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Page "Religion and mythology" ¶ 32
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What and we
What do we care ''??
What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.
What we have in mind does have something in common with the goals of psychoanalysis and with the methods by which they are sought.
What exactly are we trying to prove??
What we must have, if the United Nations is to survive, is as nonpolitical, nonpartisan an organization at the top as human beings can make it, subject to no single nation's direction and subservient to no single nation's ambition.
A driver of a dairy truck, who begins work at 1 a.m. finishes before breakfast, then goes out and grows a garden, and who has used the cannery to save and feed a family of five, asked, `` What in the world will we do ''??
What we are attempting to do is achieve and maintain a balance between medium density and low density residential areas and industrial and commercial development.
What we need is more vocational training in high schools, not more dropouts.
What we need to realize is that the increasingly great contamination of the atmosphere by the Soviet tests had radically increased our own moral obligations.
What we will be sacrificing in any such arrangement will be our power to be selective which is contained in the reciprocal trade principle under which we now operate.
`` What are we going to do with these ''??
With this enlarged role in mind, I should like to make a few suggestions: What we in the United States do or do not do will make a very large difference in what happens in the rest of the world.
What I am suggesting is that when we delay, or when we fail to act, we do so intentionally and not through inadvertence or through bureaucratic or procedural difficulties.
What targets have we successfully knocked out??
What can we do with the general T??
What can we say of the probabilities of the different possible numbers of bull's-eyes??
Having outlined an approach to the theory and practice of preventive casework, we now address ourselves to our final question: What place should brief, crisis-oriented preventive casework occupy in our total spectrum of services??
What we have left as reasonably comparable are four classes: ( 1 ) body parts and products, which with a proportionally nearly even representation ( 51 terms out of 253, 25 out of 100 ) come out with nearly even ratios ; ;
What we have seen in this chapter, we have seen only dimly, and yet the results, however general, are worth the search.
What that spirit and attitude were we can best understand if we see more precisely how it contrasts with the communist tradition with the longest continuous history, the one which reached Christianity by the way of Stoicism through the Church Fathers of Late Antiquity.

What and believe
What interests him, he tells Rieux, is how to become a saint, even though he does not believe in God .</ br > Later in the novel, Tarrou tells Rieux, with whom he has become friends, the story of his life.
* Harry Tennant, The Christadelphians: What they believe and preach ( Birmingham, England: The Christadelphian, 1986 ISBN 0-85189-119-5 ).
" What quantum mechanics tells us, I believe, is surprising to say the least.
What was not apparent from the western side however, was that East Berlin's construction boasted its own illuminated display board facing east, whose messages comprised the version of the news that the Communist authorities in the east wanted their citizens to believe.
What Anglo-Catholics believe is fiercely debated, sometimes even among Anglo-Catholics themselves.
What is more problematic is that it is possible to reach a point where “ if you believe it, then it isn ’ t a lie .” Thus, even letter-perfect bona fide certainty of belief is not equivalent to a certification of accuracy or even truthfulness.
< p > I now believe that if I had asked an even simpler question – such as, What do you mean by mass, or acceleration, which is the scientific equivalent of saying, ' Can you read?
He wrote to Prevost's Adjutant General, My situation is most critical, not from anything the enemy can do, but from the disposition of the people – The Population, believe me is essentially bad – A full belief possesses them that this Province must inevitably succumb – This Prepossession is fatal to every exertion – Legislators, Magistrates, Militia Officers, all, have imbibed the idea, and are so sluggish and indifferent in all their respective offices that the artful and active scoundrel is allowed to parade the Country without interruption, and commit all imaginable mischief ... What a change an additional regiment would make in this part of the Province!
I believe that we should make available to peace-loving peoples the benefits of our store of technical knowledge in order to help them realize their aspirations for a better life … What we envisage is a program of development based on the concepts of democratic fair dealing ...
Why should He hide himself in a mist of half-spoken promises and unseen miracles ?... What is going to happen to those of us who want to believe but aren't able to?
What Henry really wanted was a son, since he had historical reasons to believe that England would not accept a female monarch.
What year the battle took place is disputed, however, and most current historians believe the battle took place closer to 900.
In 1386 Chaucer used the Parson's Tale to poke fun at geomancy in Canterbury Tales: " What say we of them that believe in divynailes as … geomancie …" Shakespeare and Ben Jonson were also known to use geomancy for comic relief.
* " What did John William Burgon really believe about the Textus Receptus and the King James Version?
What was the significance of " reason to believe " that the Pentagon Papers " could be used to the injury of the United States or the advantage of any foreign nation "?
In the documentary Jonestown: The Life and Death of Peoples Temple, former Temple member Hue Fortson, Jr. quoted Jones as saying, " What you need to believe in is what you can see ...
West is said to have " exclaimed with a warmth and enthusiasm of which those who knew him best could scarcely believe him capable, ' What delicious coloring worthy of Titian himself!
It was then he made the comment later attributed to him as king: " What you teach people to do is admirable but what you teach them to believe is foolish.
What I believe in is worth dying for.
*" What do Lutherans believe?
* What should I believe about Providence?
What sort of name shall we give to verbs like ' believe ' and ' wish ' and so forth?
He also scoffed at fears expressed by dissenters that the press was now too unconstrained: " What the Court has done, I believe, will have little, if any, practical effect on the functioning of responsible journalism.
What people know or believe about an entity, they argue, is not really a characteristic of that entity.

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