Plutarch says that he lived to the age of 106 and 5 months, and that he died on the stage while being crowned victor.

Diogenes Laertius reports the story that he was prosecuted by Cleon for impiety, but Plutarch says that Pericles sent his former tutor, Anaxagoras, to Lampsacus for his own safety after the Athenians began to blame him for the Peloponnesian war.

Among ancient sources, the poet Simonides, another near-contemporary, says the campaign force numbered 200, 000 ; while a later writer, the Roman Cornelius Nepos estimates 200, 000 infantry and 10, 000 cavalry, of which only 100, 000 fought in the battle, while the rest were loaded into the fleet that was rounding Cape Sounion ; Plutarch and Pausanias both independently give 300, 000, as does the Suda dictionary.

In it he writes of Isis, describing her as: " a goddess exceptionally wise and a lover of wisdom, to whom, as her name at least seems to indicate, knowledge and understanding are in the highest degree appropriate ..." and that the statue of Athena ( Plutarch says " whom they believe to be Isis ") in Sais carried the inscription " I am all that has been, and is, and shall be, and my robe no mortal has yet uncovered.

Plutarch says: " And yet when he was further on in years, he was accused of criminal intimacy with Licinia, one of the vestal virgins and Licinia was formally prosecuted by a certain Plotius.

His colleague John Baines, on the other hand, says that temples may have kept written accounts of myths, which later were lost, and that Plutarch could have drawn on such sources to write his narrative.

Plutarch ( Sulla 24. 4 ) says that 150, 000 are killed, other sources calculate a figure of 80, 000 people.

Plutarch says he said nothing, pulling his toga over his head when he saw Brutus among the conspirators.

Plutarch is the only ancient source for this account and yet it is considered credible on the basis of some literary evidence ( Pindar wrote a paean celebrating Ceos, in which he says on behalf of the island " I am renowned for my athletic achievements among Greeks " 4, epode 1, a circumstance that suggests that Bacchylides himself was unavailable at the time.

Plutarch says that Romulus was 53 (" in the fifty-fourth year of his age ") at his death ( Plutarch says that he vanished ) in 717 BC.

Suetonius, writing about the same time as Plutarch, also says Cleopatra died from an asp bite.

Plutarch says that Caesarion had actually escaped to India, but was falsely promised the kingdom of Egypt:

In his Life of Sertorius cited above, Plutarch recounts what he says to be a local myth, according to which Heracles consorted with Tinge after the death of Antaeus and had by her a son Sophax, who named a city in North Africa Tingis after his mother.

Plutarch says of him

Plutarch says that Lycomedes also killed Theseus who had fled to his island in exile by pushing him off a cliff for he feared that Theseus would dethrone him.

Plutarch says that Olympus and Terpander used but three strings to accompany their recitation.

Quintus Curtius Rufus, the historian, says he was crucified in the place where Darius III had been killed, Arrian states that he was tortured and then decapitated in Ecbatana, and Plutarch suggests that he was torn apart in Bactria after a Macedonian trial.

In the second century AD the Emperor Hadrian, according to Dion Cassius, was the first of all the Caesars to grow a beard ; Plutarch says that he did it to hide scars on his face.

Plutarch says: " And yet when he was further on in years, he was accused of criminal intimacy with Licinia, one of the Vestal virgins and Licinia was formally prosecuted by a certain Plotius.

Plutarch says that, being a young man and a soldier, Hephaestion had ignored medical advice, and as soon as his doctor, Glaucias, had gone off to the theatre, he ate a large breakfast, consisting of a boiled fowl and a cooler of wine, and then fell sick and died.

Plutarch says "... Alexander's grief was uncontrollable ..." and adds that he ordered many signs of mourning, notably that the manes and tails of all horses should be shorn, the demolition of the battlements of the neighbouring cities, and the banning of flutes and every other kind of music.

Epaminondas evidently began serving as a soldier after adolescence ; Plutarch refers to an incident involving Epaminondas that occurred during a battle at Mantinea.

Plutarch says that the incident so impressed Philip that he told the boy, " O my son, look thee out a kingdom equal to and worthy of thyself, for Macedonia is too little for thee.

Plutarch, who refers to the " fortunate isles " several times in his writings, locates them firmly in the Atlantic in his vita of Sertorius.

In an account by Plutarch, the catastrophic failure of the Sicilian expedition led Athenians to trade renditions of Euripides's lyrics to their enemies in return for food and drink ( Life of Nicias 29 ).

The architects Mnesikles and Callicrates are said to have called the building Hekatompedos (" the hundred footer ") in their lost treatise on Athenian architecture, and, in the 4th century and later, the building was referred to as the Hekatompedos or the Hekatompedon as well as the Parthenon ; the 1st-century AD writer Plutarch referred to the building as the Hekatompedon Parthenon.

However, following Iamblichus, Plutarch of Athens, and his master Syrianus, Proclus presents a much more elaborate universe than Plotinus, subdividing the elements of Plotinus ' system into their logically distinct parts, and positing these parts as individual things.

Plutarch said the inhabitants of Caria carried the emblem of the rooster on the end of their lances and relates that origin to Artaxerxes, who awarded a Carian who was said to have killed Cyrus the Younger at the battle of Cunaxa in 401 B. C " the privilege of carrying ever after a golden cock upon his spear before the first ranks of the army in all expeditions " and the Carians also wore crested helmets at the time of Herodotus, for which reason " the Persians gave the Carians the name of cocks ".

The main literary sources for Servius ' life and achievements are the Roman historian Livy ( 59 BC – AD 17 ), his near contemporary Dionysius of Halicarnassus, and Plutarch ( c. 46 – 120 AD ); their own sources included works by Quintus Fabius Pictor, Diocles of Peparethus and Quintus Ennius.

Plutarch provides the most evocative version of this story: But when Egypt revolted with Athenian aid ... and Cimon's mastery of the sea forced the King to resist the efforts of the Hellenes and to hinder their hostile growth ... messages came down to Themistocles saying that the King commanded him to make good his promises by applying himself to the Hellenic problem ; then, neither embittered by anything like anger against his former fellow-citizens, nor lifted up by the great honor and power he was to have in the war, but possibly thinking his task not even approachable, both because Hellas had other great generals at the time, and especially because Cimon was so marvelously successful in his campaigns ; yet most of all out of regard for the reputation of his own achievements and the trophies of those early days ; having decided that his best course was to put a fitting end to his life, he made a sacrifice to the gods, then called his friends together, gave them a farewell clasp of his hand, and, as the current story goes, drank bull's blood, or as some say, took a quick poison, and so died in Magnesia, in the sixty-fifth year of his life ... They say that the King, on learning the cause and the manner of his death, admired the man yet more, and continued to treat his friends and kindred with kindness.

The Magnesians built a " splendid tomb " in their market place for Themistocles, which still stood during the time of Plutarch, and continued to dedicate part of their revenues to the family of Themistocles.

Plutarch also states that Spartans treated the Helots " harshly and cruelly ": they compelled them to drink pure wine ( which was considered dangerous – wine usually being cut with water ) "... and to lead them in that condition into their public halls, that the children might see what a sight a drunken man is ; they made them to dance low dances, and sing ridiculous songs ..." during syssitia ( obligatory banquets ).

The myth can be traced back to Plutarch, who includes no less than 17 " sayings " of " Spartan women ," all of which paraphrase or elaborate on the theme that Spartan mothers rejected their own offspring if they showed any kind of cowardice.

Plautus and Plutarch are the two main sources for accounts of criminals carrying their own patibulum to the upright stipes.

His verses have come down to us in fragmentary quotations by ancient authors such as Plutarch and Demosthenes who used them to illustrate their own arguments.

According to Plutarch, Solon was related to the tyrant Pisistratus ( their mothers were cousins ).

Plutarch noted, " Then the poor, who had been ejected from their land, no longer showed themselves eager for military service, and neglected the bringing up of children, so that soon all Italy was conscious of a dearth of freemen, and was filled with gangs of foreign slaves, by whose aid the rich cultivated their estates, from which they had driven away the free citizens.

There is some disagreement between Nepos ( or the pseudo-Nepos ), and Plutarch, in their accounts of this topic.

The first mention of their mother's actual name can be found in Plutarch, Frag.

Plutarch, however claims that the children were already dead at the time, having been killed by their parents, whose consent — as well as that of the children — was required ; Tertullian explains the acquiescence of the children as a product of their youthful trustfulness.

Plutarch does indeed describe Pelopidas leading the band and catching the Spartans in disorder but there is nothing in his account that conveys anything other than the Sacred Band being the head of the column and the Spartans were disordered not because they were taken in the flank but because they were caught in mid-manoeuvre, extending their line.

Plutarch, in his vita of Pericles, 24, mentions lost comedies of Kratinos and Eupolis, which alluded to the contemporary capacity of Aspasia in the household of Pericles, and to Sophocles in The Trachiniae it was shameful for Heracles to serve an Oriental woman in this fashion, but there are many late Hellenistic and Roman references in texts and art to Heracles being forced to do women's work and even wear women's clothing and hold a basket of wool while Omphale and her maidens did their spinning, as Ovid tells: Omphale even wore the skin of the Nemean Lion and carried Heracles ' olive-wood club.

Plutarch explicitly states that this Laurentia was a different person from the Laurentia who was married to Faustulus, although other writers, such as Licinius Macer, relate their stories as belonging to the same being.

They fueled theological speculation, as in Plutarch and Macrobius: and they fed the prurient male imagination – given their innate moral weakness, what might women do when given wine and left to their own devices?