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Philosophers and language

Category: Philosophers of language

Philosophers in ancient societies were interested in how humans acquired the ability to understand and produce language well before empirical methods for testing those theories were developed, but for the most part they seemed to regard language acquisition as a subset of man's ability to acquire knowledge and learn concepts.

Philosophers also vary in the question of whether language is basically a tool for representing and referring to objects in the world, or whether it is a system used to construct mental representations of the world that can be shared and circulated between people.

Category: Philosophers of language

The cover of Harry Potter en de Steen der Wijzen (‘ Harry Potter and the Philosophers ' Stone ’) – the Dutch language translation of the first book, jointly published by De Harmonie and Standaard.

Category: Philosophers of language

Philosophers of language and semioticians construct and analyze theories of knowledge transfer or communication.

Category: Philosophers of language

Philosophers and are

Philosophers have many differing views on what the fundamental categories of being are.

The only surviving complete works by Epicurus are three letters, which are to be found in book X of Diogenes Laertius ' Lives of Eminent Philosophers, and two groups of quotes: the Principal Doctrines, reported as well in Diogenes ' book X, and the Vatican Sayings, preserved in a manuscript from the Vatican Library.

Philosophers are not interested in the " Ship of Theseus " problem per se, but to a more basic problem which is this: How does one decide that X is the same as Y, where X describes something at one time, and Y describes another thing at a later time?

Philosophers such as Patricia Churchland posit that the drug-mind interaction is indicative of an intimate connection between the brain and the mind, not that the two are the same entity.

Philosophers who Vattimo exemplifies as a part of this back and forth movement are French philosophers Deleuze, Foucault and Derrida.

Philosophers Randall Dipert and Roderick Long have argued that Objectivist epistemology conflates the perceptual process by which judgments are formed with the way in which they are to be justified, thereby leaving it unclear how judgments with propositional structure can be validated by sensory data.

Philosophers are, or at least are expected to be, very good at giving arguments.

Philosophers are in the business of investigating all sorts of those areas of ignorance.

Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual.

Philosophers of law are also concerned with a variety of philosophical problems that arise in particular legal subjects, such as constitutional law, contract law, criminal law, and torts.

Philosophers such as Plato, Aristotle, Al-Farabi, Avicenna, Averroes, Maimonides, Aquinas and Hegel are sometimes said to have argued that reason must be fixed and discoverable — perhaps by dialectic, analysis, or study.

Philosophers are less concerned with establishing fixed, controlled vocabularies than are researchers in computer science, while computer scientists are less involved in discussions of first principles, such as debating whether there are such things as fixed essences or whether entities must be ontologically more primary than processes.

Philosophers have long ignored this problem and devised systems of ethics that are powerless against our temporally biased policies.

Philosophers analyzing the allegory argue that the prisoners would ironically find the freed man stupid due to the current state of his eyes and temporarily not being able to see the shadows which are the world to the prisoners.

In notes dating from 1525 to 1543 he identifies twelve paintings and one drawing as by Giorgione, of which five of the paintings are identified virtually unanimously with surviving works by art historians: The Tempest, The Three Philosophers, Sleeping Venus, Boy with an Arrow, and Shepherd with a Flute ( not all accept the last as by Giorgione however ).

Philosophers may use author-surrogates to express their personal positions, especially if these are unpopular or run counter to established views.

It has been pointed out that Tempier's main accusations are almost identical to those brought by Al-Ghazali against philosophers in general in his Incoherence of the Philosophers, which Averroës had tried to demonstrate to be unjustified in The Incoherence of the Incoherence.

Philosophers and authors interested in the nature of love, which may not have been mentioned in this article are Jane Austen, Stendhal, Schopenhauer, George Meredith, Proust, D. H. Lawrence, Freud, Sartre, de Beauvoir, Hemingway, Henry Miller, Deleuze, Alan Soble and Ayn Rand.

Philosophers can eat if neither of their neighbors are eating.

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