“ The Unrestful Cure: Charlotte Perkins Gilman and ` The Yellow Wallpaper.

“ Restraining Order: The Imperialist Anti-Violence of Charlotte Perkins Gilman .” Arizona Quarterly 56. 2 ( Summer 2000 ): 1-36.

“ The Intellectualism of Charlotte Perkins Gilman: Evolutionary Perspectives on Race, Ethnicity, and Gender .” Charlotte Perkins Gilman: Optimist Reformer.

“ She in Herland: Feminism as Fantasy .” Charlotte Perkins Gilman: The Woman and Her Work.

“ Charlotte Perkins Gilman and the Journey From Within .” In A Very Different Story: Studies on the Fiction of Charlotte Perkins Gilman.

* Karpinski, Joanne B., “ The Economic Conundrum in the Lifewriting of Charlotte Perkins Gilman.

“ Introduction .” Herland: A Lost Feminist Utopian Novel by Charlotte Perkins Gilman.

“ The Fictional World of Charlotte Perkins Gilman .” The Charlotte Perkins Gilman Reader.

“ The Yellow Wallpaper ”: Charlotte Perkins Gilman.

“ Charlotte Perkins Gilman v. Ambrose Bierce: The Literary Politics of Gender in Fin-de-Siècle California .” Journal of the West ( July 1993 ): 52-60.

“ Charlotte Perkins Gilman: Forerunner of a Feminist Social Science .” Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science.

* Tuttle, Jennifer S. “ Rewriting the West Cure: Charlotte Perkins Gilman, Owen Wister, and the Sexual Politics of Neurasthenia .” The Mixed Legacy of Charlotte Perkins Gilman.

“ What a Comfort a Woman Doctor Is !’ Medical Women in the Life and Writing of Charlotte Perkins Gilman.

“ Writing Feminist Genealogy: Charlotte Perkins Gilman, Racial Nationalism, and the Reproduction of Maternalist Feminism .” Feminist Studies 27 ( Summer 2001 ): 271-30.

“ Barney ” and Charlotte Barnhart in the 1940s-1950s ; the Williamsburg Focus ( 1960s-1990s ) edited by Dr. Marion Morelli ; the Williamsburg Gap ( 1996 ) and the Williamsburg Focus ( 1990s ).

After busing was enforced in 1971, throughout the 1970s and the 1980s, Charlotte was known across the nation as the “ city that made desegregation work .” It paved the way for many different school systems to use the busing plan to force integration in the school systems.

In 1796, three days after Caroline gave birth to their daughter, Princess Charlotte of Wales, on 10 January, the Prince of Wales wrote his last will and testament, bequeathing all his “ worldly property.

Thus, the creation of Rhoda ’ s own series stifled the representation of “ Jewish-ness ” – as Charlotte Brown, the executive producer of Rhoda, conveyed in an interview the display of “ Jewish-ness ”, “ was just ‘ set dressing ’ – Ida ’ s brisket, her plastic on the furniture ”.

Highlights of the strip's final decades include " Boomchik " ( 1961 ), in which America's international prestige is saved by Mammy Yokum, " Daisy Mae Steps Out " ( 1966 ), a female-empowering tale of Daisy's brazenly audacious “ homewrecker gland ," " The Lips of Marcia Perkins " ( 1967 ), a satirical, thinly-veiled commentary on venereal disease and public health warnings, " Ignoble Savages " ( 1968 ), in which the Mob takes over Harvard, and " Corporal Crock " ( 1973 ), in which Bullmoose reveals his reactionary cartoon role model, in a tale of obsession and the fanatical world of comic book collecting.

In 2010, Stan joined forces with Jerry Naylor to record a duet tribute to Carl, “ To Carl ; Let it Vibrate .” Stan Perkins has been inducted into the Rockabilly Hall of Fame.

That same year was the first year of Suicidal ’ s four year recording hiatus and Mike Muir and bassist Louiche Mayorga formed the Label “ Suicidal Records ” as well as the band Los Cycos Jon Nelson left the group and Suicidal Tendencies were banned from playing L. A. shows from an Incident at Perkins Palace ( their fans tore out ten rows of seats and promoters couldn ’ t get the proper insurance to hire them ) Muir was also about to try his hand at producing as well as starting the new label.

As well as citing the statements made earlier in the year by Sprigg and Perkins as justification ( see Statements on homosexuality ), SPLC described FRC as a “ font of anti-gay propaganda throughout its history ”.

FRC President Tony Perkins called the “ hate ” designation a political attack on the FRC by a " liberal organization ".

Sue Perkins, winner of Entertainer of the Year, said she supported the decision to picket the event and that she was “ incredibly upset that anyone has been offended ”.

After nine weeks, Gilman was sent home with Mitchell ’ s instructions, “ Live as domestic a life as possible.

“ The ideal woman ," Gilman wrote, " was not only assigned a social role that locked her into her home, but she was also expected to like it, to be cheerful and gay, smiling and good-humored .” When the sexual-economic relationship ceases to exist, life on the domestic front would certainly improve, as frustration in relationships often stems from the lack of social contact that the domestic wife has with the outside world.

The home should shift from being an “ economic entity ” where a married couple live together because of the economic benefit or necessity, to a place where groups of men and groups of women can share in a “ peaceful and permanent expression of personal life .” Gilman believed having a comfortable and healthy lifestyle should not be restricted to married couples ; all humans need a home that provides these amenities.

With regard to African Americans, Gilman wrote in the American Journal of Sociology: “ The problem, is this: Given: in the same country, Race A, progressed in social evolution, say, to Status 10 ; and Race B, progressed in social evolution, say, to Status 4..

Question: How can Race A best and most quickly promote the development of Race B ?” Gilman ’ s solution was that all blacks beneath “ a certain grade of citizenship ” — those who were not

Lane writes in Herland and Beyond that “ Gilman offered perspectives on major issues of gender with which we still grapple ; the origins of women ’ s subjugation, the struggle to achieve both autonomy and intimacy in human relationships ; the central role of work as a definition of self ; new strategies for rearing and educating future generations to create a humane and nurturing environment .”

“ Herland and the Gender of Science .” MLA Approaches to Teaching Gilman ’ s The Yellow Wall-Paper and Herland.

For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”