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Orthodox and theology
Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology.
His writings and his theology have remained central to tradition of the Fathers and to all Orthodox to this day.
The Church belongs to the Oriental Orthodox family of churches, which has been a distinct church body since the Council of Chalcedon in AD 451, when it took a different position over Christological theology from that of the Eastern Orthodox Church ( not to be confused with the Greek Orthodox Church of Alexandria ).
What unites the Orthodox is theology.
Category: Eastern Orthodox theology
Gnosis, as the proper use of the noetic faculty plays an important role in Eastern Orthodox theology.
These successors of the Apostles were ordained to their office by the laying on of hands, and according to Orthodox theology formed a living, organic link with the Apostles, and through them with Jesus Christ himself.
In the 14th Century, the possibility of this experiential knowledge of God was challenged by a Calabrian monk, Barlaam, who although he was formally a member of the Orthodox Church had been trained in Western Scholastic theology.
The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite see Jacob's dream as a prophecy of the Incarnation of the Logos, whereby Jacob's ladder is understood as a symbol of the Theotokos ( Virgin Mary ), who, according to Orthodox theology, united heaven and earth in her womb.
Kaplan, a critic of both Orthodox and Reform Judaism, believed that Jewish practice should be reconciled with modern thought, a philosophy reflected in his Sabbath Prayer Book ..." Due to Kaplan's evolving position on Jewish theology and the liturgy, he was also condemned as a heretic by members of Young Israel.
Rather, each Orthodox group claims to be a non-exclusive heir to the received tradition of Jewish theology, while still affirming a literal acceptance of Maimonides ' thirteen principles.
The use of panentheism as part of Orthodox theology and doctrine is " problematic " to those who would insist that panentheism requires creation to be " part of " God.
In agreement with Orthodox theology
Eastern Orthodox theology holds that one inherits the nature of sinfulness but not Adam and Eve's guilt for their sin which resulted in the fall.
While there is a large body of theology noting the many Scriptural supports for transubstantiation, in general, Orthodox and Catholics consider it unnecessary to " prove " from texts of Scripture a belief that they see as held by Christians without interruption from the earliest, apostolic times.
However, as a highly original and sophisticated thinker, Gregory is difficult to classify, and many aspects of his theology are contentious among both conservative Orthodox theologians and Western academic scholarship.
Orthodox Christianity identifies itself as the original Christian church ( see early centers of Christianity ) founded by Christ and the Apostles, and traces its lineage back to the early church through the process of Apostolic Succession and unchanged theology and practice.
According to Orthodox theology, when asceticism is increased, prayer must be increased also.
Thus, according to Orthodox theology, Jesus ' salvific work on the Cross has been accomplished, and the righteous departed in the Bosom of Abraham have been released from their bondage ; however, the Good News of the Resurrection has not yet been proclaimed to the living on earth ( this will occur during the Paschal Vigil ).
Modern Orthodox rabbinical students, such as those at Yeshiva University, study some elements of modern theology or philosophy, as well as the classical rabbinic works on such subjects.
In Eastern Orthodox and Oriental Orthodox theology, the Ascension is interpreted as the culmination of the Mystery of the Incarnation, in that it not only marked the completion of Jesus ' physical presence among his apostles, but consummated the union of God and man when Jesus ascended in his glorified human body to sit at the right hand of God the Father.

Orthodox and does
In 1453 when the last vestige of ancient Roman power fell to the Turks, the city officially shifted religions -- although the Patriarch, or Pope, of the Orthodox Church continued to live there, and still does -- and became the capital of the Ottoman Empire.
* They hold that the practice within Independent groups of ordaining women demonstrates an understanding of Priesthood that they vindicate is totally unacceptable to the Catholic and Orthodox churches as they believe that the Universal Church does not possess such authority ; thus, they uphold that any ceremonies performed by these women should be considered being sacramentally invalid.
The Eastern Orthodox Church uses the Septuagint version of Esther, as it does for all of the Old Testament.
Eastern Orthodox Christianity does not officially condemn or endorse capital punishment.
Thus, though often de facto the case, Conservative Judaism's halakhic system does not inherently see Orthodox halakhic practice as acceptable and legitimate halakhic practice for a Conservative Jew.
In matters of marriage and divorce, the State of Israel relies on its Chief Rabbinate to determine who is Jewish ; the Chief Rabbinate, following Orthodox practice, does not recognize the validity of conversions performed by Conservative rabbis and will require a Jew who was converted by a Conservative rabbi to undergo a second, Orthodox conversion to be regarded as a Jew for marriage and other purposes.
In this respect they follow the same practices as does the Eastern Orthodox Church.
The two churches remain in full communion with each other and with the other Oriental Orthodox Churches, although the Coptic Orthodox Church does not recognize the deposition of the third Patriarch of Eritrea, Abune Antonios.
So does the Coptic Church, which, being part of Oriental Orthodoxy, is not in communion with the Eastern Orthodox Church and considers itself " the True Church of the Lord Jesus Christ ".
Orthodox Marxism, therefore, does not imply the uncritical acceptance of the results of Marx's investigations.
While the Russian Orthodox Church does recognize the first seven ecumenical councils as valid, some Russian Orthodox theologians believe that the infallibility of these councils ' statements derived from their acceptance by the faithful ( and thus from the infallibility of all believers ), and not from the acts of the councils themselves.
Nevertheless it does not have the same significance for Lutherans as it does for the Orthodox.
' Orthodox ' Judaism does not know any varieties of Judaism.
It does not know a Mosaic, prophetic and rabbinic Judaism, nor Orthodox and Liberal Judaism.
It does not know Orthodox and Liberal Jews.
Today, Pesach Sheni on the 14th of Iyar has the status of a very minor holiday ( so much so that many of the Jewish people have never even heard of it, and it essentially does not exist outside of Orthodox and traditional Conservative Judaism ).
Only with the emergence of Orthodox Christianity as reflected in the Apostle's Creed and the final decline of Hellenistic paganism by the 6th century does " Paganism " become a concept clearly distinct from Christianity.
Orthodox priests will either wear a clerical collar similar to the above mentioned, or simply a very loose black robe that does not have a collar.
Sainthood in the Orthodox Church does not necessarily reflect a moral model, but the communion with God: there are countless examples of people who lived in great sin and became saints by humility and repentance, such as Mary of Egypt, Moses the Ethiopian, and of course Dysmas, the repentant thief who was crucified.
** In Orthodox and traditional Jewish weddings, the bride does not speak under the chuppah and only she receives a ring.
Orthodox Judaism considers this usage inappropriate, as it does not consider synagogues a replacement for the Temple in Jerusalem ( there were local places of worship contemporaneous with the existence of the Temple, e. g. the one that can be seen at Masada ).

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