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Page "Ulster Volunteer Force" ¶ 3
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They and are
They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.
They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.
They are mere fragments, just one portion of preprepared messages.
They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.
They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.
They are in general those fears that once seemed to have been amenable to prayer or ritual.
They are non-conformists on principle.
They are full of contempt for the institution of matrimony.
They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.
They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.
They are presumed to have plunged to a common grave in this fatal embrace.
They are determined to prove something.
They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.
They are very small, and in the form of haystacks, without either chimney or windows.
They are situated in the midst of trees, which hang over them, and appear truly romantick.
On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.
Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.
They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.
They are longing to see you ''.
They are not true because scientists or prophets say they are true.

They and wearing
`` They were wearing nothing but their scratches.
They are wearing Scythian-style dress ( with a tunic and trousers tucked into high boots ) and a twisted Bashlyk that covers their head, chin and neck.
They did not practice nose piercing or wearing ornaments.
They reverted back to wearing gold pants with both their black and white jerseys in 1986 under new coach Jim E. Mora.
They will also be wearing a patch that has homeplate, and the number 8 in the middle of it to recognize the recent death of Hall of Fame catcher, Gary Carter.
They began wearing a black alternate jersey with " Athletics " written in green.
They went in procession from city to city, clad in white garments, with faces hooded, and wearing on their backs a red cross, following a leader who carried a large cross.
They embraced the look and style of the street by wearing jeans, lace-less Adidas sneakers, and their trademark black fedoras.
They are also commonly worn for officers ' weddings, and when wearing dress uniforms to church — although they are rarely actually worn in the church itself.
They outlawed the wearing of opposite gender clothes, and universities expelled instructors suspected of being homosexual.
They are also used in signaling, as when wearing a wedding ring, finger counting or when communicating in sign language.
They are all wearing steel helmets, and three of them are clearly carrying rifles and backpacks.
They acted through the media to impose a set of restrictions known as the " five nos ": no wearing black armbands, no mourning wreaths, no mourning halls, no memorial activities, and no handing out photos of Zhou.
They are seen wearing white jackets emblazoned with the characters reading dōgyō ninin meaning " two traveling together ".
They are shown wearing a complicated armour corselet of overlapping bands of either leather or metal, and a horned helmet surmounted with a balled spike at the top.
They are called, " tuxedo " cats, because the animal appears to be wearing the type of black tie formal wear commonly known in the United States and Canada as a tuxedo.
They have since switched back to wearing white sneakers and socks at home, except when wearing their black alternate uniforms.
They contrasted with early American hardcore bands by placing an emphasis on appearance with frontman Walter " Wattie " Buchan's giant red mohawk, and the bands continuance of wearing swastikas a la Sid Vicious.
They also ranked him as their eighth favorite Nintendo villain, joking that one should avoid him if he isn't wearing a tie.
They were depicted as skeletal female figures wearing skirts often with skull and crossbone designs.
They were not wearing seat belts and were both ejected from the vehicle.
They did so and then continued their trip and began wearing feathers ; their lungs and mucus were thrown away and turned into rocks.
They were moved inside the Museum of Memphis, and depicted the pharaoh standing in the attitude of the march, wearing the white crown of Upper Egypt, Hedjet.

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