The primary sources regarding Asgard come from the Prose Edda, written in the 13th century by Icelandic Snorri Sturluson, and the Poetic Edda, compiled in the 13th century from a basis of much older Skaldic poetry.

Section 37 names 13 Valkyries and states that the source as the Poetic Edda poem Grímnismál.

The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.

In stanza 17 of the Poetic Edda poem Völuspá, the völva reciting the poem states that Hœnir, Lóðurr and Odin once found Ask and Embla on land.

The bridge is attested as Bilröst in the Poetic Edda ; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda ; written in the 13th century by Snorri Sturluson, and in the poetry of skalds.

Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Asbrú ( Old Norse " Æsir's bridge ").

Two poems in the Poetic Edda and two books in the Prose Edda provide information about the bridge:

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst.

Compiled in Iceland in the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.

In the Poetic Edda the tale of Baldr's death is referred to rather than recounted at length.

The Poetic Edda.

In the poem Þrymskviða of the Poetic Edda, Thrymr, the King of the jötuns, steals Thor's hammer, Mjölnir.

A passage in the Poetic Edda poem Sigrdrífumál describes runes being graven on the sun, on the ear of one of the sun-horses and on the hoofs of the other, on Sleipnir's teeth, on bear's paw, on eagle's beak, on wolf's claw, and on several other things including on Bragi's tongue.

* Poetic Edda

Dragons that act as draugar appear in Beowulf as well as in some of the heroic lays of the Poetic Edda ( in the form of Fafnir ).

** Poetic Edda No particular authorship ; oral tradition of the Norse

He referred to other elves as " light-elves " ( ljósálfar ), which has often been associated with elves ' connection with Freyr, the god of fertility ( according to Grímnismál, Poetic Edda ).

Further evidence for elves in Norse mythology comes from Skaldic poetry, the Poetic Edda and legendary sagas.

The term Edda ( Old Norse Edda, plural Eddur ) applies to the Old Norse Poetic Edda and Prose Edda, both of which were written down in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching into the Viking Age.

In the Poetic Edda poem Lokasenna 26, Frigg is said to be Fjörgyns mær (" Fjörgynn's maiden ").

In the Poetic Edda poem Grímnismál, the god Odin ( disguised as Grímnir ) provides the young Agnarr with information about Odin's companions.

In the Poetic Edda poem Grímnismál, the god Odin ( disguised as Grímnir ) provides the young Agnarr with information about Odin's companions.

In the Poetic Edda poem Völuspá, Hel's realm is referred to as the " Halls of Hel.

In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a " grove of hot springs ".

The editor of the Poetic Edda says that Helgi Hjörvarðsson and his mistress, the valkyrie Sváfa, whose love story is told in the poem Helgakviða Hjörvarðssonar, were reborn as Helgi Hundingsbane and the valkyrie Sigrún.

In the Prose Edda, and a single poem in the Poetic Edda, the event is referred to as Ragnarök or Ragnarøkkr ( Old Norse " Fate of the Gods " or " Twilight of the Gods " respectively ), a usage popularized by 19th century composer Richard Wagner with the title of the last of his Der Ring des Nibelungen operas, Götterdämmerung ( 1876 ).

In stanza 39 of the Poetic Edda poem Lokasenna, and in the Prose Edda, the form ragnarøk ( k ) r appears, røk ( k ) r meaning " twilight.

In the Poetic Edda poem Völuspá, references to Ragnarök begin from stanza 40 until 58, with the rest of the poem describing the aftermath.

According to Snorri Sturluson's Prose Edda book Skáldskaparmál, in his retelling of the Poetic Edda poem Lokasenna, she is married to Ægir and they have nine daughters together.

The ship is mentioned twice in the Poetic Edda and both incidents therein occur in the poem Grímnismál.

In the Poetic Edda poem Skírnismál, Skírnir is sent as a messenger to Jötunheimr to conduct Freyr's wooing of the fair Gerðr on condition of being given Freyr's sword as a reward.

In stanza 35 of the Poetic Edda poem Völuspá, a Völva tells Odin that, amongst many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a " grove of hot springs ".

The names of Gandalf and all but one of the thirteen dwarves were taken directly from the poem Völuspá of the Poetic Edda.

Valhalla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, Heimskringla, also written in the 13th century by Snorri Sturluson, and in stanzas of an anonymous 10th century poem commemorating the death of a Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna.

Valhalla is referenced at length in the Poetic Edda poem Grímnismál, and Helgakviða Hundingsbana II, while Valhalla receives lesser direct references in stanza 33 of the Völuspá, where the god Baldr's death is referred to as the " woe of Valhalla ", and in stanzas 1 to 3 of Hyndluljóð, where the goddess Freyja states her intention of riding to Valhalla with Hyndla, in an effort to help Óttar, as well as in stanzas 6 through 7, where Valhalla is mentioned again during a dispute between the two.

She appears in the following verse from the Poetic Edda poem Völuspá, along with Urðr and Skuld:

In the second stanza of the Poetic Edda poem Völuspá, the völva ( a shamanic seeress ) reciting the poem to the god Odin says that she remembers far back to " early times ", being raised by jötnar, recalls nine worlds and " nine wood-ogresses " ( Old Norse nío ídiðiur ), and when Yggdrasil was a seed (" glorious tree of good measure, under the ground ").

In the Poetic Edda, the tree is mentioned in the three poems Völuspá, Hávamál, and Grímnismál.

Hávamál ( ; ) is presented as a single poem in the Poetic Edda, a collection of Old Norse poems from the Viking age.

Dellingr is referenced in the Poetic Edda poems Vafþrúðnismál and Hávamál.

However, the poem Hávamál of the Poetic Edda tells the story a bit differently:

In the Poetic Edda, Urðarbrunnr is mentioned in stanzas 19 and 20 of the poem Völuspá, and stanza 111 of the poem Hávamál.

In 1982 Sveinbjörn released an album, Eddukvæði ( Songs from The Poetic Edda ), in which he recites in rímur style 75 stanzas from Hávamál, Völuspá and Sigrdrífumál.

They are based on virtues found in historical Norse paganism, gleaned from various sources including the Poetic Edda ( particularly the Hávamál and the Sigrdrífumál ), and as evident in the Icelandic Sagas ).

List stated that his Armanen Futharkh were encrypted in the Rúnatal of the Poetic Edda ( stanzas 138 to 165 of the Hávamál ), with stanzas 147 through 165, where Odin enumerates eighteen wisdoms ( with 164 being an interpolation ), interpreted as being the " song of the 18 runes ".

According to stanzas 96-102 of the poem Hávamál from the Poetic Edda, Odin was told by the maiden to meet her after nightfall when it would be safest and she would give herself to him, but when Odin returned he found the path blocked by warriors with swords and burning torches.

The Asatru Folk Assembly and the Odinic Rite encourages recognition of an ethical code, the Nine Noble Virtues, which are culled from various sources, including the Hávamál from the Poetic Edda.