They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.

They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.

They are mere fragments, just one portion of preprepared messages.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They are in general those fears that once seemed to have been amenable to prayer or ritual.

They are non-conformists on principle.

They are full of contempt for the institution of matrimony.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.

They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.

They are presumed to have plunged to a common grave in this fatal embrace.

They are determined to prove something.

They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.

They are very small, and in the form of haystacks, without either chimney or windows.

They are situated in the midst of trees, which hang over them, and appear truly romantick.

On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.

Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

They are longing to see you ''.

They are not true because scientists or prophets say they are true.

They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries.

They show how our conscious experience can discriminate between infinitely different possible scenes and details ( differentiation ) because it integrates those details from our sensory systems, while the integrative nature of consciousness in this view easily explains how our experience can seem unified as one whole despite all of these individual parts.

They viewed men's oppression of women as ongoing and deliberate, holding individual men responsible for this oppression, viewing institutions and systems ( including the family ) as mere vehicles of conscious male intent, and rejecting psychologistic explanations of female submissiveness as blaming women for collaboration in their own oppression.

They include delusions of being controlled by an external force ; the belief that thoughts are being inserted into or withdrawn from one's conscious mind ; the belief that one's thoughts are being broadcast to other people ; and hearing hallucinatory voices that comment on one's thoughts or actions or that have a conversation with other hallucinated voices.

They recognize a familiar word-shape without conscious thought of the individual letters.

They did catch on with the more budget conscious professional recordists, and some boutique-label professional releases were recorded using these machines.

They were also conscious of the kingdom's financial difficulties, which led them to uphold the peace and remain on friendly terms with Coligny.

( They also convey the sense of taste and smell, a conscious perception ).

They are essentially automatic activities, requiring little conscious attention.

They must also learn the individual visemes by conscious training in an educational setting.

They should be especially conscious of the fact that each of their creations or interpretations cannot escape the requirement of being a work that is inspired, appropriate and attentive to aesthetic dignity, transformed into a prayer of worship when, in the course of the liturgy, it expresses the mystery of faith in sound.

They are also more likely to pay attention to their unconscious and conscious feelings.

The album deviates from the more socially conscious style which Dylan had developed with his previous LP, The Times They Are A-Changin '.

They signal to higher integrative centers, where ultimately the conscious craving arises.

They commissioned author Chen Zufeng to pen a report portraying Bo as a man who is " as statesman-like as Henry Kissinger, as environmentally conscious as Al Gore, and almost as beloved by the public as Princess Diana.

They include physical features, both changeable and unchangeable, your gestures and signals you send to others at a conscious and unconscious level, and the space that you use when communicating with others .” The wrong message can be established if the body language conveyed does not match a verbal message.

They quickly demonstrated both " a calculated programme of action, and a conscious social resentment ", and their activities led to the introduction of the Black Act to Parliament on 26 April 1723 ; it came into force on 27 May.

They are supposed to represent a high, pure, and superior spirit that is above and has "... benevolent contempt for the ' understanding ,' the ' senses ,' ' honors ,' ' good living ,' and ' science ' ..." But, to Nietzsche, " Pure spirit is pure lie " and he called the priest a "... denier, slanderer, and poisoner of life ..." who is a "... conscious advocate of nothingness and negation ..." and who stands truth upside down on its head.

They were also very caste conscious.

They have no conscious thought, and they are not adept fighters.

They wrote “ The use of criminal law to address HIV infection is inappropriate except in rare cases in which a person acts with conscious intent to transmit HIV and does so .”

They made a conscious decision to have a wide-ranging repertoire in order to avoid getting stuck to any particular period.

They even say that " a substance is called conscious when it is endowed with the sense-organs ".

They had brought the man to Black Self-Help Moving's warehouse, gagged and tied him up, and while he was still conscious, took turns hacking away his limbs.