Originally published in 1835 as Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, editions of the book continue to be printed mainly by The Church of Jesus Christ of Latter-day Saints ( LDS Church ) and the Community of Christ ( formerly the Reorganized Church of Jesus Christ of Latter Day Saints ( RLDS Church )).

The Restoration Branches generally use the older RLDS Church Doctrine and Covenants, typically sections 1 – 144.

The Remnant Church of Jesus Christ of Latter Day Saints also uses the older RLDS Church version of the Doctrine and Covenants up to section 144, and also contains new revelations from their prophet – president Frederick Niels Larsen.

" ( LDS Doctrine & Covenants RLDS Doctrine and Covenants Section 91: 3 ).

" I am the same which have taken the Zion of Enoch into mine own bosom " ( D & C ( LDS ), 38: 1b ( RLDS / CofC )).

A modern revelation that resulted in some " disaffection " and " led to intense conflict in scattered areas of the RLDS Church " is contained in the Community of Christ version's Section 156, presented by Prophet-President Wallace B. Smith and added in 1984, which called for construction of the Independence Temple and the ordination of women to the priesthood, among other changes.

The Community of Christ, formerly the RLDS, has not made a definitive statement that Smith taught and practiced polygamy.

For people concerned about the topic and related to the RLDS tradition, the issue remains as much about current liberal versus conservative church politics as it does an issue of history.

These were some of the most conservative members of the RLDS who believed that God communicated through regular revelations although some members admitted that they claimed to have revelations even when they did not.

* ASC 502: Catherine Crozier at the RLDS Auditorium, Independence MO ( No. 1309, 1959 )-Program I ( Reubke, Langlais, Roger-Ducasse, Alain ) ( Ampex reel-to-reel tape )

In 1984, when the first women began to be ordained to the office of evangelist – patriarch, the RLDS Church changed the title of the local Evangelist – Patriarchs to simply " evangelist ".

He also closely examined the Printer ’ s Manuscript ( owned by the Community of Christ — RLDS Church in Independence, Missouri ) for differences in types of ink or pencil, in order to determine when and by whom they were made.

That tradition was discontinued in 1958 when RLDS Church President W. Wallace Smith, a grandson of Joseph Smith, Jr., presented Roy Cheville as a successor to Elbert A. Smith.

There was less emphasis on the Great Apostasy and a growing belief that the First Vision itself was not necessarily identical with Joseph Smith's later reconstructions and interpretations of the vision, what one RLDS Church Historian has called " genuine historical sophistication.

Joseph Smith, Jr., founder of the Latter Day Saint movement ( commonly called Mormonism ), in the Joseph Smith Translation of the Bible ( called by some the " Inspired Version ", and published by the RLDS under that title ), declared the Adamic language to have been " pure and undefiled ".

Whereas the LDS Church believes these sections to have been revelations to Smith, the RLDS Church traditionally disputed their authenticity.

However, these holdings were only preliminary findings of fact based on the RLDS Church's unopposed legal submissions ; the court issued no final judgment on the matter because the case was dismissed.

* William D. Russell, “ Defenders of the Faith: Varieties of RLDS Dissent ,” Sunstone 14, no.

Community of Christ, the former Reorganized Church of Jesus Christ of Latter Day Saints ( RLDS ), is opposed to capital punishment.

An evangelist – patriarch's primary responsibility was to provide special blessings to members of the church ; these blessings were considered one of the eight sacraments in the RLDS Church.

* Edwards, Paul M., " RLDS Priesthood: Structure and Process ", Dialogue: A Journal of Mormon Thought 17 ( 3 ) ( 1984 ) p. 6.

The RLDS Church did not emphasize the First Vision during the 19th century.

The vision was also interpreted as a justification for the exclusive authority of the RLDS Church as the Church of Christ.

In the mid-to late-20th century, writers within the RLDS Church emphasized the First Vision as an illustration of the centrality of Jesus.

" In 1980, this Church Historian noted that he had " systematically brought to the attention " of hundreds of church members " the substantive differences in half a dozen accounts of the First Vision " and expressed his satisfaction that RLDS scholars, " deeply moved and augmented by the presence of the wondrously diverse and conflicting accounts of the First Vision ," could " begin the exciting work of developing a mythology of Latter Day Saint beginnings.

The next day a New York Times headline read, " Mormon Document Raises Doubts on Succession of Church's Leaders ," and the LDS Church was forced to confirm the discovery and publicly present the document to the RLDS Church.

The Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints ( RLDS ), does not accept the Book of Abraham as canonical, although it was referenced in early church publications.

In the Community of Christ, formerly the Reorganized Church of Jesus Christ of Latter Day Saints ( RLDS ), the president of the church's formal title is the Prophet – President.

In 1866, Emma Smith gave the manuscripts into the custody of the CoC church ( then the RLDS ), of which she was a member, and her son Joseph Smith III the prophet-president.

The RLDS Church won at trial, but this decision was later reversed on appeal.

In 1925, dismayed by the " Supreme Directional Control " controversy within the RLDS church, Fetting switched his allegiance to the Temple Lot organization.

RLDS evangelists followed the Cutlerites to their new home and culled many more from their ranks, ultimately leaving Cutler's church with a mere three elders and a few members.

In an 1880 lawsuit, an Ohio court found that the Reorganized Church of Jesus Christ of Latter Day Saints ( RLDS Church, since renamed " Community of Christ ") was the lawful successor to Smith's original Church of Christ.

* Wayne Grudem, Electronic Systematic Theology: An Introduction to Biblical Doctrine ( Whitefish, MT: Bits & Bytes Computer Resources, 2000 )

The Doctrine and Covenants ( sometimes abbreviated and cited as D & C or D. and C .) is a part of the open scriptural canon of several denominations of the Latter Day Saint movement.

Gender, Doctrine & God: The Shakers and Contemporary Theology.

The 1835 and 1844 versions of Doctrine and Covenants ( D & C ) prohibited polygamy and declared that monogamy was the only acceptable form of marriage:

LDS scripture ( Doctrine & Covenants section 132 ) teaches that marital sealings ( only done in an LDS temple ), between two spouses will continue in force in the afterlife.

In 1833, Joseph Smith recorded the following as verse 79 and 80 of what would become section 101 of the Doctrine and Covenants ( D & C ).

) Confucius: Confucian Analects, The Great Learning & The Doctrine of the Mean.

The Doctrine of Propositions & Terms London 1976

* ‘ An Exact Discoverie of Romish Doctrine in the case of Conspiracie and Rebellion ,’ & c., 1605.

The quorum was first organized in 1835 and designated as a body of " traveling councilors " with jurisdiction outside areas where the church was formally organized, equal in authority to the First Presidency as well as to the Seventy, the standing Presiding High Council, and the High Councils of the various stakes ( Doctrine & Covenants 107: 25-27, 36-37 ).

In a similar vein, the earliest sections of the Doctrine and Covenants contain statements such as " if ye have desires to serve God ye are called to the work " ( LDS D & C 4: 3 ) and " whosoever will thrust in his sickle and reap, the same is called of God " ( LDS D & C 6: 4 ).

About half of the revelations in the Doctrine and Covenants are in some way connected to this translation process, including background on the Apocrypha ( LDS D & C section 91 CoC D & C 88 ), the three degrees of glory ( LDS section 76 CoC Section 85 ), the eternal nature of marriage and plural marriage ( LDS section 132 ), teachings on baptism for the dead ( LDS section 124 CoC Section 107 ), various revelations on priesthood ( LDS sections 84, 88, 107 CoC Sections 83 104 ) and others.

This will have worldwide political jurisdiction when the Lord has made " a full end of all nations " ( Doctrine & Covenants 87: 6 ).

A much more ambitious revision was made in 1835, when all the revelations contained in the Book of Commandments were edited for inclusion in a larger text of Mormon scriptures called the Doctrine and Covenants ( commonly abbreviated D & C ).

The original Articles were never included in the Mormon canon ; however, the language of much of the Articles found its way into various sections of the Book of Commandments and the Doctrine and Covenants, such as D & C 20.

* Samuel Morland publishes The Doctrine of Interest, both Simple & Compound, probably the first tables produced with the aid of a calculating machine.

Some interpret Doctrine & Covenants 125: 3 as suggesting that the Book of Mormon ’ s Zarahemla coincides with an 1841 Mormon settlement within the borders of the state of Iowa, west of the Mississippi River.

* Encyclopedia of Southern Baptists: Presenting Their History, Doctrine, Polity, Life, Leadership, Organization & Work Knoxville: Broadman Press, v 1 – 2 ( 1958 ), 1500 pp ; 2 supplementary volumes 1958 and 1962 ; vol 5 = Index, 1984

The conservative Media Research Center's Culture & Media Institute argued that the three main points supporting the Fairness Doctrine — media scarcity, liberal viewpoints being censored at a corporate level, and public interest — are all myths.

A Study of the Christian Doctrine of the Last Things ( London: James Clarke & Co., 1950 ) as arguing for universal reconciliation of all immortal souls.

* Ryrie's Practical Guide to Communicating Bible Doctrine, Broadman & Holman Publishers, 2005 ISBN 0-8054-4063-1

Mulaprakruti can be translated as " the root of nature " or " root of Prakruti "; it is a closer definition of ' fundamental matter '; and is often defined as the essence of matter, that aspect of the Absolute which underlines all the objective aspects of Nature .< ref > http :// books. google. com / books? id = 3pwHAROOAIIC & pg = PA287 & dq = mulaprakriti & lr =& as_brr = 1 & ei = VZD3Sa6MFpPMNZn8xNkD < i > Systematic Studies in the " Secret Doctrine ", The theosophical quarterly, 1906, p. 287 </ ref > While plain Prakruti encompasses classical earth element, i. e. solid matter, Mulaprakruti includes any and all classical elements, including any considered not discovered yet ( some tattvas.