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Page "Pedro Albizu Campos" ¶ 35
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They and are
They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.
They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.
They are mere fragments, just one portion of preprepared messages.
They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.
They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.
They are in general those fears that once seemed to have been amenable to prayer or ritual.
They are non-conformists on principle.
They are full of contempt for the institution of matrimony.
They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.
They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.
They are presumed to have plunged to a common grave in this fatal embrace.
They are determined to prove something.
They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.
They are very small, and in the form of haystacks, without either chimney or windows.
They are situated in the midst of trees, which hang over them, and appear truly romantick.
On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.
Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.
They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.
They are longing to see you ''.
They are not true because scientists or prophets say they are true.

They and even
`` They ain't even in sight ''!!
They were married over the week-end, though he was easily sixty and she could not have been even thirty.
They saw it before I did, even with my binoculars.
They may even enroll a colored student or two for show, though he usually turns out to be from Thailand, or any place other than the American South.
They were not diplomats or jazz musicians, or even organizers of reading-rooms and photo-montage displays, but rugged capitalist entrepreneurs like Henry Ford, Hugh Cooper, Thomas Campbell, the International Harvester Co., and David W. Griffith.
They even accept the `` double standard '' of sex morality in a double sense, i.e., both sexes agree that standards for men differ from standards for women, and women apply to both sexes a standard different from that held by men.
They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.
They looked, even so.
They also deduct transportation expenses incurred in connection with the performance of services as employees even though they are not away from home.
They plot the open interest curves, rainfall curves, and they even divide Democratic congressmen by Republican congressmen.
They initiate campaigns, so to speak, even if this initiation is diffused among them, and their concerted action only psychologically organized.
They can even be rather grand, like Edward Land's monument to the astonishing success of Polaroid.
They may even dismiss it from their minds as something that concerns only the `` ecclesiastical Rover Boys '', as someone has dubbed them, who like to go to national and international assemblies, and have expense accounts that permit them to do so.
They were even better than those of Tokyo -- more spectacular and more imaginative.
They even pay me six dollars a month.
They won't even let you in the front door.
They find dead winos every day, maybe they won't even autopsy him for the cause of death ''.
They would like to convey the notion something is being done, even though it is something they know to be ineffectual.
They were even, Anne and George, probably thinking themselves very considerate in not hinting that she really should cut out `` one or two countries '' and come home in August to get Cousin Emma's house ready before the teachers came to Tuxapoka in September.
They even talked about Lucille down at the Young Christians' League where I spent a lot of time in Bible classes and helping out with the office work for our foreign mission.
They still needed to return to water to lay their shell-less eggs, and even modern amphibia have a fully aquatic larval stage with gills like their ancestral fish.
They say – a foreigner – he can't even speak English properly.
They appear even when using monochromatic light, hence the name.
They have no misgivings about the death penalty ; their position is that evil-doers who deserve death should be killed, and that a king in particular is obliged to punish criminals and should not hesitate to kill them, even if they happen to be his own brothers and sons.

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