They didn't seem to be able to think of any.

They seem to believe that a person will act automatically as soon as he contacts something new.

This, no doubt, is part of what Gilbert Seldes implies when he says of the arts, `` They give form and meaning to life which might otherwise seem shapeless and without sense ''.

They lived in the same house and it didn't seem to be such a hard thing to do, but the sad realities of Lilly's life and the fact that Meltzer didn't love her never satisfied my wishful thinking.

They seem darned proud of it.

They made the world seem friendly somehow, though he knew it was not.

They can be exuberant or sentimental, flirtatious or funny, but the only thing they seem unable to be is dull.

They seem to both speed up the development of the larvae and reduce mortality.

They show how our conscious experience can discriminate between infinitely different possible scenes and details ( differentiation ) because it integrates those details from our sensory systems, while the integrative nature of consciousness in this view easily explains how our experience can seem unified as one whole despite all of these individual parts.

They seem to have appeared there at about the same time that other new Semitic peoples, the Arameans and the Sutu appeared in Babylonia, circa 1000 BC.

They seem to be better than dogs at observational learning.

They go on to add, " Most contemporaries seem in fact to have held him in high esteem, and he certainly inspired loyalty in a way his brother could not ".

They never seem to succeed, despite being supreme fighters, brilliant detectives, extraordinary hackers and duplicitous conwomen.

They do not seem to have been politically centralised: coins are relatively rare, none of them locally minted, and the structure, distribution and construction of Bronze Age and Iron Age hill forts, " rounds " and defensible farmsteads in the south west point to a number of smaller tribal groups living alongside each other.

They seem to have been composed mainly of converts from paganism ( 4: 8 ).

They seem in Words to acknowledge the King of Portugal for their Sovereign ; yet they will not accept any Officers sent by him.

They seem to be working pretty well together, but at some point drama must rear its head.

They seem to have radiated in the Gelasian ( Late Pliocene, roughly 2. 5-2 mya, probably starting in tropical East Africa, as indicated by mtDNA cytochrome b sequence data analysis and considerations of biogeography.

They seem not to have glycogen phosphorylase, which is present in astrocytes to degrade glycogen.

They seem to have been well known even at the latter end of the 4th century.

They produced very little sculpture in the round, except for colossal guardian figures, often the human-headed lamassu, which are sculpted in high relief on two sides of a rectangular block, with the heads effectively in the round ( and also five legs, so that both views seem complete ).

They were mainly small states, though some confederations of republics seem to have formed that covered large areas, such as Vajjian Confederacy, which had Vaishali as its capital around 600 BC.

They say that these efforts make Judaism seem an easy religion to join and observe when in reality being Jewish entails many difficulties and sacrifices.

They seem capable only of performances involving bloodbaths.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.

They feel that the United States is engaged in a life-and-death struggle with communism for survival and world supremacy.

They feel that World War 3, has already begun, and they are setting themselves up as a `` last line of defense '' against the Communist advance.

They would feel what Mary was undergoing.

They not only think and feel cliches but live cliches as well.

They were fighting to preserve a degree of accountability to the membership which the management of the Society patently did not feel.

They feel that there were many people of Voortrekker descent who were not co-opted or assimilated into what they see as the Cape-based Afrikaner identity which began emerging after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910.

They feel that the Western-Cape based Afrikaners — whose ancestors did not trek eastwards or northwards — took advantage of the republican Boers ' destitution following the Anglo-Boer War and later attempted to assimilate the Boers into a new politically based cultural label as " Afrikaners ".

They feel more secure on steep terrain, where they will often lead a pursuing wolf downhill.

They believe that they play a role in determining their own behavior and so feel responsible for their own behavior.

They feel that characteristics based on the new definition are wrongly projected back onto Christian fundamentalists by their critics.

They declared that Son of Golden Turkey Awards " is our last word ... we hereby solemnly pledge that the years ahead will produce no further Golden Turkey publications by the Medved Brothers ... we now pass the torch to whichever brave souls feel ready to take up the challenge.

They assert that by defining crimes as being committed by one group against another, rather than as being committed by individuals against their society, the labeling of crimes as “ hate crimes ” causes groups to feel persecuted by one another, and that this impression of persecution can incite a backlash and thus lead to an actual increase in crime.

They may not want others to see them as weak, or may feel there is something impolite or shameful in complaining about pain, or they may feel the pain is deserved punishment for past transgressions.

They may feel certain pain treatment is against their religion.

They may not report pain because they feel it is a sign that death is near.

They promise that as the ghosts travel onward and upward, they will become more solid and thus feel less and less discomfort.

They have been designed to replicate the look and feel of existing board or miniatures wargames on the computer.

They need to place people into distinct categories in order to know how we should feel about them.

They are the inner impulses that make us feel like or dislike about certain external objects, which we perceive through the senses, and are associated with the preconceptions that are recalled.

They communicate emotions they really feel.

They then order Khayman to find the witches and bring them back to Egypt so that they could use their knowledge of spirits to help them, as they feel guilty because of their thirst for blood.

They had hoped that she would feel indebted to the nobles for her unexpected fortune and remain a figurehead at best, and malleable at worst.