They hail from Travancore, a state in the subcontinent where Kali, the goddess of death, is worshiped.

They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator — who is forever praised.

They were actively supported by the missionaries who tried to destroy all signs of indigenous beliefs, notably by razing the ' mahoka ' huts where the local population worshiped their ancestors ' spirits and by ridiculing their rites, dances and other ceremonies.

They usually are in an Ionic context and represented a ritual association with the goddesses worshiped within.

They chose Set, originally Upper Egypt's chief god, the god of foreigners and the god they found most similar to their own chief god, as their patron, and so Set became worshiped as the chief god once again.

They worshiped the holy horse as their tribal totem, and also the holy snakes as the symbol of their ancestors.

They were worshiped in a mystery cult closely associated with that of Hephaestus, centered in the north Aegean islands of Lemnos and possibly Samothrace — at the Samothrace temple complex — and at Thebes.

They worshiped the Great Spirit through all their seasonal activities and viewed religion as a private matter: each person ’ s relation with his personal guardian spirit was part of his thinking every day of life.

They are sometimes worshiped as the ultimate ancestor of all humankind, and are often represented as half-snake, half-humans.

They were also worshiped as deities.

They worshiped their own pantheon of gods and goddesses in small huts set aside for religious worship at the edge of their villages.

They found three descendants of Liu Zhang, Prince of Chengyang, who was very popular with the people of his principality ( from which many Chimei soldiers came ) and who was worshiped as a god after his death.

They did so, however at this point, they were not worshiped until that generation died and the new generation deviated .”

They worshiped there for over four years.

) They worshiped Loki for an unknown period of time when he overthrew Odin and other major gods such as Thor and Balder disappeared.

They worshiped the Devil as creator and ruler of the world, complained that he had been unjustly and treacherously banished from Heaven, and believed that he would overthrow the God of the Christians and return to Heaven, when they would enjoy eternal happiness with him.

They believe that God exists, that Jesus has a special relationship with him and is in some way divine, and that God should be worshiped.

They traditionally worshiped a supreme deity, Asis ( literally " Sun "), as well as venerating the spirits of ancestors.

They soon learn that Theodore is being worshiped as the natives ' " Prince of Plenty ".

They were worshiped by the Egyptians and given jewelry in hieroglyphics.

They worshiped the anitos, spirits and local Gods.

They worshiped the Great Old One Rhan-Tegoth and Ithaqua.

They originally lived in Hyperborea and worshiped the Great Old One Rhan-Tegoth.

They originally worshiped in a church downtown, that is today St. Elijah's Housing.

They had been seen as soon as they left the ranch, picked out of the darkness by the weary though watchful eyes of two men posted a few hundred yards away in the windless shelter of the trees.

They weren't sleeping, of course, but they thought they were doing him a favor by pretending.

They had the house cleaned up by noon, and Wilson sent the boy out to the meadow to bring in the horses.

They, and the two large fans which I could dimly see as daylight filtered through their vents, down at the far end of the hall, could be turned on by a master switch situated inside the office.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They could no longer afford the luxury of the canvas sweat bag that cooled it by evaporation.

They were engulfed by the weird silence, broken only by the low, angry murmur of the river.

They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They, perhaps, gave the pitch of their position in the preface where it was said that Eisenhower requested that the Commission be administered by the American Assembly of Columbia University, because it was non-partisan.

While convalescing in his Virginia home he wrote a book recording his prison experiences and escape, entitled: They Shall Not Have Me Published originally in ( Helion's ) English by Dutton & Co. of New York, in 1943, the book was received by the press as a work of astonishing literary power and one of the most realistic accounts of World War 2, from the French side.

On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.

They were repelled by his noisy newspapers, his personal publicity, his presumptuous campaign for the Presidential nomination, and by the swelling cloud of rumor about his moral lapses.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

They both measure literature by moral standards, and in their political writings both allow for censorship, but the differences between them are also significant.

They even accept the `` double standard '' of sex morality in a double sense, i.e., both sexes agree that standards for men differ from standards for women, and women apply to both sexes a standard different from that held by men.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They, however much they were in disagreement with the late Victorians over the method by which Britain was Germanized, agreed with them that the end result was the complete extinction of the previous Celtic population and civilization.

They react in obedience to an instinct or urge which has itself been impelled by natural law.