Schweitzer primarily challenged Burns on the issue of prescription drugs, organizing busloads of senior citizens to take trips to Canada and Mexico for cheaper medicine.

Schweitzer primarily challenged Burns on the issue of prescription drugs, organizing busloads of senior citizens to take trips to Canada and Mexico for cheaper medicine.

In Perfecting Friendship: Politics and Affiliation in Early American Literature, Ivy Schweitzer discusses the “ affective failures ” of Eliza Wharton ’ s female friends and argues that while Eliza can be understood as “ the champion of an inclusive, even feminist ‘ civic republicanism ,’” her friends belong to “ the female ‘ chorus ’ presages the more rigid separation of the sexes and women ’ s exile from the social to the domestic sphere ushered in by liberalism .” Claire C. Pettengill reads female friendship within The Coquette in terms of sisterhood, which she argues “ a kind of support network that helped a woman establish her identity in opposition to both social and parental authority in an era where both were increasingly challenged .” At the same time, Pettengill insists that the “ emotional-disciplinary circuit that reinforces sisterhood is not operating at full ( theoretical ) capacity .” That is, even though Eliza discusses her life with her friends, they do not fully reciprocate ; instead, they respond primarily by criticizing her actions and warning her against further wrongdoing.

Schweitzer concludes that the 1st century theology, originating in the lifetimes of those who first followed Jesus, is both incompatible with, and far removed from, those beliefs later made official by the Roman Emperor Constantine in 325 CE.

Her awards include the first Pope John XXIII Peace Prize, the Philippines-based Ramon Magsaysay Award, the Pacem in Terris Award, an honorary Companion of the Order of Australia, the Order of Merit from both the United Kingdom and the United States, Albania's Golden Honour of the Nation, honorary degrees, the Balzan Prize, and the Albert Schweitzer International Prize amongst many others.

In addition, Aldrich ( 1953: 153 ) points out that Studies of Type-Images in Poetry, Religion and Philosophy is “ a sequel and supplement ” to Archetypal Patterns in Poetry and that the theme of both books is “ the current widespread idea that we have not wholly awakened out of the ‘ dream ’ of mythic consciousness, whose symbols are still exploited in great poetry and religion and even metaphysics .” Furthermore, “ both books were written under the spell mainly of C. J. Jung, but also of Albert Schweitzer and Plato.

Known to both Ulrichs and Marx was the case of Jean Baptista von Schweitzer, an important labor organiser who had been charged with attempting to solicit a teenage boy in a park in 1862.

* Albert Schweitzer, with both paternal and maternal grandfathers as ministers, Dr. Albert Schweitzer followed his inner calling to be a missionary.

# Albert Schweitzer popularized the interim ethic view.

The show had a world view, debuting acts from around the globe and showing films from exotic locations ; most of the films were made on travels made by guests such as Arthur Godfrey or Paar himself ( e. g., several visits with Albert Schweitzer at his compound in Gabon in Central Africa, and Mary Martin at her home in the jungles of Brazil ).

( Bucknell 2002 ) Dissenters from this view notably included Albert Schweitzer, who argued against the alleged ' purity ' of music in a classic work on Bach.

Since the mid-1890s Schweitzer had formed the inner resolve that it was needful for him as a Christian to repay to the world something for the happiness which it had given to him, and he determined that he would pursue his younger interests until the age of thirty and then give himself to serving humanity, with Jesus serving as his example.

In The Quest, Schweitzer reviewed all former work on the " historical Jesus " back to the late 18th century.

Schweitzer, however, writes: " The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the kingdom of God, who founded the kingdom of heaven upon earth and died to give his work its final consecration never existed.

Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

Schweitzer notes that St. Paul apparently believed in the immediacy of the " Second Coming of Jesus ": " Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord " ( 1 Thessalonians 4. 17 ).

Schweitzer writes that modern Christians of many kinds deliberately ignore the urgent message ( so powerfully proclaimed by Jesus during the 1st century ) of an imminent end of the world.

Schweitzer established his reputation further as a New Testament scholar with other theological studies including The Psychiatric Study of Jesus ( 1911 ); and his two studies of the apostle Paul, Paul and his Interpreters, and the more complete The Mysticism of Paul the Apostle ( 1930 ).

In 1906, Albert Schweitzer portrayed Jesus as a failed apocalyptic prophet, and this analysis virtually put an end to historical inquiry into Jesus.

While some of these pillars are noncontroversial, some scholars of the historical Jesus follow Albert Schweitzer in regarding him as apocalyptic.

While calling the views expressed in the Fragments mistaken in some respects and one-sided, Schweitzer describes the essay on “ The Aims of Jesus and His Disciples ” as not only “ one of the greatest events in the history of criticism ” but also “ a masterpiece of general literature ”.

Richard N. Soulen points out that Reimarus “ is treated as the initiator of ‘ Lives of Jesus Research ’ by Schweitzer and accorded special honor by him for recognizing that Jesus ' thought-world was essentially eschatological, a fact overlooked until the end of the 19th century .”

Renan's Life of Jesus was lavished with ironic praise and criticism by Albert Schweitzer in his book Quest of the Historical Jesus.

Albert Schweitzer, whose book coined the term Quest for the historical Jesus

Albert Schweitzer, Rudolf Bultmann, Norman Perrin and Johannes Weiss argued that Jesus ’ " kingdom " was intended to be a wholly futuristic kingdom.

As Albert Schweitzer showed in his Quest of the Historical Jesus, in the early 19th century, debate about the " Historical Jesus " centered on the credibility of the miracle reports.

In the 19th century important scholarship was done by David Strauss, Ernest Renan, Johannes Weiss, Albert Schweitzer and others, all of whom investigated the " historical Jesus " within the Gospel narratives.

* Albert Schweitzer ( 1875-1965 ): German theologian who was a pioneer in the quest for the historical Jesus.

Albert Schweitzer emphasized that Jesus was an apocalyptic prophet, preparing his fellow Jews for the imminent end of the world.

In fact, Schweitzer saw Jesus as a failed, would-be Messiah whose ethic was suitable only for the short interim before the apocalypse.

Schweitzer seems, in fact, to acquire for himself a burden of sin, not bequeathed by Adam, but accumulated in the inevitable judgments which life requires of him as between greater and lesser responsibilities.

The Choir Organ at St. Thomas, Strasbourg, designed in 1905 on principles defined by Albert Schweitzer.

Particularly striking examples of such unfair judgements were produced by noted Bach biographers Philipp Spitta and Albert Schweitzer, who criticized Telemann's cantatas and then praised works they thought were composed by Bach — but which were, in fact, composed by Telemann, as was shown by later research.

Albert Schweitzer wrote that he and Steiner had in common that they had " taken on the life mission of working for the emergence of a true culture enlivened by the ideal of humanity and to encourage people to become truly thinking beings ".

Later, he adopted such names as ' Schmullus ' ( by a Vidiian patient ), ' Schweitzer ' ( after Albert Schweitzer ), ' Van Gogh ', ' Kenneth ', ' Jones ', and several others.

Inspired by the example of Albert Schweitzer, Lenkiewicz threw open the doors of his studios to anyone in need of a roof – down and outs, addicts, criminals and the mentally ill congregated there.

However, Lenin's model for such a party, which he repeatedly discussed as being " democratic centralist ", was the German Social Democratic Party, inspired by remarks made by the social-democrat Jean Baptista von Schweitzer.

According to a study performed by Lisa Schweitzer, “ transport spills toxic waste transporters, such as trucks generally cluster near origins more than destinations.

Weird Tales was more lastingly revived in 1988 under license by publisher / editors George H. Scithers, John Gregory Betancourt and Darrell Schweitzer, beginning with issue 290.

Illustration from US Patent 3, 487, 800, filed by inventors Jim Drake and Hoyle Schweitzer on March 27, 1968

On 27 March 1968, Hoyle Schweitzer and Jim Drake filed the very first windsurfing patent, which was granted by the USPTO in 1970.

Schweitzer then sued the company in Canada, where the opposition team again financially backed by Bic included Chilvers and Jim Drake, and Schweitzer lost again.

A different musical setting of Rousseau's Pygmalion by Anton Schweitzer was performed in Weimar in 1772, and Goethe wrote of it approvingly in Dichtung und Wahrheit.