She has referenced this independence from major labels in song more than once, including " The Million You Never Made " ( Not A Pretty Girl ), which discusses the act of turning down a lucrative contract, " The Next Big Thing " ( Not So Soft ), which describes an imagined meeting with a label head-hunter who evaluates the singer based on her looks, and " Napoleon " ( Dilate ), which sympathizes sarcastically with an unnamed friend who did sign with a label.

An early work, She ' iltot (" Questions ") by Achai of Shabcha ( c. 752 ), discusses over 190 Mitzvot — exploring and addressing various questions on these.

She discusses his newly found fame, but he denies being a hero and drops her off for free.

She discusses problems that arise when children pose as adults online.

She discusses the death of her former employer, while her conversation with Tintin is recorded by a reel-to-reel tape recorder hidden under the counter.

She has contributed to the feminist movement with such works as her memoir The Woman Warrior, which discusses gender and ethnicity and how these concepts affect the lives of women.

She subsequently became a journalist as well as a social worker and discusses " The Night of the Meek " at length in her partially autobiographical book about child actors, Pretty Babies, published in 1983 by McGraw-Hill.

She discusses both the cancer and hepatitis diagnoses in further depth in her second memoir, Memories, Dreams and Reflections.

She discusses how mothers are continually making trade-offs between quality and quantity " and weighing the best possible actions for both her and her infant.

She also discusses the connections between feminism and vegetarianism, and patriarchy and meat eating, historically and through the reading of literary texts.

She discusses a wish for people to feel that they are loved by God.

She has a weekly program entitled In Bed with Susie Bright distributed through audible. com, where she discusses a variety of social, freedom of speech and sex-related topics.

She discusses the struggles of Jeannette Corbiere Lavell and Yvonne Bédard in the early 1970s, two women who had both lost their Indian status for marrying white men.

She discusses her experience as an " orphan " in an interview published by the Irish Independent in January 1999.

" She also discusses her relationship with her partner, Heather Poe.

She discusses this on FaceCulture. nl, as well as on AfterEllen. com.

She discusses Picasso and his mistress Fernande.

She next discusses spending the summer with Gertrude in Fiesole while Picasso goes to Spain.

She tells her friend Liz ( Marisa Tomei ) and discusses her bad luck with men.

She discusses the conflicts that some women may face in this journey to self-actualization, including their own fears and resistance from others.

She finds that early Christianity was uncomfortably zealous and apocalyptic ; and, after a brutal rape by a Roman soldier, discusses the role of government and its duties to abused citizens with Roman Emperor Marcus Aurelius.

She also discusses the advance of the Islamic Ottoman Empire into Europe, ending in the disastrous Battle of Nicopolis.

She discusses Hilton Kramer's objection to the piece as an extension of Modernist ideas about art, stating, " the piece blatantly subverts modernist value systems, which privilege the ‘ pure ’ aesthetic object over the debased sentimentality of the domestic and popular arts ".

She discusses her psychoanalytic sessions with Rene Allendy and Otto Rank at length.

She had reached a point at which she didn't even care how she looked.

She was going to tell Bobby Joe about how mistaken she had been, but he brought one of the cousins home for supper, and all they did was talk about antelope.

She learns how to relax them to accept -- instead of contracting them to repel -- the entering object.

She knows the power of the sex urge and how to use it to manipulate her husband.

She thought she had great possibilities in the ballet and wanted to show the eminent producer how well she could dance.

She had it all planned out, how she'd do.

She couldn't see how her death could affect Maude.

She had reason indeed to wonder how the letter had managed to find her.

She claims to have been a member of the Russian aristocracy before the Russian Revolution and suffered greatly as a result, but how much of that story is true is an open question.

She bound Andrew as a boy as an apprentice tailor ; Johnson had no formal education but taught himself how to read and write, with some help from his masters, as was their obligation under his apprenticeship.

" She was one of the greatest pantomime artists I have ever seen ", he said, " it was through watching her that I learned not only how to express emotions with my hands and face, but also how to observe and study people.

She wrote the Nüjie ostensibly for her daughters, instructing them on how to live proper Confucian lives as wives and mothers.

She referred to this event as her " Great Discovery ", the " falling apple " that led to her " discovery how to be well " herself ( ibid.

She is unpopular among peers and disliked by teachers for asking " why " instead of " how " and focusing on nature rather than on technology.

She is depicted as a wife who knows how to get her own way even though her husband thinks he is in charge.

She occasionally throws up the terrible offspring of our pride and carelessness to remind us of how puny we really are in the face of a tornado, an earthquake or a Godzilla.

She is quoted by the Correx Archives as saying, regarding how much she eats:

She reflected on her employment experiences to a group of children in 2003, saying, " I worked as a teacher and librarian and I learned how important reading is in school and in life.

She coordinated this as a result of her many trips abroad where she witnessed how literacy benefited children in poorer nations.

She quickly realized how Kiev had changed and that her presence was no longer wanted.

She talked about the world those people had lived in, such a secure world, and how it had exploded beneath them.

She also disagreed with King and other leaders of Montgomery's struggling civil rights movement about how to proceed.

She goes on to retell how her masters were not good to her, about how she was whipped for not understanding English, and how she would question God why he had not made her masters be good to her.