serious Marxist-Leninist approach '' to the problem ( i.e., as something thoroughly dictatorial and `` undemocratic '' ), but the Albanian leaders went out of their way to be openly abusive to Khrushchev, calling him a liar, a bully, and so on.
Toward the end of the war, we really felt that we had learned something about propaganda and how to teach it.
`` I can fix him something later in the afternoon when we get home ''.
When he was in the war, he was in Law or Supplies or something like that, and an old buddy of his told me he would come down on Sundays to the Pentagon and read the citations for medals -- just like the one we sent in for Trig -- and go away with a real glow.
He was awful angry because he'd thought Ma was going to do something big, something heroic even, especially for her I know him I know him we felt the same sometimes while Ma wasn't thinking about that at all, not anything like that.
Now Hans had given Ma something of his -- we both had when we thought she was going straight to Pa -- something valuable ; ;
I also hope that we can do something about reducing the infant mortality rate of ideas -- an affliction of all bureaucracies.
I would hope that we could create the recognition in the Department and overseas that those who come across little things going wrong have the responsibility for bringing these to the attention of those who can do something about them.
Why do we not realize that no ideology believes so much in itself as it disbelieves in something else??
I know something that is much more fun that we can do on our little lawn ''.
I hold, on the contrary, that we mean to assert something of the pain itself, namely, that it was bad -- bad when and as it occurred.
The suggestion that in saying something evil had occurred we were after all making no mistake, because we had never meant anyhow to say anything about the past suffering, seems to me merely frivolous.

we and from
Are we as safe as we should be from such a disaster??
He gazed away from us as we approached.
We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.
hot-colored verbenas in the corner between the dining-room wall and the side porch, where we passed on our way to the pump with the half-gourd tied to it as a cup by my grandmother for our childish pleasure in drinking from it.
Other flowers we might gather as we pleased: myrtle and white violets from beneath the lilacs ; ;
Every morning early, in the summer, we searched the trunks of the trees as high as we could reach for the locust shells, carefully detached their hooked claws from the bark where they hung, and stabled them, a weird faery herd, in an angle between the high roots of the tulip tree, where no grass grew in the dense shade.
Squatting on our haunches beside the flat stone we broke them on, we were safe behind the high closed gates at the end of the drive: safe from interruption and the observation and possible amusement of the passers-by.
even when the fences became a part of the game -- when a vine-embowered gate-post was the Sleeping Beauty's enchanted castle, or when Rapunzel let down her golden hair from beneath the crocketed spire, even then we paid little heed to those who went by on the path outside.
By monitoring, we mean some system of control over the types of information sent from the various centers.
If we want respect from ourselves or others, we will have to earn it.
So all-important are ideas, we are told, that persons successful in business and happy in social life usually fall into two classes: those who invent new ideas of their own, and those who borrow, beg, or steal from others.
Man, we are told, is endowed with reason and is capable of distinguishing good from bad.
If we examine the three types of change from the point of view of their internal structure we find an additional profound difference between the third and the first two, one that accounts for the notable difference between the responses they evoke.
In our own time we have seen that the novelist's debt to psychoanalysis has increased but that the novel itself has not profited much from this marriage.
As a Humanist, Dr. Huxley interests himself in the possibilities of human development, and one thing we can say about this suggestion, which comes from a leading zoologist, is that, so far as he is concerned, the scientific outlook places no rigid limitation upon the idea of future human evolution.
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
As things turned out, however, we have not profited greatly from the lesson: instead of persistently following a national program of our own we have often been satisfied to be against whatever Soviet policy seemed to be at the moment.

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