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Taiwanese and independence
It has traditionally been associated with strong advocacy of human rights and a distinct Taiwanese identity, including promotion of de jure Taiwan independence.
The KMT also opposes Taiwan independence and argues that efforts to establish a Taiwanese national identity separated from the Chinese national identity are unnecessary and needlessly provocative.
However, Taiwanese independence advocates argue that there is no legal claim to Taiwan, as no legally binding treaty ever transferred sovereignty to China following World War II, an assertion with which not only the People's Republic of China but the Republic of China currently governing Taiwan disagree.
The third group was influenced Taiwan independence and tried to get rid of the Japanese colonials to establish a native Taiwanese rule.
In 2007, President Chen proposed a policy of Four Wants and One Without, which in substance states that Taiwan wants independence ; Taiwan wants the rectification of its name ; Taiwan wants a new constitution ; Taiwan wants development ; and Taiwanese politics is without the question of left or right, but only the question of unification or independence.
Many supporters of Taiwanese independence fear that unification would hurt the democratic progress in the ROC ; and some contend that Taiwan is not part of China.
This is in part due to the 1949-generation Mainlanders have gradually passed on the scene, and politicians supporting and opposing the Taiwanese independence movement both realize a majority of Taiwan's current residents, either because they are born in Taiwan to Mainlander parents with no collective memories of the ancestral homes, or they are native Taiwanese thus feeling no historical connotations with the entire pre-1949 Republic of China on mainland China, support the movement as such.
Nonetheless, the state-owned media and academics employed by organizations such as universities ' Institutes of Taiwan Studies or the Chinese Academy of Social Sciences ( CASS ) periodically release study results, academic journal articles, or editorials denouncing the movement as " the cultural arm of Taiwanese independence movement " ( Chinese: 文化台獨 ) with the government's tacit approval, showing the PRC government's opposition stance towards Taiwanization in truth.
Except for the most extreme Taiwan independence supporters, most Taiwanese support the popular sovereignty theory and no longer see much conflict between this theory of sovereignty and the ROC position.
According to a June 2008 poll from a Taiwanese mainstream media TVBS, 58 % of people living in Taiwan favor maintaining the status quo, 19 % favors independence, and 8 % favors unification.
According to a December 2009 poll from a Taiwanese mainstream media TVBS, if status quo is not an option and the ones who were surveyed must choose between " Independence " or " Unification ", 68 % are in favor of independence while 13 % would opt for unification.
The political consensus borne of the visit between the PFP and the CPC called for practical actions towards establishing links between Taiwan and mainland China, while firmly resisting Taiwanese independence.
It was hoped that this would lead to a pan-green majority in the nation's primary legislative body, thus giving the executive branch, under Chen, the political backing necessary to pursue policies supportive of Taiwanese independence.
Chen Shui-bian and his party had continued to express an ultimate goal of de jure Taiwanese independence, and made statements on the political status of Taiwan that the PRC considers provocative.
While Hu gave some signs of being more flexible with regard to political relationships with Taiwan as in his 17 May Statement, where he offered to address the issue of " international living space " for Taiwan, Hu's government remains firm in its position that the PRC will not tolerate any attempt by the Taiwanese government to declare de jure independence from China.
Wu committed the new government in Taiwan against Taiwanese independence ; Hu committed his government to addressing the concerns of the Taiwanese people in regard to security, dignity, and " international living space ", with a priority given to allowing Taiwan to participate in the World Health Organization.
Broadly speaking, there is little support on Taiwan for immediate reunification or independence ; the argument is over culture and how Taiwanese should see themselves.
Many worried that Taiwanese de jure independence from China would lead to the severing of ties with Kinmen.
During the 1990s and early 2000s ( decade ), the Constitution's origins in mainland China led to supporters of Taiwan independence to push for a new Taiwanese Constitution.
However, there are proposals being floated, particularly by supporters of Taiwan independence and the supporters of Taiwan localization movement, to replace the current Constitution with a document drafted by the Taiwanese constituencies in Taiwan.

Taiwanese and is
Mitochondrial DNA haplogroup Y is otherwise found mainly among Nivkhs, and with lower frequency among Tungusic peoples, Koreans, Mongols ( including Kalmyks and Buryats ), Chinese, Japanese, Central Asians, South Siberian Turkic peoples ( e. g. Tuvans, Todjins, Soyots ), Koryaks, Alyutors, Itelmens, Taiwanese aborigines, Filipinos, Indonesians, and Malaysians.
Although BBSing survives only as a niche hobby in most parts of the world, it is still an extremely popular form of communication for Taiwanese youth ( see PTT Bulletin Board System ).
" Pearl milk tea " is also used by English speakers and overseas Chinese and Taiwanese speakers, but it is usually called bubble tea.
Although it is not known which exact Taiwanese shop is the creator of Bubble tea, several shops are speculated to be the origin.
This popular paste is also used in Fujian and Taiwanese cuisine.
The DPP rejects the so-called " one China principle " as the basis for official diplomatic relations with the People's Republic of China ( PRC ) and advocates a Taiwanese national identity which is separate from mainland China.
Due to high domestic demand and a strong tea culture, most Taiwanese tea is bought and consumed by the Taiwanese.
Taiwanese director Hou Hsiao-Hsien's acclaimed drama Three Times ( 2005 ) is silent during its middle third, complete with intertitles ; Stanley Tucci's The Impostors has an opening silent sequence in the style of early silent comedies.
In Episode 506, " Eegah ", they receive a letter from a fan which includes a photograph of a Sampo portable television set-Sampo Corporation is a Taiwanese electrical manufacturer that produces televisions, amongst other products.
The shape of the main island of Taiwan is similar to a sweet potato seen in a south-to-north direction, and therefore, Taiwanese, especially the Min-nan division, often call themselves " children of the Sweet Potato.
Private Taiwanese investment in mainland China is estimated to total in excess of US $ 150 billion, and official tallies cite Taiwan as having invested a comparable amount in Southeast Asia.
The United States is Taiwan's third largest trading partner, taking 11. 4 % of Taiwanese exports and supplying 10. 0 % of its imports.
Taiwanese cuisine itself is often associated with influences from mid to southern provinces of Mainland China, most notably from the province of Fujian ( Hokkien ), but influences from all of Mainland China can easily be found.
Beef is far less common, and some Taiwanese ( particularly the elderly generation ) still refrain from eating it.
This is in part due to the considerations of some Taiwanese Buddhists, a traditional reluctance towards slaughtering precious cattle needed for agriculture, and an emotional attachment and feeling of gratefulness and thanks to the animals traditionally used for very hard labour.
A partitioned Taiwanese crepe ( 潤餅, jūn-piáⁿ, rùnbǐng ) whose wheat-based wrapper is unfried.
* Popiah ( 潤餅, jūn-piáⁿ, rùnbǐng ), also known as Lunpiah or Taiwanese Crepes, is a semi-crispy super-thin flour crepe filled with a variety of filling, such as powdered sugar, peanut powder, egg, vegetables, pork and even seafood.
However, one part of the Taiwanese food culture that remains integral is that of the Indigenous Taiwanese people.
In Sinitic languages, this character 道 is pronounced as Cantonese dou6 and Taiwanese to7.

Taiwanese and political
Taiwan's incorporation into the Japanese political orbit brought Taiwanese aborigines into contact with a new colonial structure, determined to define and locate indigenous people within the framework of a new, multi-ethnic empire.
The KMT installed an authoritarian form of government, and shortly thereafter inaugurated a number of political socialization programs aimed at nationalizing Taiwanese people as citizens of a Chinese nation and eradicating Japanese influence.
The present political leaders in the aboriginal community, led mostly by aboriginal elites born after 1949, have been effective in leveraging their ethnic identity and socio-linguistic acculturation into contemporary Taiwanese society against the political backdrop of a changing Taiwan ().
On the other hand, proponents of Taiwanese, Tibetan, and other ethnic separatism would support such a distinction, as they want to make clear the difference between the concept of " China proper ", a culturally-based nation, and the " People's Republic of China ", a political entity.
Although the political and linguistic divisions between the two groups have blurred considerably, the political issues surrounding Taiwanese have been more controversial and sensitive than for other variants of Chinese.
The government subsequently promoted Mandarin and banned the public use of Taiwanese dialect due to political repressions, especially in schools and broadcast media.
Immediate reunification is currently a distant notion in Taiwan supported by only about 2 % of Taiwanese residents and endorsed by none of the major political parties.
Taiwanization (; Pe ̍ h-oē-jī: Tâi-oân pún-thó ͘- hòa ūn-tōng ), also known as the Taiwanese localization movement, is a political term used in Taiwan to emphasize the importance of a separate Taiwanese culture rather than to regard Taiwan as solely an appendage of China.
Other Taiwan-based companies decline to change to a " Taiwanese " name because of expense or the political views held by important clients and company leaders.
The Bentuhua or localization / indigenization movement was sparked in the mid-1970s with the growing expression of ethnic discontent due to unequal distribution of political and cultural power between mainlanders and Taiwanese people.
Taiwanese demanded full civil rights as guaranteed under the ROC constitution and equal political rights as those experienced by the Mainlander elite.
While the Taiwanese localization movement may view such efforts as emphasizing the importance of Taiwan's culture, this section addresses the perspective of those who likely support the reunification of all of Greater China under a single political entity.
Despite his Mainlander background, Soong proved to be a popular politician among all ethnic groups on Taiwan, in part because he was one of the first KMT politicians to attempt to use the Taiwanese language in political and formal occasions.
He publicly opposed Taiwanese language education in his early political life and criticized that multi-lingual education would lead to " Lebanonization of languages " and create communication chaos in the nation.
By July, just months before the December 2001 elections to the Legislative Yuan, these factors accumulated to result in the formation of the TSU to continue Lee's policies, and fill the void in Taiwanese politics caused by the DPP's abandonment of its strongly pro-independence political stance.
The Green Party Taiwan ( 台灣綠黨, pinyin: Táiwān Lǜ Dǎng, Taiwanese: Tâi-ôan Le ̍ k Tóng ) is a political party in Taiwan established on 25 January 1996.

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