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Page "Nieuwe Kerk (Amsterdam)" ¶ 5
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church and was
Soon he was in trouble there, for defending a woman who was accused of smiling in church.
The unconquerable Mrs. Hutchinson was residing at Pocasset, after having been excommunicated by the Boston church and thrown out of the colony.
it was also sacred, `` and no believer in an inspired church could tolerate having her canons examined as we should examine human laws ''.
He was outraged by the book and announced that he had discovered fifty technical errors in its account of church practices.
He was stern and overbearing with his flock, but obsequious and conciliatory with the whites, especially the rich who partly supported the church.
The characteristic thing about this church was its Amen corner and the weekly religious orgy.
It was arranged that he would board in the home of one of the old members of the church, a woman named Catt who, as Wilson afterward found, was briefly referred to as The Cat because of her sharp tongue and fierce initiative.
Ann Catt was a lonely, devoted soul, never married, conducting a spotless home and devoted to her church, but a perpetual dissenter and born critic.
On the other side of the church was a quiet, well-kept house with shutters and recently painted.
The deacon of the church, Carlson, was its janitor.
But there was one thing that he had to stress, and that was that the contribution to the general church expenses, the dollar money, had been seriously falling behind in this church, and that must be looked after immediately.
Wilson stressed the fact that clear as this was, they must have a better church, a more business-like conduct of the church organization, and an effort to get this religious center out of its rut of wild worship into a modern church organization.
The bank which held the mortgage on the old church declared that the interest was considerably in arrears, and the real estate people said flatly that the land across the river was being held for an eventual development for white working people who were coming in, and that none would be sold to colored folk.
When it was proposed to rebuild the church, Wilson found that the terms for a new mortgage were very high.
There was the slate roof of the church ; ;
There was no church like Drew Church, no preacher like Papa, who was intimate with Him, and could consign sinners to hellfire.

church and damaged
* St. Nicholas Cathedral-a monumental 13th century Gothic church ( cathedral only from 1992, before it was a parochial church ), damaged by fire in the late 18th century, then destroyed in World War II and reconstructed
* St. Mary's Church-former Dominican church, erected in the 13th century, rebuilt in the 14th and 16th centuries ; damaged in World War II and reconstructed in 1961 as an art gallery ; remnants of cloister are partially preserved
Several other monuments were also damaged: Palazzo del Giardino, Steccata church, San Giovanni church, Palazzo Ducale, Paganini theater and the monument to Verdi.
A number of fights took place around the area, the local church of St. Edward being damaged in one such skirmish.
The Tsiranavor Surb Hovhannes Church of Avan ( 595 – 602 ) of Avan district which was partly damaged in the 1679 earthquake, is the city's oldest surviving church.
However, the Martinitoren, its church, the Goudkantoor, and the city hall were not damaged.
Concrete stuccoing added in the 1980s is being removed as this material was found to trap water inside the church which damaged the interior decoration.
The large stone church was severely damaged in the 1906 ' quake.
In 1971, a large earthquake damaged the church, which had to be completely rebuilt.
Most of the original church was destroyed on December 21, 1812 in an earthquake centered near Santa Barbara that damaged or destroyed most of California's missions.
In 20 years as abbot, he supervised a huge building programme which involved completing repairs to the damaged church and building more accommodation for the increasing number of recruits.
The church was damaged in 1069 during William the Conqueror's harrying of the North, but the first Norman archbishop, Thomas of Bayeux, arriving in 1070, organised repairs.
An earthquake shook the abbey in 1250 and damaged the eastern end of the church.
The stones had been used in the building of the old church and, unfortunately, many been badly damaged.
During the Second World War the church was damaged ; during the restoration a Romanesque crypt from the 11th century was found.
The Basilica was badly damaged by an earthquake of 26 September 1997 – during which part of the vault collapsed, killing four people inside the church and carrying with it a fresco by Cimabue.
During the Blitz a number of buildings were damaged or destroyed by the Luftwaffe, including All Saints ' church, which was hit in 1940 and again in 1944.
However, in 1612 the church was damaged by militant local puritans and this is the year that the present pulpit was installed.
The interior of the church was badly damaged by fire in 1586.
The church was also badly damaged with its thatched chancel destroyed and the lead melted from the windows with the flames spreading up the steeple.
Also damaged were maintenance buildings, one aircraft, 25 businesses, a church, gas station, two supermarkets, a bank and several homes.
It remained for 14 miles ( 22 km ) but this rotation partially damaged a church, twenty-six homes and mobile homes including other buildings in Coal City.
) With wind speeds between 180 and 200 miles per hour, the tornado destroyed nearly forty homes, many businesses, and one church, and damaged many other structures.

church and by
I came under the spell of a younger group in the church led by the pastor's older son.
It concerns a small-town minister who staged an impressive object lesson by confining a lion and a lamb together in the same cage outside his church door.
Discoveries recently made of old Biblical manuscripts in Hebrew and Greek and other ancient writings, some by the early church fathers, in themselves called for a restudy of the Bible.
Sometimes they get their initial experience in church haflis, conducted by Lebanese and Syrians in the U.S., where they dance with just as few veils across their bodies as in nightclubs.
Don't you see the amount of money that has been invested by whites around that church??
He could no longer build anything, whether a private residence in his Pennsylvania county or a church in Brazil, without it being obvious that he had done it, and while here and there he was taken to task for again developing the same airy technique, they were such fanciful and sometimes even playful buildings that the public felt assured by its sense of recognition after a time, a quality of authentic uniqueness about them, which, once established by an artist as his private vision, is no longer disputable as to its other values.
In a periodic review, the local board on July 30, 1953, reclassified him 1-a and upheld this classification after a personal appearance by petitioner, because of his willingness to kill in defense of his church and home.
Erected on the site of pagan temples and three previous St. Sophias, the first of which was begun by Constantine, this fourth church was started by Justinian in 532 and completed twenty years later.
The other misconception is that our ecumenical problems will be solved if only the knowledge of the church in its world-wide extension and its interdenominational connections, now comprehended by many national leaders, can be communicated to all congregations.
On the one hand, there are ecumenists who are so stirred by the crises of the church in its encounter with the world at large that they have no eyes for what the church is doing in their own town.
Yet the truth, according to the New Testament, is that every local church has its existence only by being the embodiment of the whole church in that particular place.
the new people respond in kind by joining the church.
In general, friendly contact with a member followed by contact with a clergyman will account for a major share of recruitment by the churches, making it quite evident that the extension of economic integration through co-optation is the principal form of mission in the contemporary church ; ;
A father and son dinner sponsored by the Men's Club will be held at 6:15 p.m. Monday and the annual church picnic at 4 p.m. next Saturday.
But, as Scripture everywhere reminds us, God does have need of his creatures, and the church, a fortiori, can ill afford to do without the talents with which the world, by God's providence, presents it.
But Parker as the ultra-liberal minister within the pale of a church which had proclaimed itself the repository of liberality poses a different problem, which is not to be resolved by holding him up as the champion of freedom.
The temptation is to say that, as the percentage of church members mounted, the degree of discipline exercised by the churches lessened and the trend was towards conformity to the general level.
there was no Martian concept to match it -- unless one took `` church '' and `` worship '' and `` God '' and `` congregation '' and many other words and equated them to the totality of the only world he had known during growing-waiting then forced the concept back into English in that phrase which had been rejected ( by each differently ) by Jubal, by Mahmoud, by Digby.

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