Some 50, 000 Polish citizens, who after 1920 had been brought into the area by the Polish government after the decision to enlarge the harbour was made, were expelled into the General Government.

Some of them refused to fight against blacks, supporting the principles of liberty ; also, a few Poles ( around 100 ) actually joined the rebels ( Władysław Franciszek Jabłonowski was one of the Polish generals ).

Masurians showed considerable support for the Polish uprising in 1831, and maintained many contacts with Russian-held areas of Poland beyond the border of Prussia, the areas being connected by common culture and language ; before the uprising people visited each other's country fairs and much trade took placw, with smuggling also widespread Some early writers about Masurians-like Max Toeppen-postulated them as mediators between German and Slav cultures.

Some modern historians argue that the insurrection was caused more by economic than by religious issues, such as new taxes for the Church and the militarization of the early Polish polity.

Some of the Polish forces which were fighting the Soviets in the far South of the nation withdrew to Romania.

Some Polish linguists ridiculed attempts to create a standardized form of Kashubian / Pomeranian, and tried to discredit those Kashubian authors who worked on it.

Some time in 1918 or 1919, Sergiusz Piasecki returned to Belarus, joining Belarusian anti-Soviet units, the " Green Oak " ( in Polish, Zielony Dąb ), led by Ataman Wiaczesław Adamowicz ( pseudonym: J. Dziergacz ).

Some Polish contributions were less visible, and most notably included the prewar and wartime decyphering of German Enigma machine codes by cryptologists Marian Rejewski and his colleagues.

Some other traditions ( e. g., Polish heraldry ) are less restrictive — allowing, for example, all members of a dynastic house or family to use the same arms, although one or more elements may be reserved to the head of the house.

Some Polish refugees from Kraków, following the defeat of the uprising there, invited him to speak at the meeting in November 1847 commemorating the Polish November Uprising of 1830.

Some composers attempted to create a Polish opera ( such as Jan Stefani and Maciej Kamieński ), others imitated foreign composers such as Haydn and Mozart.

Some famous Polish jazz artists are: Krzysztof Komeda, Adam Makowicz, Tomasz Stańko, Michał Urbaniak.

Some of the signs in the shop windows of the ghettoized Jewish population in the film are written in Esperanto, a language which Hitler condemned as a Jewish plot to internationalize and destroy German culture, perhaps because its inventor was a Polish Jew.

Some of these had a political or social context such as the column fragment of Wawel Castle located in its own niche over the upper-left corner of the main entrance, as a visual tribute to Chicago's large Polish populace, the largest such presence outside of the Republic of Poland.

Some time between 11th and 13th century, the town was annexed by the Ruthenians, and Polish princes of the Piast dynasty confirmed it in 1264, when in Tarnów, there was a meeting of Prince Bolesław V the Chaste, and Prince Daniel of Galicia, during which both sides agreed that the border would go between Rzeszów and Czudec ( Rzeszów belonged to Red Ruthenia, while Czudec and Strzyżów to Lesser Poland ).

Some Polish authors emphasize a wider emigration pattern motivated chiefly by economic conditions and the unwillingess of the German minority to live in the Polish state.

Some spurgos are similar to Polish pączki, but some specific recipes, such as cottage cheese doughnuts ( varškės spurgos ), were invented independently.

Some well-known German ( Andreas ), Swiss ( Derib and Cosey ) and Polish ( Grzegorz Rosinski ) authors work almost exclusively for the Franco-Belgian market and publishers.

Some sniper rifles – such as the American Barrett M95, the German WA 2000, the American XM500, the Chinese QBU-88, the Russian Dragunov SVU, and the Polish Bor – use the bullpup layout.

Others: Some subjects fail to fit neatly into any of the these three categories, like the courier to the Polish Government in Exile, Jan Karski.

Some German and Polish craftsmen also arrived, but they brought no food supplies.

Some Polish Hasidic leaders supported Napoleon

Some scholars favor the unhyphenated form antisemitism to avoid possible confusion involving whether the term refers specifically to Jews, or to Semitic-language speakers as a whole.

943 ), in which he remarks, " Some Jews exhibit purity of life and much diligence and love of study.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some immigrated to France, where they formed a large Jewish community, that outnumbered Jews in the United States, but relatively small compared to European Jews.

Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.

Some Jewish organizations have described evangelism and missionary activity directed specifically at Jews as antisemitic.

Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.

Some Christians agree that Jews who accept Jesus should still observe all of Torah, see for example Dual-covenant theology, based on warnings by Jesus to Jews not to use him as an excuse to disregard it, and they support efforts of those such as Messianic Jews ( Messianic Judaism is considered by most Christians and Jews to be a form of Christianity ) to do that, but some Protestant forms of Christianity oppose all observance to the Mosaic law, even by Jews, which Luther criticised as Antinomianism, see Antinomianism # Antinomian Controversies in Lutheranism and Luther # Anti-Antinomianism for details.

Some Christians adhere to New Covenant theology, which states that Jews have rejected Jesus as the Messiah and Son of God have ceased being the Chosen People.

Some say that their canonicity seems not to have been doubted in the Church until it was challenged by Jews after AD 100, sometimes postulating a hypothetical Council of Jamnia.

Some Jews fled from persecution to western Europe and the Americas before borders closed.

Some theologians, such as Frank Charles Thompson, agree the main theme of Ephesians is in response to the newly converted Jews who often separated themselves from their Gentile brethren.

Some statements found in rabbinic literature ( Radak – R. David Kimkhi – in his commentary on Ezekiel 1: 3, based on Targum Yerushalmi ) posits that Ezekiel was the son of Jeremiah, who was ( also ) called " Buzi " because he was despised by the Jews.

Some versions have the golem eventually turning on its creator or attacking other Jews.

Some strictly orthodox Jews believe that the Maharal did actually create a golem.

Some differences in Halakha itself are found among Ashkenazi, Mizrahi, Sephardi, and Yemenite Jews, which are reflective of the historic and geographic diversity of various Jewish communities within the Diaspora.

Some modern commentators see this period as a civil war between hellenized and orthodox Jews.

( Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei ( more liberal Jews )).