`` What is it you want me to do, Mr. Brenner ''??

What is the gunk ''??

`` Oh, it's that myth, about Orpheus and What is her name??

`` What is the scaffolding for, Brassnose ''??

`` What is your name, boy??

`` What is with this vow jazz ''??

What appears here is shorter than what he actually said but very close to his own words.

`` What is more true than anything else??

What is the history of criticism but the history of men attempting to make sense of the manifold elements in art that will not allow themselves to be reduced to a single philosophy or a single aesthetic theory??

What they are after is the beatific vision.

What they discuss with dialectical seriousness is the degree to which sex can inspire the Muse.

What one actually remembers is its greenness.

What Hume calls `` sensation '' is what Whitehead calls `` perception in the mode of presentational immediacy '' which is a sophisticated abstraction from perception in the mode of causal efficacy.

What he really wants is to find `` a sacred cause '' to which he can honestly devote himself.

What was only a vague suspicion in the case of Sherlock Holmes now appears as a direct accusation: the private eye is in danger of turning into his opposite.

For example, suppose a man wearing a $200 watch, driving a 1959 Rolls Royce, stops to ask a man on the sidewalk, `` What time is it ''??

What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.

What I want to point out here is that all of them are ex-liberals, or modified liberals, with perhaps one exception.

What is the common man's complaint??

What is simply an opinion formed in defiance of the laws of human probability, whether or not it is later confirmed, has become by September of the election year `` a firm conviction ''.

What is more, the legends have become so sacrosanct that the very habit of self-examination or self-criticism smells of low treason, and men who practice it are defeatists and unpatriotic scoundrels.

`` What I'd like you to comment on is the criticism leveled at your Committee ''.

What is the probable course of future developments??

What do we care ''??

What we have in mind does have something in common with the goals of psychoanalysis and with the methods by which they are sought.

What exactly are we trying to prove??

What we must have, if the United Nations is to survive, is as nonpolitical, nonpartisan an organization at the top as human beings can make it, subject to no single nation's direction and subservient to no single nation's ambition.

A driver of a dairy truck, who begins work at 1 a.m. finishes before breakfast, then goes out and grows a garden, and who has used the cannery to save and feed a family of five, asked, `` What in the world will we do ''??

What we are attempting to do is achieve and maintain a balance between medium density and low density residential areas and industrial and commercial development.

What we need is more vocational training in high schools, not more dropouts.

What we need to realize is that the increasingly great contamination of the atmosphere by the Soviet tests had radically increased our own moral obligations.

What we will be sacrificing in any such arrangement will be our power to be selective which is contained in the reciprocal trade principle under which we now operate.

`` What are we going to do with these ''??

With this enlarged role in mind, I should like to make a few suggestions: What we in the United States do or do not do will make a very large difference in what happens in the rest of the world.

What I am suggesting is that when we delay, or when we fail to act, we do so intentionally and not through inadvertence or through bureaucratic or procedural difficulties.

What targets have we successfully knocked out??

What can we do with the general T??

What can we say of the probabilities of the different possible numbers of bull's-eyes??

Having outlined an approach to the theory and practice of preventive casework, we now address ourselves to our final question: What place should brief, crisis-oriented preventive casework occupy in our total spectrum of services??

What we have left as reasonably comparable are four classes: ( 1 ) body parts and products, which with a proportionally nearly even representation ( 51 terms out of 253, 25 out of 100 ) come out with nearly even ratios ; ;

What we have seen in this chapter, we have seen only dimly, and yet the results, however general, are worth the search.

What that spirit and attitude were we can best understand if we see more precisely how it contrasts with the communist tradition with the longest continuous history, the one which reached Christianity by the way of Stoicism through the Church Fathers of Late Antiquity.