`` We know Penny spent some -- and Carmer must have dropped a few dollars getting that load on ''.

`` We have now a national character to establish '', Washington wrote in 1783.

We have ample light when the sun sets ; ;

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We showed them to each other and said `` Would you have guessed ''??

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

We have recourse to the scientifically-trained specialist in the laboratory.

We must not forget, to be sure, that free discussion and debate have produced beneficial results.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

`` We have nothing to hide under a bushel.

We already have the only one of its kind ''.

We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.

We must, therefore, have a look at the new archaeological material and re-examine the literary and place-name evidence which bears upon the problem.

`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.

`` We have a tremendous amount of talent -- but we lack cohesion ''.

We in East Greenwich have the example of two neighboring communities, one currently utilizing double sessions in their schools, and the other facing this prospect next year.

We have far less to fear in the migrant family than we have in the migrant developer under these conditions.

We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.

Likewise, Oscar Wilde wrote, " We have really everything in common with America nowadays, except, of course, the language " ( The Canterville Ghost, 1888 ).

For example, if I say “ Star Wars is a shitty movie ,” and my friend says, “ Star Wars is not a shitty movie !” We have no shared reality, for in our language, truth lies in only one of our statements and we can forever argue these truths until one of us writes a book and has more authority than the other.

:" We worship ," replied Hengist, " our country gods, Saturn and Jupiter, and the other deities that govern the world, but especially Mercury, whom in our language we call Woden and to whom our ancestors consecrated the fourth day of the week, still called after his name Wodensday.

A Karaim of Trakai talking in Karaim language in a documentary says We, descendants of Khazars of Kipchaks, came to Lithuania from Crimea long time ago.

In Metaphors We Live By George Lakoff and Mark Johnson argue that metaphors are pervasive in everyday life, not just in language, but also in thought and action.

We know this document only from a copy prepared by an anonymous monk who was not familiar with Polish language or Polish names.

We are now controlled not by binding extra-linguistic value paradigms defining notions of collective identity and ultimate purpose, but rather by our automatic responses to different species of " language games " ( a concept Lyotard imports from JL Austin's theory of Speech Acts ).

" We were actually trying to build something complicated and discovered, serendipitously, that we had accidentally designed something that met all our goals but was much simpler than we had intended .... we realized that the lambda calculus — a small, simple formalism — could serve as the core of a powerful and expressive programming language.

* We cannot say with language what is common in the structures, rather it must be shown, because any language we use will also rely on this relationship, and so we cannot step out of our language with language.

We might suppose we have a better conception of what minds are, because we are all ( the private language argument notwithstanding ) intimately acquainted with our own minds.

We repeat, then, in the light of this recapitulation of events, almost too recent to be called history, but which are familiar to us all, and on the most casual examination of the language of these amendments, no one can fail to be impressed with the one pervading purpose found in them all, lying at the foundation of each, and without which none of them would have been even suggested ; we mean the freedom of the slave race, the security and firm establishment of that freedom, and the protection of the newly made freeman and citizen from the oppressions of those who had formerly exercised unlimited dominion over him.

According to Theodore Roosevelt: " We have taken into our language the word prairie, because when our backwoodsmen first reached the land the Midwest and saw the great natural meadows of long grass — sights unknown to the gloomy forests wherein they had always dwelt — they knew not what to call them, and borrowed the term already in use among the French inhabitants.

In George Lakoff and Mark Johnson ’ s work, Metaphors We Live By ( 1980 ), we see how everyday language is filled with metaphors we may not always notice.

:: Example: We have consistently applied that presumption to language in the ADEA that was " derived in haec verba from Title VII.

As the masterbrain behind this experiment, Lord Palafox, says in chapter 9: " We must alter the mental framework of the Paonese people, which is most easily achieved by altering the language.

We need to give a clear definition to our language ... We know that ebony means black and that phonics refers to speech sounds or the science of sounds.

We consider two such regular expressions equal if they describe the same language.

Stelios Papadimitriou, president of the foundation, has remarked: " We are not going to turn the Onassis Foundation over to someone who has no connection with our culture, our religion, our language or our shared experiences, and who never went to college or worked a day in her life.