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Roman and culture
Two hundred years later western and central Anatolia came under Roman control, but it continued to be strongly influenced by Hellenistic culture.
Deeply imbued with the old Roman culture, she gave to that son's education a more refined and literary turn than suited the ideas of her Gothic subjects.
These cultures show a variety of influences: Pomeranian, Milograd, Scythian and Getic, with La Tene and Roman Danubian influences evident at their maturity ; making them more " Central European " in outlook ( i. e. similar to the Przeworsk culture ) rather than of the " forest-Venedic " or Carpic-Dacian types.
There is a surviving tradition of Latin philology in Western culture connecting the Roman Empire with the Early Modern period.
Though Western culture contained several polytheistic religions during its early years under the Greek and Roman empires, as the centralized Roman power waned, the dominance of the Catholic Church was the only consistent force in Europe.
The cause of tensions in the east was complicated, involving the spread of Greek culture, Roman law and the rights of Jews.
In Roman political culture, insanity and sexual perversity were often presented hand-in-hand with poor government.
Under Roman law, Roman culture under the Empire came to tolerate concubinage as long as the relationship was durable and exclusive ; for Roman jurists, concubinage was an honorable de facto situation.
Others have suggested a derivation from the Iron Age and Romano-British place name Camulodunum, one of the first capitals of Roman Britain and which would have significance in Romano-British culture.
Diocletian's praetorian prefects — Afranius Hannibalianus, Julius Asclepiodotus, and Aurelius Hermogenianus — aided in regulating the flow and presentation of such paperwork, but the deep legalism of Roman culture kept the workload heavy.
A minority of scholars have argued that the " Galatia " is an ethnic reference to a Celtic people living in northern Asia Minor, but most agree that it is a geographical reference to the Roman province in central Asia Minor, which had been settled by immigrant Celts in the 270s BC and retained Gaulish features of culture and language in Paul's day.
Greek medicine was part of Greek culture, and Syrian Eastern Christians came in contact with it while the Eastern Roman Empire ( Byzantium ) ruled Syria and Western Mesopotamia, regions that were conquered from Byzantium in the 7th century by Arab Muslims.
Category: Ancient Roman culture
Before the invasion of the Huns the Gothic Chernyakhov culture produced jewelry, vessels, and decorative objects in a style much influenced by Greek and Roman craftsmen.
* Cybele: Hittite name of her is Kubaba, but her name changed as Cybele in Phrygia and Roman culture.
Over the same period that Hellenism was spreading through the Mediterranean world, northern and western Europe were dominated by the La Tène culture, a precursor to the Celts that would populate the same area during the Roman age.
Initially a kingdom, the Roman Republic was founded in 509 BC, and would grow steadily over the next several centuries until it had supplanted Greek culture as the dominant Mediterranean civilization.
During the Middle Ages, the Eastern Roman Empire lived on in Southeastern Europe, though modern historians refer to this state as the Byzantine Empire as the state was Greek, and not Latin, in language and culture.
The centuries of uninterrupted Roman rule and settlement left a deep and enduring imprint upon the culture of Spain.
Also all Roman Emperors before Hadrian, except for Nero ( also a great admirer of Greek culture ), were clean shaven.
Afterwards a Gallo-Roman culture emerged and Gaul was increasingly integrated into the Roman Empire.
Gaul remained under Roman control for centuries and Celtic culture was then gradually replaced by Gallo-Roman culture.

Roman and language
As a consequence, both countries share cultural aspects: language ( Portuguese ) and main religion ( Roman Catholic Christianity ).
It also remained the spoken tongue of the indigenous Assyrian / Babylonian citizens of all Mesopotamia under Persian, Greek and Roman rule, and indeed well into the Arab period it was still the language of the majority, particularly in the north of Mesopotamia, surviving to this day among the Assyrian Christians.
He learned Greek himself in order to become useful to his people and Shimon, then under the Roman proconsuls, that language having become, to a considerable extent, the rival of the Hebrew even in prayer ( Yer.
This language is generally referred to as Aquitanian and is assumed to have been spoken in the area before the Roman conquests in the western Pyrenees.
Galicia has a Celtic language revival movement to revive the Q-Celtic Gallaic language used into Roman times.
Other evidence to the language of the Cimbri is circumstantial: thus, we are told that the Romans enlisted Gaulish Celts to act as spies in the Cimbri camp prior to the final showdown with the Roman army in 101 BC.
The Roman exile, Seneca the younger, reports that both coast and interior were occupied by natives whose language he did not understand ( see under Prehistory of Corsica ).
The last person known to have been able to read Etruscan was the Roman emperor Claudius ( 10 BC – AD 54 ), the author of a treatise in twenty volumes on the Etruscans, Tyrrenikà ( now lost ), who compiled a dictionary ( also lost ) by interviewing the last few elderly rustics who still spoke the language.
* Vulgar Latin and Late Latin among the uneducated and educated populations respectively of the Roman empire and the states that followed it in the same range no later than 900 AD ; medieval Latin and Renaissance Latin among the educated populations of western, northern, central and part of eastern Europe until the rise of the national languages in that range, beginning with the first language academy in Italy in 1582 / 83 ; new Latin written only in scholarly and scientific contexts by a small minority of the educated population at scattered locations over all of Europe ; ecclesiastical Latin, in spoken and written contexts of liturgy and church administration only, over the range of the Roman Catholic Church.
The word " ecumenical " derives from the Greek language "", which literally means " the inhabited world ", – a reference to the Roman Empire that later was extended to apply to the world in general.
Differences concerning the theological language for describing the person of Christ at the Council of Chalcedon caused these Churches to break full communion with the Roman Church.
Roman epigrams, however, were often more satirical than Greek ones, and at times used obscene language for effect.
Of particular note was the translation of the Latin Imperator into the Greek Basileus, after Emperor Heraclius changed the official language of the empire from Roman to Greek in 620 AD.
Essentially, the Greek language did not incorporate the nuances of the Ancient Roman concepts that distinguished imperium from other forms of political power.
After the Roman conquest of Greece, an unofficial diglossy of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire.
When the Franks invaded the Roman territories ( from the end of the 4th century and well into the 5th century ) they brought their language with them and Celtic and Latin were replaced by Old Dutch.
In 1248, Pope Innocent IV gave the Croats of southern Dalmatia the unique privilege of using their own language and this script in the Roman Rite liturgy.
Formally given to bishop Philip of Senj, the permission to use the Glagolitic liturgy ( the Roman Rite conducted in Slavic language instead of Latin, not the Byzantine rite ), actually extended to all Croatian lands, mostly along the Adriatic coast.
Britain is also noteworthy as being the largest European region of the former Roman Empire whose majority language is neither:
For more than 400 years, Tripolitania and Cyrenaica were wealthy Roman provinces and part of a cosmopolitan state whose citizens shared a common language, legal system, and Roman identity.

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