We don't want Barton's Night Riders loose again ''.

We don't know this guy ''.

We don't think she can make her child defective, emotionally disturbed or autistic.

We don't need this type of protection any more.

We out here don't see enough of the conference to know he is being abused.

We don't 'low nigras to walk on the same sidewalk with white men where I come from.

We found that three men -- two carpenters and a helper -- can put up wall panels or trusses more economically than four men -- because four men don't make two teams ; ;

`` We won't live long enough if I wait for you, besides which you don't need to worry -- there'll be plenty more ''.

Another woman, addressing Christmas cards, said to her husband: `` We sent them one last year but they didn't send us one, so they probably won't send us one this year because they'll think we won't send them one because they didn't last year, don't you think, or shall we ''??

`` We don't ''.

`` We sure don't ''.

We don't none of us want no trouble.

`` We don't want to know whether he's dead, yet.

We don't know his original name, but it seems that he was absorbed by the more powerful Apollo, who stood by the " Mistress of the animals ", becoming her brother.

" You don't think she would have remembered this from the first time ", ' We should consult Absolem " and " your majesty ".

We don't want to take the world by storm.

Said Edward Leech of Scripps, " We don't think it is good editing or sound citizenship to picture the Senate as an assemblage of freaks and crooks ... boobs and undesirables.

Why, man, that's the same kind of music we've been playin ' since 1928 !... We didn't call it rock and roll back when we introduced it as our style back in 1928, and we don't call it rock and roll the way we play it now.

We don't know where we are, the water is green, no white.

Said Edward Leech of Scripps, " We don't think it is good editing or sound citizenship to picture the Senate as an assemblage of freaks and crooks ... boobs and undesirables.

Burton has said of his relationship with Elfman: " We don't even have to talk about the music.

We don't even have to intellectualize – which is good for both of us, we're both similar that way.

When I go to church, I am met by no upturned nose and scornful lip to tell me, ' We don't allow niggers in here!

We don't give a damn about these empty terminologies and we despise those who are terrorized by these words.

We keep imprisoned in this yearning when we don't see reality as it is, namely imperfect and ever-changing ;

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

We consider now the graph of the function f{t} on Af.

We again consider a fixed point P at Af and a variable point Q at Af on C.

We consider here only a few of many problems involved in this crucial federal-state relationship.

We shall consider these in the inverse order of their presentation.

We shall not be able entirely to pass over these connections to the East as we consider Ripe Geometric pottery, the epic and the myth, and the religious evolution of early Greece ; ;

We cannot consider ourselves educated if we do not read ; ;

We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.

Indeed, following, suppose ƒ is a complex function defined in an open set Ω ⊂ C. Then, writing for every z ∈ Ω, one can also regard Ω as an open subset of R < sup > 2 </ sup >, and ƒ as a function of two real variables x and y, which maps Ω ⊂ R < sup > 2 </ sup > to C. We consider the Cauchy – Riemann equations at z = 0 assuming ƒ ( z ) = 0, just for notational simplicity – the proof is identical in general case.

We consider two different experiments:

We consider the origin of the traditions to be Nordic, and even more to be polar, since this is expressly affirmed in the Veda as well as in other sacred books .”

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

We will consider to be an inherent fixed property of our communications channel ( representing the nature of the noise of our channel ).

We will now consider the purportedly “ positive argument ” for design encompassed in the phrase used numerous times by Professors Behe and Minnich throughout their expert testimony, which is the “ purposeful arrangement of parts .” Professor Behe summarized the argument as follows: We infer design when we see parts that appear to be arranged for a purpose.

* We believe that the decision as to whether to be open about one's sexual orientation should be left to such individuals, who should consider their own needs and those of the community.

Alex Gilady, an Israeli IOC official, told the BBC: " We must consider what this could do to other members of the delegations that are hostile to Israel.

We consider P, or the negation of P, in addition to S ; if this leads to a logical contradiction F, then we can conclude that the statements in S lead to the negation of P, or P itself, respectively.

* Fluid and solid character are relevant at long times :</ br > We consider the application of a constant stress ( a so-called creep experiment ):

* By contrast, elastic and viscous ( or intermediate, viscoelastic ) behaviour is relevant at short times ( transient behaviour ):</ br > We again consider the application of a constant stress:

John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.

Ptolemy ( c. AD 90 – c. AD 168 ) stated " We consider it a good principle to explain the phenomena by the simplest hypothesis possible ",.

We will consider different values of.

We consider it almost obvious today.

Instead it was claimed Raeder was opposed to war with the United States and had always worked to protect neurtal shipping during the war with the committee having Raeder say: " We had to consider neutrals to avoid any possible unfortunate incidents " at sea.