* Peter Damerow and Robert K. Englund, The Proto-Elamite Texts from Tepe Yahya (= The American School of Prehistoric Research Bulletin 39 ; Cambridge, MA, 1989 ).

Texts printed in Croatian Latin alphabet ( with the addition of letter < ě > for yat ) or in Glagolitic script.

Texts are written right-to-left in the Kharoṣṭhī script, which had been adapted for Indo-Aryan languages from a Semitic alphabet, the Aramaic alphabet.

However the second graphologist, Agamemnon Tselikas, a paleographer, director of the National Bank of Greece Cultural Foundation and also of the Mediterranean Research Institute for Paleography, Bibliography and History of Texts, concluded it was a 20th century forgery of 18th century script, and that the most likely forger was either Smith or someone in Smith's employ.

Texts were written in Hebrew letters ( aljamiado português ) or in Latin script.

Some of the earliest Han maps discovered were ink-penned silk maps found amongst the Mawangdui Silk Texts in a 2nd-century-BCE tomb.

Texts in the Hurrian language have been found at Hattusa, Ugarit ( Ras Shamra ), as well as one of the longest of the Amarna letters, written by King Tushratta of Mitanni to Pharaoh Amenhotep III.

Textual variants found in the Abisha scroll were published in 1959 by Federico Pérez Castro and between 1961 and 1965 by A. and R. Sadaqa in Jewish and Samaritan Versions of the Pentateuch-With Particular Stress on the Differences Between Both Texts.

The Coffin Texts were most commonly written on the inner surfaces of coffins, though they are occasionally found on tomb walls or on papyri.

The gradual evolution of consensus about the meaning of Carl Andre's art can be found in About Carl Andre: Critical Texts Since 1965, published by Ridinghouse in 2008. The most significant essays and exhibition reviews have been collated into one volume, including texts written by some of the most influential art historians and critics: Clement Greenberg, Donald Kuspit, Lucy R. Lippard, Robert C. Morgan, Barbara Rose and Roberta Smith.

Examples of colophons in ancient literature may be found in the compilation Ancient Near Eastern Texts Relating to the Old Testament.

The Mawangdui Silk Texts () are texts of Chinese philosophical and medical works written on silk and found at Mawangdui in China in 1973.

Parts of the what is likely to be the canon of the Dharmaguptaka can be found amongst the Gandharan Buddhist Texts.

In 1994, a group of texts which are the earliest Indian manuscripts discovered were found in Gandhara ( see Gandhāran Buddhist Texts ).

Other Gandhāran Buddhist Texts —" several and perhaps many "— have been found over the last two centuries but lost or destroyed .< ref > Between the Empires: Society in India 300 BCE to 400 CE by Patrick Olivelle.

They were generally distinguished from other statuettes by being inscribed with the name of the deceased, his titles, and often with spell 472 of the Coffin Texts or the speech of the Shabti figure found in Chapter Six of the Book of the Dead.

A totally different sequence was found in the Mawangdui Silk Texts.

In the First Intermediate Period and in the Middle Kingdom, some of the Pyramid Text spells also are found in burial chambers of high officials and on many coffins, where they begin to evolve into what scholars call the Coffin Texts.

The earliest reference to the sons of Horus is found in the Pyramid Texts where they are described as friends of the king, as they assist the king in his ascension to heaven in the eastern sky by means of ladders.

Verses 3b-4 are not found in the most reliable manuscripts of John ,< ref > Texts lacking this passage include < sup > 66 </ sup >, < sup > 75 </ sup >, א, B, C *, T, and 821 although they appear in the King James Version of the Bible ( which is based on the Textus Receptus ).

Texts and translations are provided.

The legal writings used are called Institutional Texts and come mostly from the 17th, 18th and 19th centuries.

Texts like the Cula-Malunkyovada Sutta and Anuradha Sutta, show Buddha as insisting that the truths about dukkha and the way to end dukkha are the only ones he is teaching as far as attaining the ultimate goal of nirvana is concerned.

* Texts on Ancient Mathematics and Mathematical Astronomy PDF scans ( Note: many are very large files ).

The Pyramid Texts from ancient Egypt are one of the oldest known religious texts in the world dating to between 2400-2300 BCE.

The Olney Hymns are subdivided into three books: Book I, On Select Texts of Scripture ; Book II, On occasional Subjects ; and, Book III, On the Progress and Changes of the Spiritual Life.

On June 11, 2011, the Pontifical Council for Legislative Texts issued a statement regarding episcopal consecrations in China, saying that the penalty of excommunication imposed by law on those who consecrate or are consecrated without a papal mandate " must be tempered or a penance employed in its place " when those involved in the intrinsically evil act are " coerced by grave fear, even if only relatively grave, or due to necessity or grave inconvenience ".

Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.

Termas ( Treasury Texts ) are texts composed by great Lamas ; but which are hidden away and occulted to everybody, because that is not the time for the text to be revealed.

The earliest mentions of the Osiris myth are in the Pyramid Texts, the first Egyptian funerary texts, which appeared on the walls of burial chambers in pyramids at the end of the Fifth Dynasty, during the 25th century BC.

The oldest extant Egyptian literature are the Pyramid Texts: the mythology and rituals carved around the tombs of rulers.

Texts from the ED II period are not yet understood.

Texts, plots and cinematography are discussed and the delusions approached tangentially.

Hence, based on this, the earliest known texts to have spoken about karma, sansara and Moksha or Mukti, are the Vedas and other Dharmic Texts.

Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, but the Brahmanas, Aranyakas and some of the older Upanishads ( Bṛhadāraṇyaka, Chāndogya, Jaiminiya Upanishad Brahmana ) are also placed in this period.

A series of highly similar texts eventually emerged, and any of these texts are known as Masoretic Texts ( MT ).

* There are two important sides of Smriti: Smriti as Tradition and Smriti as Texts.

# On Those who Think that They are Made Righteous by Works: 226 Texts

Texts can use any of the system fonts, and can be converted to paths, Unicode characters fonts are supported.

Texts in all languages are welcome, as are translations.

Texts from the Hellenistic period and later offered an eponymous Ninus as the founder of Nineveh, although there is no historical basis for this.

The name " Mordechai " is of uncertain origin but is considered identical to the name Marduka or Marduku attested as the name of officials in the Persian court in thirty texts ( the Persepolis Texts ) from the period of Xerxes I and his father Darius, and may refer to up to four individuals, one of which might very well be the biblical Mordecai.

The purpose of the Pyramid Texts was to help the dead King take his place amongst the gods, in particular to reunite him with his divine father Ra ; at this period the afterlife was seen as being in the sky, rather than the underworld described in the Book of the Dead.

Texts from this period consistently claim to state principles universal to magic, as opposed to a new specific style or tradition of magic, and describe their innovations as efforts to rid magic of superstitious and religious ideas.

# 500 – 1000 CE: Texts from this period begin to show a tantric influence.

Along with the Eleventh String Quartet, the Preface to the Complete Works, and the Seven Romances on Texts by Alexander Blok, the Second Cello Concerto signaled the beginning of Shostakovich's late period style.

Utterances 273 and 274 are sometimes known as the " cannibal hymn ", because it describes the king hunting and eating parts of the gods: They represent a discrete episode ( Utterances 273-274 ) in the anthrology of ritual texts that make up the Pyramid Texts of the Old Kingdom period.