Tiberius took Agrippina by her hand and quoted the Greek line: “ And if you are not queen, my dear, have I then you wrong ?”

: And he used to repeat that sentence from St. Paul “ It is a fearful thing to fall into the hands of the living God ,” and many other verses of Scripture, urging us thereby to awake from the slumber of the soul by thinking in good time of our last hour.

Larry Gragg highlights Mather ’ s cloudy thinking and confusion between sympathy for the possessed, and the boundlessness of spectral evidence when Mather stated, “ the devil have sometimes represented the shapes of persons not only innocent, but also the very virtuous .” And writing in the early 1980s, John Demos seemed to consider Mather a moderating influence on the trials.

* “ And Then the Cover Was Bare ”

: R. Katina said, “ Six thousand years the world will exist and one the seventh, it shall be desolate ( haruv ), as it is written, ‘ And the Lord alone shall be exalted in that day ’ ( Isa.

2: 11 )... R. Katina also taught, “ Just as the seventh year is the Shmita year, so too does the world have one thousand years out of seven that are fallow ( mushmat ), as it is written, ‘ And the Lord alone shall be exalted in that day ’ ( Isa.

“ And now I shall again recite the words which I have spoken in proof of this point.

And He is called Angel and Apostle ; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed ; as our Lord Himself says, “ He that heareth Me, heareth Him that sent Me .” From the writings of Moses also this will be manifest ; for thus it is written in them, “ And the Angel of God spoke to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers ; go down into Egypt, and bring forth My people .” And if you wish to learn what follows, you can do so from the same writings ; for it is impossible to relate the whole here.

But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels ; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the Jews to inflict upon Him ; who, though they have it expressly affirmed in the writings of Moses, “ And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob ,” yet maintain that He who said this was the Father and Creator of the universe.

“ And that Christ being Lord, and God the Son of God, and appearing formerly in power as Man, and Angel, and in the glory of fire as at the bush, so also was manifested at the judgment executed on Sodom, has been demonstrated fully by what has been said .” Then I repeated once more all that I had previously quoted from Exodus, about the vision in the bush, and the naming of Joshua ( Jesus ), and continued: “ And do not suppose, sirs, that I am speaking superfluously when I repeat these words frequently: but it is because I know that some wish to anticipate these remarks, and to say that the power sent from the Father of all which appeared to Moses, or to Abraham, or to Jacob, is called an Angel because He came to men ( for by Him the commands of the Father have been proclaimed to men ); is called Glory, because He appears in a vision sometimes that cannot be borne ; is called a Man, and a human being, because He appears arrayed in such forms as the Father pleases ; and they call Him the Word, because He carries tidings from the Father to men: but maintain that this power is indivisible and inseparable from the Father, just as they say that the light of the sun on earth is indivisible and inseparable from the sun in the heavens ; as when it sinks, the light sinks along with it ; so the Father, when He chooses, say they, causes His power to spring forth, and when He chooses, He makes it return to Himself.

“ And that kenning which was written before, calling Christ the king of men, any king can have that kenning.

Malcolm responds: “ He ’ s worth more sorrow you have expressed / And that I ’ ll spend for him ” ( 5. 11. 16 – 17 ).

He ’ s often remarked that ' Salem's Lot was “ Peyton Place meets Dracula .” And so it was.

" And American University's Gray records, “ She also published in Annales de chimie et de physique an examination of principles which led to the discovery of the laws of equilibrium and movement of elastic solids.

There ’ s going to be one guy who decides, “ I have to use templates .” And then you discover that there are no two compilers that implement templates the same way.

And he colorfully declared that “ forced worship stinks in the nostrils of God ”.

# And he said to them, “ I have earnestly desired to eat this Passover with you before I suffer.

:“ When in the autumn the English Eleven went to Australia it was said that they had come to Australia to “ fetch ” the ashes.

Perhaps the word may be included among those mysterious expressions discussed by Adolf von Harnack, “ which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration .”

Spencer stated that he trusted no organization of any kind, “ political, religious, literary, philanthropic ”, and believed that as they expanded in influence so too did its regulations expand.

In addition Spencer though that as all intuitions grew they become evermore corrupted by the influence of power and money, eventually losing its “ original spirit, and sinks into a lifeless mechanism ”.

In a situation, when he has justification to assume, that a given person committed or is attempting to commit an act regulated by the convention, he can apply towards that person “ reasonable measures ” including restraint, under a condition that they do not break the rules enumerated in Article 6, paragraph 1 of the Tokyo Convention.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Pervo sees Luke ’ s work as a “ legitimizing narrative ” because it makes “ a case by telling a story ( or stories )” and serves to legitimate either “ Pauline Christianity ( possibly in rivalry to other interpretations ) or generally as the claim of the Jesus-movement to possess the Israelite heritage .” On the other hand, some scholars greatly disagree with the view of legitimation because they believe that it “ mirror-reads ” Luke ’ s work attempting to uncover the circumstances surrounding Luke ’ s work by over-arguing something that may not be that valid.

When told they were called " Anglii " ( Angles ), he replied with a Latin pun that translates well into English: “ Bene, nam et angelicam habent faciem, et tales angelorum in caelis decet esse coheredes ” (" It is well, for they have an angelic face, and such people ought to be co-heirs of the angels in heaven ").

In the company of Edwin and his loves are a dramatic array of thinly veiled representations of theatrical personages of the time, amongst them Daniel Mendoza, an exacting and powerful impresario, who controls the lives of his leading ladies ; the goatish, démodé manager, Matthew Lewis, who promotes Julia Scarlet as “ the American Sarah Bernhardt ”; the worldly-wise veteran of the stage, Ottilie Potter, who has gotten where she is because, “ Men had what I wanted, and I had what they wanted ”; and the huge, manlike Helen Sampson, chief among theatrical agents.

By piercing their orifices, the nose, the mouth, and ears, they would stop evil entities, “ Khoughkh ”, from entering their bodies ( Osborn, 52 ).

In her 2003 book, Un cri dans le silence (" A Scream in the Silence "), she warned of an “ Islamicization of France ”, and said of Muslim immigration: In May 2003 the Movement Against Racism and for Friendship between Peoples ( MRAP ) announced they would sue Bardot for the comments.

De Palma describes the sequence as a constant invocation of Brechtian distanciation: “ First of all, I am interested in the medium of film itself, and I am constantly standing outside and making people aware that they are always watching a film.

Scholars have identified several passages in Jeremiah that can be understood as “ confessions ;” they occur in the first section of the book ( chapters 1-25 ) and are 11. 18-12. 6, 15. 10-21, 17. 14-18, 18. 18-23, and 20. 7-18.

“ Upon her children I will have no pity, because they are children of whoredom ” ( Hosea 2: 4 ).

Steven Zaloga states: “ Whilst Western accounts of the September campaign have stressed the shock value of the panzers and Stuka attacks, they have tended to underestimate the punishing effect of German artillery on Polish units.

Blissymbols were invented by Charles K. Bliss ( 1897 – 1985 ), born Karl Kasiel Blitz in the Austro-Hungarian city of Czernowitz ( at present the Ukrainian city of Chernivtsi ), which had a mixture of different nationalities that “ hated each other, mainly because they spoke and thought in different languages .”

According to Arika Okrent, Bliss used to complain about the way the teachers at the OCCC were using the symbols, in relation with the proportions of the symbols and other questions: for example, they used “ fancy ” terms like “ nouns ” and “ verbs ”, to describe what Bliss called “ things ” and “ actions ”.

Foreign courts needed to have American grievances laid before them persuasively in a “ manifesto ” which could also reassure them that the Americans would be reliable trading partners.

Both these words have similar meaning, and Young's Literal Translation renders them and their derivatives as “ age ” or “ age-during ”.

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

How best to define the term “ art ” is a subject of constant contention ; many books and journal articles have been published arguing over even the basics of what we mean by the term “ art ”.

Some have understood Ammianus's testimony as a claim that at the time of Atlantis's actual sinking into the sea, its inhabitants fled to western Europe ; but Ammianus in fact says that “ the Drasidae ( Druids ) recall that a part of the population is indigenous but others also migrated in from islands and lands beyond the Rhine " ( Res Gestae 15. 9 ), an indication that the immigrants came to Gaul from the north ( Britain, the Netherlands or Germany ), not from a theorized location in the Atlantic Ocean to the south-west.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

Upon receiving the evidence of al-Ala's defeat in al-Andalus, al-Mansur is said to have gasped, “ God be praised for placing a sea between us ”!

Although this is unlikely ( as Calraet would likely have signed his paintings “ A.

As it turns out, even the historians and expert researchers have been fooled and forced to reassess their conclusions over “ Cup ’ s ” paintings over the years.

" John Updike, comparing Abner to a “ hillbilly Candide ,” added that the strip ’ s “ richness of social and philosophical commentary approached the Voltairean .” Charlie Chaplin, William F. Buckley, Al Hirschfeld, Harpo Marx, Russ Meyer, John Kenneth Galbraith, Ralph Bakshi, Shel Silverstein, Hugh Downs, Gene Shalit, Frank Cho, Daniel Clowes and ( reportedly ) even Queen Elizabeth have confessed to being fans of Li ' l Abner.

Historically, many scholars have followed the Adoptionists ' Carolingian opponents in labeling Spanish Adoptionism as a minor revival of “ Nestorian ” Christology.

Bruce Halpenny, a games inventor said when interviewed about his game, “ With crime you deal with every basic human emotion and also have enough elements to combine action with melodrama.

Although the term “ biochemistry ” seems to have been first used in 1882, it is generally accepted that the formal coinage of biochemistry occurred in 1903 by Carl Neuberg, a German chemist.

In the light of the blockage concerning the entry into force of the Ban amendment, Switzerland and Indonesia have launched a “ Country-led Initiative ” ( CLI ) to discuss in an informal manner a way forward to ensure that the transboundary movements of hazardous wastes, especially to developing countries and countries with economies in transition, do not lead to an unsound management of hazardous wastes.

Sources also stated that “ If you ’ re going to bring it back, you have to do it right.

One scholar says, “ This person would have to be superior in authority to either party, ”; thus the arbiter for whom Job hopes would himself have to be divine, or else he would no more be qualified to “ lay his hand upon ” God than is Job.