They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.

They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.

They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.

They argue that Banquo is merely setting aside his sword for the night.

They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.

They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).

They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.

They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.

They argue that there is a chance for the content-filtering software to be abused.

They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.

They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.

They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.

They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.

They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.

They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.

They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.

They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.

They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.

They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.

They further argue that UV light also is poorly reflected from soil and dull surfaces.

They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).

They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.

They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.

They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

As Wisman put it, `` They have separate pieces of the pie, and we have the whole pie.

They never troubled themselves about us while we were playing, because the fence formed such a definite boundary and `` Don't go outside the gate '' was a command so impossible of misinterpretation.

They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.

`` They straggle at such a rate '', he told the commander-in-chief, `` that if the enemy were enterprising, they might get two from us, when we would take one of them, which makes me wish General Howe would go on, lest any incident happen to us ''.

They predicted escalation, and escalation is what we are getting.

They hope that if history vouchsafes the West another Budapest, we will receive the opportunity gladly.

They set bouncing betties to jump and explode at testicle level while we more mercifully had them go off at the head.

They should know simple exercises that could prepare less fortunate children for the sports we will demand be taught.

They had been kind to us and we were indebted to them for one or two pleasant dinners, and for information as to where to shop, which dentist, doctor, plumber, and sitter to call ( not that there was much of a choice, since Catatonia was just a village ; ;

This brings us to the fact that the realities we are dealing with lie not in the field of civil legislation, but in the realm of conscience and religion: They are moral judgments and matters of theological belief.

They brok & run and Arch holored out to shoot the ornery suns of biches and we all let go at them.

They said that we must not fight but wait for the Messiah ''.

They reasoned that if all three families had a common ancestor, we should expect losses to happen at random, not only at the geographical margins of the family, and that the observed pattern is consistent with borrowing.

They attest that whatever we are obliged to do must be possible, and achieving the perfect good of both happiness and moral virtue is only possible if a natural moral order exists.

They had planned to sell this engine to motor manufacturers, but having heard that the Aston Martin car was no longer in production they realised that they could capitalise on the reputation of the Aston Martin name ( what we would now call the brand ) to give themselves a head start in the production of a completely new car.

They are stupid cartoon people completely made up by this Texas guy whom we hardly even know.

" They won with homegrown players, have more talent on the way and have maintained stability in their front office, so they had pretty much everything we look for in an organization.

They have been measured in detail, and match what would be expected if small thermal variations, generated by quantum fluctuations of matter in a very tiny space, had expanded to the size of the observable universe we see today.

They also believe that the phrase Holy Spirit sometimes refers to God's character / mind, depending on the context in which the phrase appears, but reject the orthodox Christian view that we need strength, guidance and power from the Holy Spirit to live the Christian life, believing instead that the spirit a believer needs within themselves is the mind / character of God, which is developed in a believer by their reading of the Bible ( which, they believe, contains words God gave by his Spirit ) and trying to live by what it says during the events of their lives which God uses to help shape their character.

They do not believe we can be sure of being saved, believing instead that salvation comes as a result of a life of obedience to the commands of Christ After death, believers are in a state of non-existence, knowing nothing until the Resurrection at the return of Christ.

They also agreed that " we shall by all means labor to keep off from us all such as are contrary minded, and receive only such unto us as may be probably of one heart with us, such as that we either know or may well and truly be informed to walk in a peaceable conversation with all meekness of spirit, for the edification of each other in the knowledge and faith of the Lord Jesus …" The covenant also stipulated that if differences were to arise between townsmen, they would seek arbitration for resolution and each would pay his fair share for the common good.

They promote bioregionalism, permaculture, and local economies as solutions to these problems, overpopulation, global warming, global epidemics, and water scarcity, but most notably to " peak oil "-- the prediction that we are likely to reach a maximum in global oil production which could spell drastic changes in many aspects of our everyday lives.

They also contain statements ( that with hindsight we know to be approximate ) about squaring the circle and " circling the square.