They had been seen as soon as they left the ranch, picked out of the darkness by the weary though watchful eyes of two men posted a few hundred yards away in the windless shelter of the trees.

They greeted the news angrily, as though they had been cheated of purpose.

They had pistols in their hands.

They had the house cleaned up by noon, and Wilson sent the boy out to the meadow to bring in the horses.

They had chosen this night purposely.

They had spent a million dollars, carving in a road, putting up buildings, drilling their haulage tunnel.

They had for cover both darkness and a summer storm.

They trailed him across the wide hallway to the parlor, four roughly garbed and tough-looking men who probably had never before ventured into such a house.

They had never seen a tultul but they had heard about it from their fathers ''.

They had fought from caves, and the marines resorted to burning them out.

They couldn't have much dough, but then none of the freight-bums Feathertop rolled had much.

They believe that if the South had been let alone it would have produced a civilization superior to that of modern America.

They had located the runway of a colony of ants and as the ants came out of the ground, the boys picked them up, one at a time, and pinched them dead.

They thought of themselves, to use Jefferson's words, as `` the Argonauts '' who had lived in `` the Heroic Age ''.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They look as if they had been sculptured with an unsharpened chisel.

They had watered their stock at immense profit, then had raised the price of coal fifty cents a ton, netting themselves another $20,000,000 in annual profit.

They had lost twice with the radical Bryan, and were having no part of Hearst, whom they considered more radical than Bryan.

They had to take blood samples to the laboratory to test them, for one thing, and there was much required preliminary procedure.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They had other topics of conversation, besides their news from courts and fairs, which were of interest to Othon, the builder of castles in Wales and churches in his native country.

They had my mother's opinion of him: that he was too sharp or a little too good to be true.

They cost less, they offered a vast range of new colors, and they imparted better properties to the dyed materials.

They named their find the Red Lady of Paviland because the skeleton is dyed in red ochre, though later investigators determined it was actually a male.

They are also called wienerpølser and legend has it they originate from Vienna where it was once ordered that day-old sausages be dyed as a means of warning.

They are allowed to wear uniforms that are dyed a dark gray, but they are not allowed to wear their own clothes.

They had typically dyed or painted the soles of their moccasins black.

They spent much time arranging their hair and often dyed it black, red, or blonde.

They are typically dyed red using purple perilla herbs ( called akajiso ), or flavoured with katsuobushi, kombu or even sweetened with honey.

They both dyed their skin with red ochre.

They also decided that effective December 1 the wearing of military uniforms unless dyed a color other than grey or khaki is forbidden to former personnel of the German Army and to Austrian civilians.

They all dyed their hair blonde for the movie, a style they also showcased in the video for the East Coast Family ’ s only collective song, “ 1-4-All-4-1 ”.

They can be easily dyed, show good press and shape retention, and are quick to dry.

They have mohawks which are put up with pig grease, and beards dyed orange along with the mohawk.

They were a “ gorgeous set of warriors, hair dyed … decorated with … sleigh bells and feathers ” and wearing buckskin and brightly colored blankets.

They prepared a ten-paragraph manifesto entitled " The Woman-Identified Woman " and made t-shirts, dyed purple and silkscreened with the words " Lavender Menace " for the entire group ( Jay 140-142 ).

They still used the same robes as before, a thin mantle of antelope hide, dyed and printed, crossing one of their shoulders and coming down until mid calf length to make an open robe over a loincloth with an adorned phallus sheath, being the only exception of the new addition of a kilt above the knees and an animal tail in the Egyptian manner of king Narmer and the phallus adornment over it.

They are later hard boiled and dyed with red food coloring, hence its name, to distinguish them from chicken eggs before they are sold over the shelves.

They are almost exclusively dyed black and used in mourning dress.

They then moved to Vernon, then to a house in Giverny in Normandy, where he planted a large garden and where he painted for much of the rest of his life.

They are engraved and painted using red ochre and black pigment and show horses, rhinoceros, lions, buffalo, mammoth or humans often hunting.

Irenaeus, ( c. 130 – 202 ) in his Against Heresies ( 1: 25 ; 6 ) says scornfully of the Gnostic Carpocratians, " They also possess images, some of them painted, and others formed from different kinds of material ; while they maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them.

They also painted realistic scenes of modern life, and often painted outdoors.

They can be colored during manufacturing or stained or painted after installation.

They used Surrealist symbolism and terminology in their large scale happenings organized in the major Polish cities during the Jaruzelski regime, and painted Surrealist graffiti on spots covering up anti-regime slogans.

They painted Fastow as in their words " a screamer, who negotiated by intimidation and tirade ".

They were originally marked by wooden numbers cut from plywood, painted white, and placed in gaps where the ivy was not allowed to grow.

They painted it white with gold trim.

They also discover, behind a wall, six exact copies of the Mona Lisa, each painted by Leonardo da Vinci himself.

They are painted with rather " naïve " Biblical scenes, mostly by local painters.

They left information about themselves chiseled into and painted on rocky overhangs and secreted caves throughout the local mountains.

They were painted then heat-fused, allowing for greater detail than was possible with stained glass.

They were certainly much cheaper and quicker than fully painted illuminations.

They perfected the art of carving intricate relief decoration and, through keen observation of the natural world, produced detailed images of animals, plants, and even landscapes, recording the essential elements of their world for eternity in scenes painted and carved on the walls of temples and tombs.

They are used today by Shinto priests in formal costume and in the formal costume of the Japanese court ( they can be seen used by the Emperor and Empress during coronation and marriage ) and are brightly painted with long tassels.

They are in painted ashlar surmounted by 20th-century ball finials.

They are painted red with white front sides, partly with FYRA branding.

All families decorate their homes with rangolis or flower designs. They hold a special pooja in which newly painted idols of gods are prayed to.

They are usually either unpainted or painted vermilion with a black upper lintel.

They are recognised as among the most painstakingly accurate painted images ever made of Native Americans, their culture and artifacts, and of the scenery of the pristine " Old West ".

They often painted modern urban scenes.

They held a common festive meal with what they gathered and sometimes painted some graffiti reading " Vivan los quintos del año " as a memorial of their leaving their youth.