They believe that if the South had been let alone it would have produced a civilization superior to that of modern America.

They seem to believe that a person will act automatically as soon as he contacts something new.

They have indicated the direction but they have not been explicit enough, I believe, in pointing out Faulkner's independence, his questioning if not indeed challenging the Southern tradition.

They suspect it plays a role in the production of adrenal hormones, and they believe it is essential to the transport of fats throughout the circulatory system.

They believe that Christ visited spirit prison ( 1 Peter 3: 18-20 ) and opened the gate for those who repent to cross over to Paradise.

They believe that the soul belongs to the spiritual universe which has its origins in God.

They believe that it is more probable that Amos was from the North because it has conditions more suitable for the cultivation of sycamore figs than the Tekoa of the South.

* They hold that the practice within Independent groups of ordaining women demonstrates an understanding of Priesthood that they vindicate is totally unacceptable to the Catholic and Orthodox churches as they believe that the Universal Church does not possess such authority ; thus, they uphold that any ceremonies performed by these women should be considered being sacramentally invalid.

They also use the biblical verse of Romans 10: 9 " That if you confess with your mouth, ' Jesus is Lord ', and believe in your heart that God raised him from the dead, you will be saved.

They forbid marriage and require abstinence from foods that God created to be received with thanksgiving for those who believe and know the truth.

They believe that its current structure has made it more of an eyesore than a landmark ; some have dubbed it the " Mistake on the Lake ".

They believe that the Orthodox Jewish movements, on the theological right, have erred by slowing down, or stopping, the historical development of Jewish law: " Conservative Judaism believes that scholarly study of Jewish texts indicates that Judaism has constantly been evolving to meet the needs of the Jewish people in varying circumstances, and that a central halakhic authority can continue the halakhic evolution today.

They believe strongly in traditional values and traditional politics, and often have an urgent sense of nationalism.

They believe that the star, dubbed the " Champagne Supernova " by University of Oklahoma astronomer David R. Branch, may have been spinning so fast that centrifugal force allowed it to exceed the limit.

They view certain verses, which they believe refer only to homosexual rape, as not relevant to consensual homosexual relationships.

They believe that they play a role in determining their own behavior and so feel responsible for their own behavior.

They regard the Bible as inspired by God and, therefore, believe that, in its original form, it was error free ( errors in later copies are thought to be due to ' errors of transcription or translation ').

They also believe that the phrase Holy Spirit sometimes refers to God's character / mind, depending on the context in which the phrase appears, but reject the orthodox Christian view that we need strength, guidance and power from the Holy Spirit to live the Christian life, believing instead that the spirit a believer needs within themselves is the mind / character of God, which is developed in a believer by their reading of the Bible ( which, they believe, contains words God gave by his Spirit ) and trying to live by what it says during the events of their lives which God uses to help shape their character.

They believe he is the Son of Man, in that he inherited human nature ( with its inclination to sin ) from his mother, and the Son of God by virtue of his miraculous conception by the power of God.

They believe that God raised Jesus from death and gave him immortality, and he ascended to Heaven, God's dwelling place.

They do not believe we can be sure of being saved, believing instead that salvation comes as a result of a life of obedience to the commands of Christ After death, believers are in a state of non-existence, knowing nothing until the Resurrection at the return of Christ.

They believe that the word devil is a reference in the scriptures to sin and human nature in opposition to God, while the word satan is merely a reference to an adversary ( be it good or bad ).

They also contend that those who believe in paranormal phenomena do so for merely psychological reasons.

They believe that this is the only annual religious observance commanded for Christians in the Bible.

They brought to it all the odors that clung to men like themselves, that of their own sweat, of campfire smoke, of horses and cattle.

They thought of themselves, to use Jefferson's words, as `` the Argonauts '' who had lived in `` the Heroic Age ''.

They never troubled themselves about us while we were playing, because the fence formed such a definite boundary and `` Don't go outside the gate '' was a command so impossible of misinterpretation.

Lautner, for his part, `` belonged to the present-day race of small artists, who do not demand the utmost of themselves '', and the bitter description of the type includes such epithets as `` wretched little poseurs '', the devastating indictment `` they do not know how to be wretched decently and in order '', and the somewhat extreme prophecy, so far not fulfilled: `` They will be destroyed ''.

They bring an inextricable component of value within themselves, with attractions and repulsions native to their own quality.

Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.

They had watered their stock at immense profit, then had raised the price of coal fifty cents a ton, netting themselves another $20,000,000 in annual profit.

They accuse their enemies of precisely the crimes of which they themselves are most guilty.

They feel that World War 3, has already begun, and they are setting themselves up as a `` last line of defense '' against the Communist advance.

They were always leaping to light cigarettes, open car doors, fill plates or glasses, and I mistrusted the whole lot of them to the same degree that I mistrusted bake shops that called themselves `` Sanitary Bake Shops ''.

They were not free to be themselves in this situation, an interpersonal one, where there was an observer of their reactions and they had no guide for acceptable behavior.

They think of themselves as trustees for the entire society and try to serve the entire society.

They are in themselves neutral, and, so far as they get a moral quality, they get it only through being invested with it by the attitude of the onlooker.

They will kneel and plead for Boris' leadership in a strangely intense song, its phrases irregularly broken as if gasping for breath, but when the police with their cudgels move away, they mock and grumble and fight among themselves.

They had ruined the radar warning system with their window, they had made themselves invisible above their flares.

They love to dust, scrub, polish, wax floors, move the furniture around from place to place, take down the curtains, put up new ones and have themselves a real ball.

They depend on my supposedly expert knowledge of a trade of which they themselves know little.

They were not capable of supporting themselves off the plantation, and Louisiana law required their removal from the state.

They can hardly restrain themselves from raising the question of whether Republicans, if they had been in power, would have made `` amateurish and monumental blunders '' in Cuba.

They sit alone in their rooms and try to paint, and only succeed in isolating themselves still farther from life.

They were even, Anne and George, probably thinking themselves very considerate in not hinting that she really should cut out `` one or two countries '' and come home in August to get Cousin Emma's house ready before the teachers came to Tuxapoka in September.

They had left themselves too much to discover.

They were reflecting trends in research and discourse initiated by Feminists in the academy, although they excused themselves from commenting specifically on those pioneering critics.

They could also use their strong fins to hoist themselves out of the water and onto dry land if circumstances required it.