Scholars have often believed that Ammianus ' work was intended for public recitation for two reasons: the overwhelming presence of accentual clausulae, which implies that it was intended to be read aloud ; and epistle 1063 of Libanius to a Marcellinus of Rome which refers to public recitations.

Scholars have mapped at least four major regional variations of spoken American English: Northern, Southern, Midland, and Western.

Scholars have debated whether Athanasius ' list in 367 was the basis for the later lists.

Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholars have speculated about the bilingual literary structure of Daniel-Chapters 2 through 7 in Aramaic, the rest in Hebrew.

Scholars have identified several passages in Jeremiah that can be understood as “ confessions ;” they occur in the first section of the book ( chapters 1-25 ) and are 11. 18-12. 6, 15. 10-21, 17. 14-18, 18. 18-23, and 20. 7-18.

Scholars of ballads are often divided into two camps, the ‘ communalists ’ who, following the line established by the German scholar Johann Gottfried Herder ( 1744 – 1803 ) and the Brothers Grimm, argue that ballads arose by a combined communal effort and did not have a single author, and ‘ individualists ’, following the thinking of English collector Cecil Sharp, who assert that there was a single original author.

Scholars accept that Brahui could only have migrated to Balochistan from central India after 1000 AD.

Scholars have interpreted this to mean that Banquo has been dreaming of murdering the king as Macbeth's accomplice in order to take the throne for his own family, as the Three Witches prophesied to him.

Scholars have worked to develop a periodization of Angkorian architectural styles.

Scholars speculate that the total Araucanian population may have numbered 1 million at most when the Spaniards arrived in the 1530s ; a century of European conquest and disease reduced that number by at least half.

Other Scholars, such as Elizabeth Dunn and Julia Elyachar have claimed that neoliberalism requires and creates its own form of governmentality.

Dr. Gartzke, of Columbia University states, " Scholars like Montesquieu, Adam Smith, Richard Cobden, Norman Angell, and Richard Rosecrance have long speculated that free markets have the potential to free states from the looming prospect of recurrent warfare.

Scholars have debated how Christian antisemitism may have played a role in the Nazi Third Reich, World War II and the Holocaust.

Scholars have identified the Assakenoi and Aspasioi clans of Kunar and Swat valleys as a section of the Kambojas.

Scholars like Rudolf E. Kalman and Aleksandr Lyapunov are well-known among the people who have shaped modern control theory.

Scholars have also suggested that the Book of Revelation uses combat myth imagery in its descriptions of cosmic conflict.

Scholars such as J. N. Mohanty, Claire Ortiz Hill, and Guillermo E. Rosado Haddock, among others, have argued that Husserl's so-called change from psychologism to Platonism came about independently of Frege's review.

Scholars such as Fannie Ratchford and Derek Roper have attempted to piece together a Gondal storyline and chronology from these poems.

Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead.

Scholars often have difficulty assessing whether Romans is a letter or an epistle:

Scholars have not determined the cause of the eventual extinction of the Olmec culture.

Scholars have determined that juvenile gelatinous cubes grow to fit their own natural environment, adapting their exterior proportions to the size of the corridors they most commonly sweep.

Scholars once thought the site was the capital of the Nazca state but have determined that the permanent population was quite small.

Scholars have not determined how much of this structure existed prior to the Nupe invasion.

Scholars and chroniclers of the time characterize the conference as determined by the differences and resolution between Quddús and Táhirih.

Scholars need a good knowledge of several languages: Akkadian and its major dialects and Sumerian, aided by such languages as Biblical Hebrew, Hittite, Elamite and Aramaic for comparative purposes, and the knowledge of writing systems that use several hundred core signs.

Scholars of all stripes have had to acknowledge the presence of scattered, Aramaic expressions, transliterated and then translated.

Scholars are divided over whether these rules originated with Jesus or with apostolic practice.

Scholars have differing opinions on the total or partial authenticity of the reference in Book 18, Chapter 3, 3 of the Antiquities to the execution of Jesus by Pontius Pilate, a passage usually called the Testimonium Flavianum.

Scholars generally consider Tacitus's reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source.

Scholars may utilize one of several critical tools in biblical scholarship, the criterion of multiple attestation, to help build cases for historical reliability of the sayings of Jesus.

Scholars see Matthew as casting Jesus in the role of being a second Moses: like Moses, the infant Jesus is saved from a murderous tyrant ; flees the country of his birth until his persecutor is dead and it is safe to return as the savior of his people.

Scholars generally agree that Jesus was a Galilean Jew who was born BC 7 – 2 and died AD 30 – 36.

Scholars generally estimate that the ministry of Jesus began around AD 27-29 and lasted at least one year, and perhaps three years, or more.

Scholars generally agree that Jesus died AD 30-36.

Scholars have differing opinions on the total or partial authenticity of the reference in Book 18, Chapter 3, 3 of the Antiquities to the execution of Jesus by Pontius Pilate, a passage usually called the Testimonium Flavianum ..

Scholars generally consider Tacitus's reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source about early Christianity that is in unison with other historical records.

Scholars such as Robert Van Voorst see little doubt that the reference to the execution of the " king of the Jews " is about the death of Jesus.

Scholars have varying degrees of certainty about the historical reliability of the accounts in the gospels, and the only two events whose historicity is the subject of almost universal agreement among scholars are the baptism and crucifixion of Jesus.

Scholars during the current third quest for the historical Jesus have translated the phrase as " God's imperial rule ", or sometimes " God's domain ", to better grasp its sense in today's language.

Scholars of the Jesus Seminar suggest that the doctrine of Mary's perpetual virginity has impeded the recognition that Jesus had brothers and sisters.

Scholars posit that Jesus may have been a direct follower in John the Baptist's movement.

Scholars in both Christian and secular traditions continue to debate how the reports of Jesus ' miracles should be construed.

Scholars generally agree on a date in the mid-to late-2nd century AD, since there are two 2nd century documents, the Epistula Apostolorum and Irenaeus ' Adversus haereses, which refer to a story of Jesus ' tutor telling him, " Say beta ," and him replying, " First tell me the meaning of alpha.

* CESNUR: " Scholars at the American Academy of Religion Discuss Jesus Christ, Vampire Hunter "

The 1978 book Mary in the New Testament: A Collaborative Assessment by Protestant and Roman Catholic Scholars concluded that " it cannot be said that the New Testament identifies them ( the " brothers and sisters " of Jesus ) without doubt as blood brothers and sisters and hence as children of Mary ".

Scholars generally estimate that the ministry of Jesus began around 27-29 AD and lasted at least one year, and perhaps three years, or more.

Scholars generally agree that Jesus died between 30-36 AD.

Scholars generally estimate that the ministry of Jesus began around 27-29 AD and lasted one to three years.

Scholars generally assume that Jesus died between 30-36 AD.