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The Prose Edda consists of a Prologue and three separate books: Gylfaginning, concerning the creation and foretold destruction and rebirth of the Norse mythical world, Skáldskaparmál, a dialogue between Ægir, a supernatural figure connected with the sea, and Bragi, a god connected with skaldship, and Háttatal, a demonstration of verse forms used in Norse mythology.
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Prose and Edda
In the Prose Edda, Gylfi, King of Sweden before the arrival of the Æsir under Odin, travels to Asgard, questions the three officials shown in the illumination concerning the Æsir, and is beguiled.
The primary sources regarding Asgard come from the Prose Edda, written in the 13th century by Icelandic Snorri Sturluson, and the Poetic Edda, compiled in the 13th century from a basis of much older Skaldic poetry.
The Prose Edda presents two views regarding Asgard.
* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.
The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Snorri uses his visiting the Æsir as the frame of that section of the Prose Edda.
The bridge is attested as Bilröst in the Poetic Edda ; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda ; written in the 13th century by Snorri Sturluson, and in the poetry of skalds.
Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Asbrú ( Old Norse " Æsir's bridge ").
According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar.
Two poems in the Poetic Edda and two books in the Prose Edda provide information about the bridge:
Compiled in Iceland in the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.
According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti.
The Prose Edda by Snorri Sturluson.
Húsdrápa, a skaldic poem partially preserved in the Prose Edda, relates the story of the theft of Brísingamen by Loki.
In the Prose Edda Snorri Sturluson quotes many stanzas attributed to Bragi Boddason the old ( Bragi Boddason inn gamli ), a court poet who served several Swedish kings, Ragnar Lodbrok, Östen Beli and Björn at Hauge who reigned in the first half of the 9th century.
* Prose Edda
Snorri in the Prose Edda states that the light elves dwell in Álfheim while the dark elves dwell underground.
" ( Snorri, Gylfaginning 17, Prose Edda )
Prose and consists
The Prologue is the first section of four books of the Prose Edda, and consists of an euhemerized Christian account of the origins of Nordic mythology: the Nordic gods are described as human Trojan warriors who left Troy after the fall of that city ( an origin similar to the one chosen by Geoffrey of Monmouth in the 12th century to account for the ancestry of the British nation ).
Skáldskaparmál ( Old Icelandic " the language of poetry ") is the third section of the Prose Edda, and consists of a dialogue between Ægir, a god associated with the sea, and Bragi, a skaldic god, in which both Nordic mythology and discourse on the nature of poetry are intertwined.
Prose and Prologue
Gylfaginning, or the Tricking of Gylfi ( c. 20, 000 words ), is the first part of Snorri Sturluson's Prose Edda after Prologue.
Hengist is briefly mentioned in Prologue, the first book of the Prose Edda, written by Snorri Sturluson in the 13th century.
In the Prose Edda, Sif is mentioned once in the Prologue, in chapter 31 of Gylfaginning, and in Skáldskaparmál as a guest at Ægir's feast, the subject of a jötunn's desire, as having her hair shorn by Loki, and in various kennings.
Sif is introduced in chapter three of the Prologue section of the Prose Edda ; Snorri's euhemerized account of the origins of Viking mythology.
The Prose Edda begins with a euhemerized Prologue followed by three distinct books: Gylfaginning ( consisting of around 20, 000 words ), Skáldskaparmál ( around 50, 000 words ) and Háttatal ( around 20, 000 words ).
Gylfaginning ( Old Icelandic " the tricking of Gylfi ") follows the Prologue in the Prose Edda.
Among other sources, this figure is found in two poems compiled together and known as Svipdagsmál in the Poetic Edda, the Prologue to the Prose Edda, and by the name Swæfdæg in the mythical genealogies of the Anglian houses of Anglo-Saxon England.
Sceaf is unknown outside of English sources except for one mention in Snorri Sturluson's Prologue to the Prose Edda, which is informed by English sources.
A champion by the same name, perhaps the same character, appears in the Prologue to the Prose Edda, in Heimskringla and in Gesta Danorum.
All appear in Snorri's pseudo-historical Prologue to the Prose Edda as sons of Odin and founders of these various lineages, perhaps all thought to be sons of Odin begotten on mortal women.
Snorri Sturluson adopted this tradition in his Prologue to the Prose Edda, giving Old Norse forms for some of the names.
"< ref > Prose Edda Prologue, Brodeur's translation
Prose and three
In the Prose Edda, Fenrir is mentioned in three books: Gylfaginning, Skáldskaparmál and Háttatal.
Njörðr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in Heimskringla, also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century Hauksbók ring oath, and in numerous Scandinavian place names.
According to the Prose Edda, Odin took Loki's three children, Fenrisúlfr, Hel and Jörmungandr.
According to the Gylfaginning part of Snorri Sturluson's Prose Edda, Níðhöggr is a being which gnaws one of the three roots of Yggdrasill.
The Prose Edda states that three gods killed Ymir ; the brothers Odin, Vili, and Vé, and details that, upon Ymir's death, his blood caused an immense flood.
In both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson, Nótt is listed as the daughter of a figure by the name of Nörvi ( with variant spellings ) and is associated with the horse Hrímfaxi, while the Prose Edda features information about Nótt's ancestry, including her three marriages.
Naglfar is attested in a single mention in the Prose Edda ( written in the 13th century by Snorri Sturluson ) book Gylfaginning, where he is described as one of a series of three husbands of Nótt, and that the couple produced a son, Auðr.
According to the Prose Edda, Odin took Loki's three children by Angrboða, the wolf Fenrir, Hel and Jörmungandr, and tossed Jörmungandr into the great ocean that encircles Midgard.
Gunnlöð was seduced by Odin, who according to the Prose Edda bargained three nights of sex for three sips of the mead and then tricked her, stealing all of it.
Vingólf is mentioned three times in the Gylfaginning section of Snorri Sturluson's Prose Edda.
Available for purchase or study are the denomination ’ s three main books, the KJV of the Bible, Science and Health and Prose Works also written by Mrs. Eddy.
In the Prose Edda, Urðarbrunnr is cited as one of three wells existing beneath three roots of Yggdrasil that reach into three distant, different lands ; the other two wells being Hvergelmir, located beneath a root in Niflheim, and Mímisbrunnr, located beneath a root near the home of the frost jötnar.
Róta is attested in chapter 36 of the Prose Edda book Gylfaginning, where she is mentioned alongside the valkyries Gunnr and Skuld, and the three are described as " always to choose who shall be slain and to govern the killings.
Only three gods, Thor, Baldur, and Váli / Bous, are explicitly identified as sons of Odin in the Eddic poems, in the skaldic poems, in Saxo Grammaticus ' Gesta Danorum, and in the Gylfaginning section of Snorri Sturluson's Prose Edda.
* High, Just-As-High, and Third, in Norse mythology, three figures in the Prose Edda
Gjallarhorn is attested once by name in the Poetic Edda while it receives three mentions in the Prose Edda:
The course is split into three strands: Prose, Poetry and Scriptwriting ( which is Skillset accredited ).
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