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Page "Occitan literature" ¶ 12
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We and cannot
We cannot listen to a conversation for five minutes without being acutely aware of the confusion.
We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.
We cannot conceive of Oedipus without a Sphinx, nor of Hamlet without a Ghost.
We cannot truthfully say of anyone who has succeeded in entering deep into his sixties that he was never old.
We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.
We can vote in the UN against South African apartheid or Portuguese rule in Angola, but we cannot even introduce a motion on the Berlin Wall -- much less, give the simple order to push the Wall down.
We cannot regard foreign policy as something left over after defense policy or trade policy or fiscal policy has been extracted.
We cannot test public opinion until the President and the leaders of the country have gone to the public to explain what is required and have asked them for support for the necessary action.
We note that two such curves C and Af, cannot coincide at more than a finite number of points ; ;
We cannot now speak of maximizing the value of the objective function, since this function is now known only in a probabilistic sense.
We cannot consider ourselves educated if we do not read ; ;
We cannot, of course, assign it any substance.
We may show, first, that there cannot possibly be an alternative other than the three typically represented by Bultmann, Barth, and Buri.
We cannot take the space to record all the efforts for the removal or alleviation of collective ills.
We must yield to the divine will, he says ; we cannot pick and choose and accept only what we can understand.
We cannot possibly conceive an ' is ' except as belonging to some thing that is, or exists.
Said Romney: " We simply cannot live in a setting where a project of this scale has the potential of threatening human life, as has already been seen ".
In 1944, Jones wrote to John Walvoord of Dallas Theological Seminary that while the university had " no objection to educational work highly standardized …. We, however, cannot conscientiously let some group of educational experts or some committee of experts who may have a behavioristic or atheistic slant on education control or even influence the administrative policies of our college.
We are in an age of rearmaments, but we on this side cannot accept that position ".
We cannot define a point except as ' something with no parts ', nor blindness except as ' the absence of sight in a creature that is normally sighted '.
The words were given in response to the Latin maxim: " Ignoramus et ignorabimus " or " We do not know, we cannot know ":
We cannot tell at what date the book received its present form, since there are no clear historical allusions in it.
" We simply cannot do without auxiliary constructions ", as Theodor Fontane once said ... dwelling on imaginary wish fulfillments '.
We cannot build a water-tight theology promising physical healing, surely, for the most ' miracle-ridden ' Christian will die in the end, yielding to the natural processes of senescence.
We cannot understand today, but it was not taken seriously at all.

We and here
We run a respectable house here ''.
We are here!!
We out here don't see enough of the conference to know he is being abused.
We are here because all our paths travel a blind course through a thick forest, seeking human dignity.
We also continued to run a series of ads featuring endorsement of Rhode Island by industrialists who had recently established new plants here.
We have learned a lot -- a dash of hydrochemistry here, a bit about plumbing and pump-priming there.
We now have not only what has been called over here the comedy of menace but we also have horror jokes, magazines known as Horror Comics, and sick comedians.
We are reporting these investigations here briefly because of their relevancy to problems of the study of apparently simple exchange reactions of chlorine and because the results furnish some information on the activation energy for abstraction of chlorine atoms from carbon tetrachloride.
( We abstract here from technological progress and assume that prices of all other products change proportionately.
We are abstracting from the fact of strikes here, but it should be obvious that the extent to which the public-limit price is raised by a given increase in the basic wage rate is also a function of the show of resistance put up by the industry.
We consider here only a few of many problems involved in this crucial federal-state relationship.
Said he: `` We will see whether whites and Negroes are treated the same around here ''.
We do not say that a man who takes no interest in politics is a man who minds his own business ; we say that he has no business here at all.
We ’ re not here to save the culture.
Attlee responded the next day in the debate on increased air estimates that Hitler's speech contained unfavourable references to the Soviet Union but that " We see here a chance to call a halt in the armaments race ... We do not think that our answer to Herr Hitler should be just rearmament.
: We are not speaking here of arbitrariness in any sense.
* We are not speaking here of arbitrariness in any sense.
When I go to church, I am met by no upturned nose and scornful lip to tell me, ' We don't allow niggers in here!
We also note that none of the formulas here require the duration of to be limited to the period, P or N. But that is a common situation, in practice.
We further recognize that the number of bad films is so enormous and the competition for the very worst is so intense, that all decisions reached here are subject to considerable second-guessing.
* Binyan av, either by one or two Scriptures: We find a similar law in another case, why shouldn't we assume that the same law applies here?
We may be permitted here to take as proven the unity of the author of these three writings handed down under the name of John and his identity with the Evangelist.
We may remark here that it seems unnecessary to hold that because Matthew and Mark say " two days before the Passover ", while John says " six days " there were, therefore, two distinct anointings following one another.
* We We Web Online Game-You can play online German Bridge with other players in here.

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