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Corpus and forms
The most famous ancient civil code, however, is the Corpus Juris Civilis, a codification of Roman law produced between 529-534 AD by the Byzantine emperor Justinian I, which forms the basis of civil law legal systems.
Sulla brought the writings of Aristotle and Theophrastus back to Rome, where they became the basis of a new collection of Aristotle's writings compiled by Andronicus of Rhodes which forms the basis of the Corpus Aristotelicum which exists today.
Corpus Hermeticum releases, in contrast, may feature New Zealand or international artists, and they eschew song forms in favor of free-form, experimental, usually improvised sounds.
The tagged Brown Corpus used a selection of about 80 parts of speech, as well as special indicators for compound forms, contractions, foreign words and a few other phenomena, and formed the basis for many later corpora such as the Lancaster-Oslo-Bergen Corpus.
Leckhampton has its own library, dining hall and bar ; it forms the social as well as residential centre of Corpus graduate life.
It forms an introductory volume to the Berlin Corpus Inscriptionum Latinarum, the excellence of which is largely due to the precept and example of Ritschl, though he had no hand in the later volumes.
Corpus planning refers to the prescriptive intervention in the forms of a language, whereby planning decisions are made to engineer changes in the structure of the language.
It forms the first part of the collection of six legal texts, which together became known as the Corpus Juris Canonici.

Corpus and basis
A still more resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis, which is still the basis of civil law in many modern states.
The codes of Justinian, particularly the Corpus juris civilis ( 529-534 ) continued to be the basis of legal practice in the Empire throughout its so-called Byzantine history.
It was a short version of Austrian civil code ( called Allgemeines bürgerliches Gesetzbuch ), which was made on the basis of Corpus Juris Civilis.
Hermes Trismegistus (, " thrice-greatest Hermes "; ) is the purported author of the Hermetic Corpus, a series of sacred texts that are the basis of Hermeticism.
They were experts in interpreting Canon law, a basis of which was the Corpus Juris Civilis of Justinian which is considered the source of the civil law legal tradition.
The Emperor Justinian I's formation of a new code of law, the Corpus Juris Civilis, served as a basis of subsequent development of legal codes.
* There is no basis in international law for denying Israel's establishing its capital in Jerusalem, because there is no binding treaty that makes the city a Corpus separatum.
In Europe, Roman law, especially the Corpus Juris Civilis, became the basis of the legal systems of many countries.

Corpus and Latin
The Treaty of Alfred and Guthrum, preserved in Old English in Corpus Christi College, Cambridge ( Manuscript 383 ), and in a Latin compilation known as Quadripartitus, was negotiated later, perhaps in 879 or 880, when King Ceolwulf II of Mercia was deposed.
The Latin term Corpus Christianum is often translated as the Christian body, meaning the community of all Christians.
( Latin title: Ducentae paucorum istorum et quidem clarissimorum Christi verborum: Hoc est Corpus meum ; interpretationes ,; German title: Zweihundert Auslegungen der Worte das ist mein Leib.
The Renaissance saw the continuation of interest in magic that had been found in the Mediaeval period, and in this period, there was an increased interest in Hermeticism amongst occultists and ceremonial magicians in Europe, largely fuelled by the 1471 translation of the ancient Corpus hermeticum into Latin by Marsilio Ficino ( 1433 – 1499 ).
* Corpus Hermeticum is translated into Latin language by Marsilio Ficino.
The Corpo Cronológico ( Chronological Corpus ), a collection of manuscripts on the Portuguese explorations and discoveries in Africa, Asia and Latin America, was inscribed on UNESCO ’ s Memory of the World Register in 2007 in recognition of its historical value " for acquiring knowledge of the political, diplomatic, military, economic and religious history of numerous countries at the time of the Portuguese Discoveries.
The now-standard Latin critical edition, based on six of the surviving manuscripts, was published as Willelmi Tyrensis Archiepiscopi Chronicon in the Corpus Christianorum in 1986, by R. B. C. Huygens, with notes by Hans E. Mayer and Gerhard Rösch.
* Copenhaver, Brian P. 1995. Hermetica: the Greek Corpus Hermeticum and the Latin Asclepius in a new English translation, with notes and introduction, Cambridge ; New York, NY, USA: Cambridge University Press, 1995 ISBN 0-521-42543-3.
A Latin translation of al-Khwārizmī's Zīj, page from Corpus Christi College MS 283
* Online Version of the Corpus Hermeticum, version translated by John Everard ( preacher ) | John Everard in 1650 Common Era | CE from Latin version
* Marsilio Ficino ( 1433 – 1499 ) Influential Italian humanist philosopher who revived Neoplatonism and was a leader in the Renaissance ; translated all of Plato's and Plotinus ' works into Latin, as well as many Neoplatonic authors and the Corpus Hermeticum.
The term particularly applies to the Corpus Hermeticum, Marsilio Ficino's Latin translation in fourteen tracts, of which eight early printed editions appeared before 1500 and a further twenty-two by 1641.
The impetus for this revival came in the mid 1400's when Leonardo de Candia Pistoia a Byzantine monk, brought in 1460 the Hermetica manuscript and the 14 books called Corpus Hermeticum to the court of Cosimo de ' Medici, ruler of Florence, who later requested the Latin translation by Marsilio Ficino, a member of the de ' Medici's court, who published a collection of thirteen tractates in 1471, as De potestate et sapientia Dei.
John Everard's historically important 1650 translation into English of the Corpus Hermeticum, entitled The Divine Pymander in XVII books ( London, 1650 ) was from Ficino's Latin translation ; it is no longer considered reliable by scholars.
Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction ( Cambridge ) 1992.
Corpus delicti ( plural: corpora delicti ) ( Latin: " body of crime ") is a term from Western jurisprudence referring to the principle that a crime must have been proven to have occurred before a person can be convicted of committing that crime.
In 1854 his appointment, as first occupant, to the chair of Latin literature, founded by Corpus Christi College, Oxford, gave him a congenial position.
The Corpus Inscriptionum Latinarum ( CIL ) is a comprehensive collection of ancient Latin inscriptions.
The Corpo Cronológico ( Chronological Corpus ), a collection of manuscripts on the Portuguese explorations and discoveries in Africa, Asia and Latin America, was inscribed on UNESCO ’ s Memory of the World Register in 2007 in recognition of its historical value " for acquiring knowledge of the political, diplomatic, military, economic and religious history of numerous countries at the time of the Portuguese Discoveries.
The Feast of Corpus Christi ( Latin for Body of Christ ), also known as Corpus Domini, is a Latin Rite liturgical solemnity celebrating the tradition and belief in the body and blood of Jesus Christ and his Real Presence in the Eucharist.
In 1264 he issued the papal bull Transiturus de hoc mundo in which Corpus Christi was made a feast throughout the entire Latin Rite.

Corpus and jurisprudence
* 529 – First draft of the Corpus Juris Civilis ( a fundamental work in jurisprudence ) is issued by Eastern Roman Emperor Justinian I.
Roman law is the legal system of ancient Rome, and the legal developments comprising more than a thousand years of jurisprudence from the Twelve Tables ( c. 439 BC ) to the Corpus Juris Civilis ( AD 529 ) ordered by the emperor Justinian I.
Eastern Europe was influenced little by the jurisprudence of the Corpus Juris Civilis, though somewhat by the " Farmer's Law " of the medieval Byzantine legal system.
The Corpus Juris ( or Iuris ) Civilis (" Body of Civil Law ") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian I, Eastern Roman Emperor.
In 1903 he was appointed Corpus professor of jurisprudence in the university of Oxford, and subsequently became a fellow of the British Academy.
He was called to the bar ( Inner Temple ), 1919, and became a fellow of Corpus Christi College, Cambridge, and lecturer in jurisprudence ; he edited the Cambridge Law Journal, 1921 – 5, and the Law Quarterly Review, 1926.
* The second recension includes Roman law extracts taken directly from the Corpus Juris Civilis, whereas the first recension does not demonstrate substantial familiarity with Roman jurisprudence.

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