In the Prose Edda, Gylfi, King of Sweden before the arrival of the Æsir under Odin, travels to Asgard, questions the three officials shown in the illumination concerning the Æsir, and is beguiled.

The primary sources regarding Asgard come from the Prose Edda, written in the 13th century by Icelandic Snorri Sturluson, and the Poetic Edda, compiled in the 13th century from a basis of much older Skaldic poetry.

The Prose Edda presents two views regarding Asgard.

* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.

The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.

Snorri uses his visiting the Æsir as the frame of that section of the Prose Edda.

The bridge is attested as Bilröst in the Poetic Edda ; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda ; written in the 13th century by Snorri Sturluson, and in the poetry of skalds.

Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Asbrú ( Old Norse " Æsir's bridge ").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar.

Two poems in the Poetic Edda and two books in the Prose Edda provide information about the bridge:

Compiled in Iceland in the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.

According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti.

The Prose Edda by Snorri Sturluson.

Húsdrápa, a skaldic poem partially preserved in the Prose Edda, relates the story of the theft of Brísingamen by Loki.

In the Prose Edda Snorri Sturluson quotes many stanzas attributed to Bragi Boddason the old ( Bragi Boddason inn gamli ), a court poet who served several Swedish kings, Ragnar Lodbrok, Östen Beli and Björn at Hauge who reigned in the first half of the 9th century.

* Prose Edda

Snorri in the Prose Edda states that the light elves dwell in Álfheim while the dark elves dwell underground.

" ( Snorri, Gylfaginning 17, Prose Edda )

The Prose Lancelot relates that when Igraine became Uther's wife she left behind in the dukedom of Tintagel a son of the Duke of Tintagel by a previous marriage.

In the 13th century Prose Edda, Snorri Sturluson relates that the Svartálfar Sindri, the brother of Brokkr, made Mjölnir while in a contest with Loki to see who could make the most wonderful and useful items for the Gods and Goddesses in Asgard.

The Prose Edda relates:

The Prose Edda relates that when Thor cooks the goats, their flesh provides sustenance for the god, and, after Thor resurrects them with his hammer, Mjöllnir, they are brought back to life the next day.

In both the Poetic Edda and Prose Edda, Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki, and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr.

In the Poetic Edda, Prose Edda, and Heimskringla, Hel is referred to as a daughter of Loki, and to " go to Hel " is to die.

In addition, Loki is referred to as the father of Váli in the Prose Edda.

Loki is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources ; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson ; the Norwegian Rune Poems, in the poetry of skalds, and in Scandinavian folklore.

In various poems from the Poetic Edda ( stanza 2 of Lokasenna, stanza 41 of Hyndluljóð, and stanza 26 of Fjölsvinnsmál ), and sections of the Prose Edda ( chapter 32 of Gylfaginning, stanza 8 of Haustlöng, and stanza 1 of Þórsdrápa ) Loki is alternately referred to as Loptr, which is generally considered derived from Old Norse lopt meaning " air ", and therefore points to an association with the air.

Sigyn is introduced as a goddess, an ásynja, in the Prose Edda book Skáldskaparmál, where the gods are holding a grand feast for the visiting Ægir, and in kennings for Loki: " husband of Sigyn ", " cargo of incantation-fetter's arms ", and in a passage quoted from the 9th-century Haustlöng, " the burden of Sigyn's arms ".

The Prose Edda also recounts that Sif once had her hair shorn by Loki, and that Thor forced Loki to have a golden headpiece made for Sif, resulting in not only Sif's golden tresses but also five other objects for other gods.

In the Prose Edda, Sif is mentioned once in the Prologue, in chapter 31 of Gylfaginning, and in Skáldskaparmál as a guest at Ægir's feast, the subject of a jötunn's desire, as having her hair shorn by Loki, and in various kennings.

In both the Poetic Edda and the Prose Edda, Skaði is responsible for placing the serpent that drips venom onto the bound Loki.

In the 13th century Prose Edda, due to the scheming of Loki, the god Baldr is killed by his brother, the blind god Höðr, by way of a mistletoe projectile, despite the attempts of Baldr's mother, the goddess Frigg, to have all living things and inanimate objects swear an oath not to hurt Baldr after Baldr had troubling dreams of his death.

According to the Prose Edda, Kvasir was instrumental in the capture and binding of Loki, and an euhemerized account of the god appears in Heimskringla, where he is attested as the wisest among the Vanir.

According to the Prose Edda, Loki is Laufey's or Nál's son by the giant Fárbauti, and has the brothers Býleistr and Helblindi:

In the Prose Edda book Gylfaginning, the enthroned figure of High says Loki is the son of the jötunn Fárbauti and that " Laufey or Nál is his mother ".

In the Prose Edda book Gylfaginning, Angrboða is referenced as a " giantess in Jötunheimr " and mother by Loki of Fenrir, Jörmungandr, and Hel.

Logi appears by that name in Gylfaginning ( Prose Edda ) written by Snorri Sturluson in the tale of Thor and Loki's journey to the castle of the giant Útgarða-Loki in Jötunheimr where Loki was pitted against Logi in an eating contest.

In this third year at the university, Hans, in 1797, was awarded the first important token of recognition, a gold medal for his essay on `` Limits Of Poetry And Prose ''.

The Prose Lancelot of the Vulgate Cycle mentions a sword called Seure, which belonged to the king but was used by Lancelot in one battle.

At that time, versions of the Prose Edda were well known in Iceland, but scholars speculated that there once was another Edda — an Elder Edda — which contained the pagan poems Snorri quotes in his book.

The stanza recounts that Freyja was once promised to an unnamed builder, later revealed to be a jötunn and so killed by Thor ( recounted in detail in Gylfaginning chapter 42 — see Prose Edda section below ).

During the 16th century Italian Renaissance, the Questione della lingua was the discussion on the status and ideal form of the Italian language, initiated by Dante's de vulgari eloquentia ( Pietro Bembo, Prose della volgar lingua Venice 1525 ).

The word was adopted into English in the nineteenth century from medieval Icelandic treatises on poetics, in particular the Prose Edda of Snorri Sturluson, and derives ultimately from the Old Norse verb kenna “ know, recognise ; perceive, feel ; show ; teach ; etc .”, as used in the expression kenna við “ to name after ; to express thing in terms of ”, “ name after ; refer to in terms of ”, and kenna til “ qualify by, make into a kenning by adding ”.

According to Norse mythology as contained in the thirteenth-century Icelandic work Prose Edda, the lake was created by the goddess Gefjon when she tricked Gylfi, the Swedish king of Gylfaginning.

Robert's poem was rewritten in prose in the 12th century as the Estoire de Merlin, also called the Vulgate or Prose Merlin.

The Prose Merlin was also used as a prequel to the later Post-Vulgate Cycle, the authors of which added their own continuation, the Huth Merlin or Post-Vulgate Suite du Merlin.

In the late Icelandic Eddas, Tyr is portrayed, alternately, as the son of Odin ( Prose Edda ) or of Hymir ( Poetic Edda ), while the origins of his name and his possible relationship to Tuisto ( see Tacitus ' Germania ) suggest he was once considered the father of the gods and head of the pantheon, since his name is ultimately cognate to that of * Dyeus ( cf.

A story told by the thirteenth-century Icelandic mythographer Snorri Sturluson in his Prose Edda about the origin of Lake Mälaren was probably originally about Lake Vänern: the Swedish king Gylfi promised a woman, Gefjun, as much land as four oxen could plough in a day and a night, but she used oxen from the land of the giants, and moreover uprooted the land and dragged it into the sea, where it became the island of Zealand.

Prose follows after this stanza, stating that a burial-mound was made for Helgi, and that when Helgi arrived in Valhalla, he was asked by Odin to manage things with him.

Icelandic has the best preserved inflectional system of the Norse languages and the Prose Edda was also written in old Icelandic.

In the Prose Edda, Njord was introduced as " the third among the Æsir ", and among the Asynjur, Freyja is always listed second only to Frigg.

Prose was also first developed during this period: administrative and instructional texts, which necessitated the development of a more extensive and specialized vocabulary ; the first Czech-Latin dictionaries date from this time.

Stéphane Mallarmé was so pleased with the publicity his verse had received from the novel that he dedicated one of his most famous poems, " Prose pour des Esseintes ", to its hero.

Rudolf Simek says that it is uncertain whether or not Vör was a goddess as attested in the Prose Edda and if the etymological connection presented there ( between Vör and Old Norse vörr, meaning " careful ") is correct.

The poem gives some information regarding the geographic location of Hel in parallel to the description in the Prose Edda, which may be related to the fact that it was not included in the Codex Regius but is instead a later addition.

At that time versions of the Prose Edda were well known in Iceland but scholars speculated that there once was another Edda — an Elder Edda — which contained the pagan poems which Snorri quotes in his Prose Edda.

The Prose Edda was originally referred to as simply the Edda, but was later called the Prose Edda to distinguish it from the Poetic Edda, a collection of anonymous poetry from earlier traditional sources compiled around the same time as the Prose Edda in 13th century Iceland.