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Gospel and Philip
The Gnostic Gospel of Philip names Mary Magdalene as Jesus ' companion.
It is usually dated to about the same period as that of the Gospel of Philip.
Gospel of Philip, dating from the 2nd or 3rd century, survives in part among the texts found in Nag Hammadi in 1945.
In a manner very similar to, the Gospel of Philip presents Mary Magdalene among Jesus ' female entourage, adding that she was his koinônos, a Greek word variously translated in contemporary versions as partner, associate, comrade, companion.
Others ' irritation from the love and affection presented by Jesus to Mary Magdalene is claimed in the apocryphal Gospel of Philip.
* The Gospel According to Philip K. Dick ( 2001 ) TKO Productions
In the Gospel of John, Nathanael is introduced as a friend of Philip.
The Gospel of Philip states ; " The Chrism is superior to baptism, for it is from the word " Chrism " that we have been called " Christians ", certainly not because of the word " baptism.
The Gospel of Thomas was found among a collection of fifty-two writings that included, in addition to an excerpt from Plato's Republic, gospels claiming to have been written by Jesus's disciple Philip.
One of the Gnostic texts found in the Nag Hammadi library in 1945 has been given the modern title " Gospel of Philip ", though this text makes no claim to have been written by Philip.
Of the four Gospels, Philip figures most prominently in the Gospel of John.
** Art Greenhaw ( producer & engineer / mixer ), Tim Cooper, Chuck Ebert, Art Greenhaw, Adrian Payne, Robb Tripp & Philip W. York ( engineers / mixers ), The Jordanaires, Larry Ford & The Light Crust Doughboys for We Called Him Mr. Gospel Music: The James Blackwood Tribute Album
** The Gospel of Philip
Herod was the first husband of Herodias, and because the Gospel of Mark states that Herodias was married to Philip, some scholars have argued that his name was actually Herod Philip.
Many scholars dispute this, however, and believe the Gospel writer was in error, a suggestion supported by the fact that the later Gospel of Luke drops the name Philip.
The Ecclesia Gnostica recognizes five initiatory sacraments as listed in the Gospel of Philip: Baptism, Chrism or Confirmation, Eucharist, Redemption ( sacrament ) and Bride-Chamber, with the additional two sustaining sacraments of Holy Orders and Anointing of the Sick.
He has been a friend and collaborator to such eminent intellectuals as Pier Paolo Pasolini ( in whose The Gospel According to St. Matthew he played the part of Philip ), Italo Calvino ( with whom he collaborated, for a short while, as counsellor of the publishing house Einaudi and developed plans for a journal ), Ingeborg Bachmann, Pierre Klossowski, Guy Debord, Jean-Luc Nancy, Jacques Derrida, Antonio Negri, Jean-François Lyotard and others.
The gnostic Gospel of Philip 180-350c contains the term itself but does not teach universal reconciliation:
The Gospel of Philip also conveys nondualism:
Scholars Philip Jenkins and Robert M. Price noticed parallels between The Secret Gospel of Mark and a novel by James Hunter published in 1940 entitled The Mystery of Mar Saba.
The Gospel of Philip is one of the Gnostic Gospels, a text of New Testament apocrypha, dating back to around the third century but lost to modern researchers until an Egyptian peasant rediscovered it by accident, buried in a cave near Nag Hammadi, in 1945.

Gospel and depicts
The Gospel of Luke depicts prayer as a certain feature in Jesus's life.
In the Gospel of Luke Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria.
Jesus ( alternatively called The Jesus Film ), is a 1979 motion picture which depicts the life of Jesus Christ according primarily to the Gospel of Luke in the Bible.
The bronze casting depicts the authors of the Gospels with their symbols: Matthew the angel representing the Gospel of the Church ; Mark, the lion and inspiration for Peter ’ s teachings or catechesis ; Luke, the ox, for his recounting of Christ ’ s infancy ; John, the eagle, for the writer of the Spiritual Gospel, recounting the story of " the Word made flesh.
While John's Gospel emphasizes Jesus as the Son of God, the Gospel of Luke depicts him as a prophet above all else, attributing that title to Jesus more often than even Mark.
This painting depicts the Gospel of John when Jesus Christ from the cross told: " Woman, here is your son ", and then told to the apostle: " Here is your mother.
The play depicts the Christmas story from chapter two in the Gospel of Matthew.
* The Last Temptation of Christ ( 1951 ), a novel by Nikos Kazantzakis ( and film by Martin Scorsese ) that depicts Judas in a similar vein to the Gospel of Judas

Gospel and Mary
A different, but not necessarily conflicting legend concerns Mary Magdalene's efforts to spread the Gospel.
The Gospel of James, also known as the Infancy Gospel of James or the Protoevangelium of James, is an apocryphal Gospel probably written about AD 145, which expands backward in time the infancy stories contained the Gospels of Matthew and Luke, and presents a narrative concerning the birth and upbringing of Mary herself.
* ( 2011 ) The Gospel According to the Other Mary
In the Gospel of John, Mary Magdalene is also referred to simply as " Mary " at least twice.
According to the Gospel of Mary, they may refer to " the seven powers of wrath " spoken of in 8: 18-19:
The Gospel of John and the Gospel of Luke also mention a " Mary of Bethany ", who in some Christian traditions is regarded the same person as Mary Magdalene.
In, the author names three women in sequence: “ Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children .” In the Gospel of Mark, the author lists a group of women three times, and each time, Mary Magdalene ’ s name appears first.
Finally, in the Gospel of Luke, as already remarked, the author enumerates the women who reported the tomb visit, writing that, “ It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them ,” which once again places Mary Magdalene at the head of the list.
Several Gnostic gospels, such as the Gospel of Mary, written in the early 2nd century, see Mary as the special disciple of Jesus who has a deeper understanding of his teachings and is asked to impart this to the other disciples.
In her introduction in The Complete Gospels, Karen King names the manuscripts available for the Gospel of Mary.
First discovered in 1896, the Gospel of Mary exalts Mary Magdalene over the male disciples of Jesus.
The Gospel of Mary provides important information about the role of women in the early church, although it is missing six pages from the beginning, and four from the middle.

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