According to the synoptic gospels, Christ generalised the law into two underlying principles ; The first is Hear, O Israel: The Lord our God, the Lord is one ; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.

The synoptic gospels, first Mark, and then Matthew and Luke, depict Jesus as presiding over the Last Supper.

However, while there are many passages where the Gospel of Barnabas sets out alternative readings to parallel pericopes found in the canonical gospels, none of the references to Muhammad by name occurs in such a synoptic passage ; and in particular, none of the " Muhammad " references in Barnabas corresponds to a " Paraclete " reference in canonical John.

This canonical account of the life of Jesus of Nazareth is one of the three synoptic gospels.

The understanding that Mark was the first of the synoptic gospels and that it served as a source for Matthew and Luke is foundational to modern critical scholarship.

The Gospel According to Matthew (, to euangelion kata Matthaion ) ( Gospel of Matthew or simply Matthew ) is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament.

This hypothetical " Signs Gospel " listing Christ's miracles was independent of, and not used by, the synoptic gospels.

In the standard order of the canonical gospels, John is fourth, after the three interrelated synoptic gospels Matthew, Mark and Luke.

John's account of the Baptist is different from that of the synoptic gospels.

The teachings of Jesus in John are distinct from those found in the synoptic gospels.

* The Pharisees, portrayed as more uniformly legalistic and opposed to Jesus in the synoptic gospels, are instead portrayed as sharply divided ; they debate frequently in the Gospel of John's accounts.

There is no mention of a Matthias among the lists of disciples or followers of Jesus in the three synoptic gospels.

The Gospel according to John differs considerably from the synoptic gospels, likely written decades earlier than John's Gospel.

Judas is mentioned in the synoptic gospels, the Gospel of John and at the beginning of Acts of the Apostles.

In the fragmentary theory, it was believed that stories about Jesus were recorded in several smaller documents and notebooks and combined by the evangelists to create the synoptic gospels.

Working within the fragmentary theory, Karl Lachmann ( 1835 ) compared the synoptic gospels in pairs and noted that while Matthew frequently agreed with Mark against Luke in the order of passages and Luke agreed frequently with Mark against Matthew, Matthew and Luke rarely agreed with each other against Mark.

Unlike the synoptic gospels, the Gospel of John gives more detail about that dialogue taking place between Jesus and Pilate.

The late 2nd-century Muratorian fragment also recognizes only the three synoptic gospels and John.

In many other respects, the Thomas gospel offers terse yet familiar if not identical accounts of the sayings of Jesus as seen in the synoptic gospels.

According to the synoptic gospels, the high priest who examines Jesus is Caiaphas ; in John, Jesus is also interrogated by Annas, Caiaiphas ' father-in-law.

The hypothesis is a solution to what is known as the synoptic problem: the question of how best to account for the differences and similarities between the three synoptic gospels, Matthew, Mark and Luke.

The most often quoted of these Biblical citations are taken from the three synoptic Gospels, which describe the life and ministry of Jesus.

John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a " higher " level than the other three ( synoptic ) gospels ; it represents Jesus ' Ascension, and Christ's divine nature.

All three of the synoptic gospels describe the special attention he gives to the bread and the wine.

The international synoptic code ( or SYNOP ) provides for reporting the three basic altitude ranges for tropospheric clouds, but makes no special provision for multi-level clouds that can occupy more than one altitude range at a particular time.

Markan priority is the hypothesis that the Gospel of Mark was the first written of the three Synoptic Gospels, and that the two other synoptic evangelists, Matthew and Luke, used Mark's Gospel as one of their sources.

A synoptic scale feature is one whose dimensions are large in scale, more than several hundred kilometers in length.

However, the manuscript is younger and the script reveals that three scribes were involved: one for the prefaces, another for the synoptic gospels ( Matthew, Mark and Luke ) and a third for St John's Gospel.

The synoptic Gospels suggest a period of up to one year.

Along with Ágrip af Nóregskonungasögum and the work of Theodoricus monachus, Historia Norvegiæ is one of the Norwegian synoptic histories.

Certainly not one that offers what has been offered to him: namely a synoptic vision of a national identity.

In academic circles, three of the four canonical Gospels ( Matthew, Mark, and Luke ) are regarded as so similar in wording and content that they are often treated as one unit, the synoptic gospels.

According to the majority of scholars, the solution to the synoptic problem of similar content and dependence is the two-source hypothesis-that the three synoptic gospels are not totally independent but derive from two source texts, one being the Markan priority, the other being a hypothetical lost collection of logia ( sayings ) known as the Q document, and the few remaining elements unique to Matthew or to Luke are known as M or L, respectively.

It has become generally accepted that certain sayings in John are as old or older than their synoptic counterparts, that John's knowledge of things around Jerusalem is often superior to the synoptics, and that his presentation of Jesus ' agony in the garden and the prior meeting held by the Jewish authorities are possibly more historically accurate than their synoptic parallels.

Other hypotheses that have been proffered in order to deal with the synoptic problem include, the oral transmission ( synoptic problem ), the Lindsey hypothesis ( 1963 ), Jerusalem school hypothesis ( 1973 ), the logia translation hypothesis ( 1998 ) and the progressive publication of Matthew hypothesis.

If these elements for any synoptic cloud level at the time of observation are deemed to be of equal importance, then the type which is predominant in amount is coded by the observer and plotted on the weather map.

The Augustinian hypothesis addresses certain fundamental points of contention surrounding the synoptic problem, such as how reliable the early Christian tradition is, which gospel was written first, whether there were other unknown sources behind the gospels, to what extent, if any, the gospels were redacted, and to what extent the gospels were altered between the time they were originally written and the time the first surviving manuscripts appear.

Robinson wrote that, where the Gospel narrative accounts can be checked for consistency with surviving material evidence, the account in the Gospel of John is commonly the more plausible ; that it is generally easier to reconcile the various synoptic accounts within John's narrative framework, than it is to explain John's narrative within the framework of any of the synoptics ; and that, where in the Gospel Jesus and his disciples are described as travelling around identifiable locations, the trips in question can always be plausibly followed on the ground, which he says is not the case for any synoptic Gospel.

Atmospheric lapse rate and convective depth are directly affected by both the mesoscale lake environment and the synoptic environment ; a deeper convective depth with increasingly steep lapse rates and a suitable moisture level will allow for thicker, taller lake effect precipitation clouds and naturally a much greater precipitation rate.

The Two-Source Hypothesis ( or 2SH ) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke.

Any solution to the synoptic problem needs to account for two features:

While the 2SH remains the most popular explanation for the origins of the synoptic gospels, two questions, the existence of the so-called " minor agreements ", and problems with the hypothesis of Q, continue at the centre of discussion over its explanatory power.

The State Institute for the Environment, Nature Protection and Measurements in Baden-Württemberg carried out forecast calculations with the help of a mathematical " synoptic flood progression model ".

While unique sources, such as M, L, or Semitic first editions, are interesting for form-critical purposes, they are quite peripheral to the " synoptic problem " as to how the canonical gospels are interrelated.

While the 2SH remains the most popular explanation for the origins of the synoptic gospels, the existence of the " minor agreements " have raised concerns.

* 1960: J. Bjerknes and Erik Palmén for their pioneering and distinguished research contributions in atmospheric dynamics and synoptic aerology, which have given a unified picture of the general circulation of the atmosphere.

* 2003: Keith A. Browning for leadership in international programs and synthesis of observations and models dealing with synoptic and mesoscale systems, and for pioneering research on short-range forecasting.