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The Midrash Tanchuma describes the fall of Babylon as described in Daniel and adds to the narrative Darius taking Vashti, the daughter of Belshazzar, as a wife for his son Ahasuerus.
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Midrash and Tanchuma
The fact is even though the first one is the most widely distributed today, when the Medieval authors refer to Midrash Tanchuma, they usually mean the second one.
In the Midrash ( Tanchuma Lekh Lekhah 6 ) and later Rabbinical literature, Amraphel was identified with Nimrod ( this is also attested to in the 11th Chapter of the Book of Jasher ).
Midrash and describes
During the destruction of the First Temple by the Babylonians, for example, the Midrash describes the two angelic carvings atop the Ark of the Covenant as embraced together in love, representing God's love at that time of Israel.
Midrash and Babylon
According to the Midrash, Vashti was the great-granddaughter of King Nebuchadnezzar II of Babylon, the granddaughter of King Amel-Marduk and the daughter of King Belshazzar.
Midrash and described
Solomon's throne is described at length in Targum Sheni, which is compiled from three different sources, and in two later Midrash.
The earlier part of the Zohar, also known as Zohar ` Al haTorah ( Zohar on the Torah, זוהר על התורה ) or Midrash Rashbi, contains several smaller " books ," as described below.
* Solomon's Shamir, a worm described in the Talmud and Midrash as being capable of cutting through or disintegrating stone, used in the construction of the First Temple in Jerusalem
In the Midrash, Vashti is described as wicked and vain.
Midrash and Daniel
The command given to Abraham to cut in pieces three heifers ( Genesis 15: 9 ) as a part of the covenant established between him and his God, was thus elucidated by readers of Daniel as symbolizing Babylonia, which gave rise to three kings, Nebuchadnezzar, Evil-merodach, and Belshazzar, whose doom is prefigured by this act of " cutting to pieces " ( Midrash Genesis Rabbah xliv.
Midrash and Vashti
Based on Vashti's descent from a king who was responsible for the destruction of the temple as well as on her unhappy fate, the Midrash presents Vashti as wicked and vain.
Midrash and daughter
Rabbinical commentators in the Midrash Genesis Rabbah also say that Ishmael's mother Hagar was the Pharaoh's daughter, thereby making Ishmael the grandson of the Pharaoh.
The Midrash Pirke De-Rabbi Eliezer records a view that Asenath was actually the daughter of Joseph's sister Dinah, conceived in her rape by Shechem.
Midrash and Belshazzar
The references in the Talmud and the Midrash to Belshazzar emphasize his tyrannous oppression of his Jewish subjects.
Midrash and wife
The Midrash states that Abel's promised wife, Aclima, was more beautiful.
Midrash and for
The Midrash linking a verse to a halakha will often function as a proof of a law's authenticity ; a correct elucidation of the Torah carries with it the support of the halakhah, and often the reason for the rule's existence ( although many rabbinical laws have no direct Biblical source ).
Relatedly, the Mishnah does not generally cite a scriptural basis for its laws ; connecting the Mishnaic law with the Torah law is also undertaken by the later Midrash ( and Talmuds ).
The presentation is such that the Midrash is a simple lesson to the uninitiated, and a direct allusion, or analogy, to a Mystical teaching for those educated in this area.
The Institute for Contemporary Midrash was formed to facilitate these reinterpretations of sacred texts.
According to Jewish tradition in the Midrash and the Targum, the book is an allegory of God's love for the Children of Israel.
According to a Midrash, the Torah was created prior to the creation of the world, and was used as the blueprint for Creation.
The Talmud holds it was for rebelling against Moses ( Eruvin 63b ) and the Midrash ( Vayikra Raba ) says the only hint we have is the commandment not to drink wine given to Aaron immediately after their death-an indication that they were drunk.
" Achziv ( Cheziv ) is mentioned in Jewish rabbinic writings, for example Midrash Vayikra Rabba 37: 4.
According to the Midrash, Sisera engaged in sexual intercourse with Jael seven times, but because she was attempting to exhaust him in order to kill him, her sin was for Heaven's sake and therefore praiseworthy.
The following is a typical daily schedule for Beit Midrash students in mainstream Lithuanian yeshivas:
Hamidrasha is establishing an inter-cultural Beit Midrash ( Hebrew, " House of study "), which will serve as a basis for mutual personal and communal encounters, and for the study of cultural narratives and modern texts of both peoples.
The Midrash comments, " Six eons for going in and coming out, for war and peace.
One recognizes here the threefold division of the halakic material that emanated from Akiva: ( 1 ) The codified Halakah ( which is Mishnah ); ( 2 ) the Tosefta, which in its original form contains a concise logical argument for the Mishnah, somewhat like the Lebush of Mordecai Jafe on the Shulḥan ' Aruk ; ( 3 ) the halakic Midrash.
Shim ' oni, and a manuscript in Midrash ha-Gadol, ( edited for the first time by B. Koenigsberger, 1894 ); and the Sifre to Deuteronomy, the halakic portion of which belongs to Akiva's school.
Among the Jerusalem lodge's most noted contributions was the city's first free public library, Midrash Abarbanel, which became the nucleus of the National and University Library ; the first Hebrew kindergarten in Jerusalem ; and the purchase of land for a home for new immigrants, the village Motza near Jerusalem.
Rabbi Bar Kappara was of the opinion ( recorded in the Midrash Rabbah ) that the third day was often the prime point for mourning in those days.
However, it proved an obstacle to further development when, endowed with the authority of a sacred tradition in the Talmud and in the Midrash ( collections edited subsequently to the Talmud ), it became the sole source for the interpretation of the Bible among later generations.
The above-quoted Midrash is even of greater importance for the understanding of the Pauline Christology, as affording the key to Paul's doctrine of the first and second Adam.
It is also written in the Midrash that he had a special compartment in Noah's Ark just for him.
In discussions about the necessity of circumcision for those born of a Jewish mother, lending some support to the need for circumcision of converts, the Midrash states: " If thy sons accept My Godhead undergoing circumcision I shall be their God and bring them into the land ; but if they do not observe My covenant in regard either to circumcision or to the Sabbath, they shall not enter the land of promise " ( Midrash Genesis Rabbah xlvi ).
Midrash and son
Not the sons of Moses — as Moses himself had expected — but Joshua was appointed successor to the son of Amram ( Midrash Numbers Rabbah xii ).
* According to the Midrash, the first person to pray at Rachel's tomb was her eldest son, Joseph.
Nahshon () or Naḥshon ben ʿAmminadabh ( נחשון בן עמינדב ; " Nahshon son of Aminadav ") was, according to the Book of Exodus, the son of Amminadab ; descendant in the fifth generation of Judah, brother-in-law of Aaron and an important figure in the Hebrew's Passage of the Red Sea which according to the Jewish Midrash he initiated by walking in head deep until the sea split.
Midrash and .
Traditional Jewish exegesis such as Midrash ( Genesis Rabbah 38 ) says that Adam spoke Hebrew because the names he gives Eve-" Isha " ( Book of Genesis 2: 23 ) and " Chava " ( Genesis 3: 20 )-only make sense in Hebrew.
) It explores the views of the rabbis in the Mishnah, Talmud and Midrash about the nature of Torah, the revelation of God to mankind, prophecy, and the ways that Jews have used scriptural exegesis to expand and understand these core Jewish texts.
Ezekiel, like Jeremiah, is said by Talmud and Midrash to have been a descendant of Joshua by his marriage with the proselyte Rahab.
Midrash Sifre, Numbers 2 Friedmann, p. 2a ).
* A Midrash included in Genesis Rabba attributes a major act of iconoclasm to Abraham.
Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible and various commentaries such as the Talmud and Midrash.
Halakha, the rabbinic Jewish way of life, then, is based on a combined reading of the Torah, and the oral tradition-the Mishnah, the halakhic Midrash, the Talmud and its commentaries.
According to the Midrash, he came into the world on the same day that Rabbi Akiva died a martyr's death.
According to the Midrash, the plural form of the word " weeping " indicates the double sorrow that Rebecca also died at this time.
There are two opinions in the Midrash as to how old Rebekah was at the time of her marriage and, consequently, at the twins ' birth.
The Midrash says that during Rebekah's pregnancy whenever she would pass a house of Torah study, Jacob would struggle to come out ; whenever she would pass a house of idolatry, Esau would agitate to come out.
18 ) is construed as a reference to Joshua ( Midrash Numbers Rabbah xii.
), as is also the first part of the same verse, " Whoso keepes the fig-tree shall eat the fruit thereof " ( Midrash Yalk., Josh.
According to the Talmud, the Midrash, and the Kabbalistic work, the Zohar, the ' deadline ' by which the Messiah must appear is 6000 years from creation.
The Midrash is one of the few ancient religious texts that makes reference to same-sex marriage.
After collaborating with a Jewish convert to assist him with the Hebrew, Justin published an attack on Judaism based upon a no-longer-extant text of a Midrash.
This Midrash was reconstructed and published by Saul Lieberman.
Likewise it discusses individual subjects more thoroughly than the Midrash.
It includes a much broader selection of halakhic subjects than the Midrash.
This is in contrast with the Midrash halakha, works in which the sources of the traditionally received laws are identified in the Tanakh, often by linking a verse to a halakha.
The Hebrew term Midrash (; plural midrashim, " story " from " to investigate " or " study ") also " Interpretation " or " Exposition " is a homiletic method of biblical exegesis.
Midrash is a way of interpreting biblical stories that goes beyond simple distillation of religious, legal or moral teachings.
The Midrash concentrates somewhat on remez but mostly on derash ( Some thinkers divide PaRDeS into pshat, remez, din ( law ) and sod.
It is unclear whether the Midrash assumes these dialogues took place in reality or if this refers only to subtext or religious implication.
Some Midrash discussions are highly metaphorical, and many Jewish authors stress that they are not intended to be taken literally.
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