They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.

They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.

They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.

They argue that Banquo is merely setting aside his sword for the night.

They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.

They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).

They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.

They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.

They argue that there is a chance for the content-filtering software to be abused.

They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.

They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.

They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.

They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.

They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.

They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.

They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.

They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.

They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.

They further argue that UV light also is poorly reflected from soil and dull surfaces.

They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.

They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).

They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.

They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.

They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

They interpret this as referring to three successive stages, with baptism following on becoming a disciple ( which is beyond the power of an infant ), and instruction following on baptism, not preceding it.

They worked directly under Friedman and his disciple Arnold Harberger, while also being exposed to Hayek.

They hold to the belief that each person is saved by the grace of God if and when they place their faith in Jesus Christ, become a disciple, repent of their sins, and are baptized.

They agreed that the elder Pārśva should speak first, and he said: " The world should be made peaceable, with a long-lived king, plentiful harvests, and joy throughout the land, with none of the myriad calamities ", to which the ascetic had no response and so was bound to become Pārśva's disciple, and he was given full ordination as a bhikṣu.

They had been educated from boyhood by Simon Magus, but had been converted by Zacchaeus, another disciple of Peter ( 19 – 21 ).

disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

They are closely followed by Golden Flower Granny and her disciple Yin Li ( Zhu ' er ).

They both were considered as an epitome for a master disciple relationship.

They enjoyed a brief period of power during Jungjong's reign through Kim Gueng-pil's disciple Jo Gwang-jo, who pursued radical reforms to transform Joseon into idealistic neo-Confucian society.

They soon assisted Sister Nivedita, the Swami's Irish disciple, in this venture.

They trailed him across the wide hallway to the parlor, four roughly garbed and tough-looking men who probably had never before ventured into such a house.

They despise males who brag of their strength ; ;

They thought of themselves, to use Jefferson's words, as `` the Argonauts '' who had lived in `` the Heroic Age ''.

They embrace independent poverty, usually with a `` shack-up '' partner who will help support them.

Lautner, for his part, `` belonged to the present-day race of small artists, who do not demand the utmost of themselves '', and the bitter description of the type includes such epithets as `` wretched little poseurs '', the devastating indictment `` they do not know how to be wretched decently and in order '', and the somewhat extreme prophecy, so far not fulfilled: `` They will be destroyed ''.

They enlisted the help of the New Jersey congressman, who has been able to trace the letters to the national archives, where they are available on microfilm.

They are less vocal now, when it is the West Berliners who are migrating.

They did not know who they were or know their own worth.

They answered him in monosyllables, nods, occasionally muttering in Greek to one another, awaiting the word from Papa, who restlessly cracked his knuckles, anxious to stuff himself into his white Cadillac and burst off to the freeway.

They had cleaned up an old ice box and begun to buy fifty-pound blocks of ice in town, as the electric refrigerator came nowhere near providing enough ice for the crowds who ate and drank there.

They were, I felt, people invariably trying to prove not who, but what they were, and trying to determine what, not who, others were.

They echo the words with which he has described his own vision of the dying child who `` trembles and begs for mercy -- and there is no mercy ''.

They were disturbed by his idiotic bravado -- as, when his bodyguard, Yankee Schwartz, complained that he had been snubbed by Dave Miller, a prize-fight referee, chieftain of a Jewish gang and one of four brothers of tough reputation, who were Hirschey, a gambler-politician in loose beer-running league with Torrio and O'Banion, Frank, a policeman, and Max, the youngest.

They were followed by crack North Korean troops, who mounted one charge after another.

They may even dismiss it from their minds as something that concerns only the `` ecclesiastical Rover Boys '', as someone has dubbed them, who like to go to national and international assemblies, and have expense accounts that permit them to do so.

They knew that I was still grieving over the tragic event, and they felt that if I could see the recovery and the spirit of the people, who hold no grudge, but who also regret Pearl Harbor, I would be happier and would understand better a new Japan.

`` They won't talk about who gave the information.

They chose four: Jack Casey, who works for Continental Airlines in Houston ; ;

They found a large welcoming group -- El Paso policemen, Border Patrol, sheriff's deputies, and FBI men, who surged around the plane with rifles and submachine guns.

They plan to become county people who know the proper way to terminate a fox's life on earth.

They all had the hard look of gamblers who had stopped dreaming, who automatically turned the cards, hardly caring what showed up.

They singsonged the portion at the teacher, who accompanied them in an off-key baritone and spurred them on with the stick.