Esler believes that this specific point is supported through Luke ’ s emphasis on citing examples of Romans who come to believe in Christ ( Acts 10: 1-11: 18 ; 13: 12 ; 18: 7 ).

The New Testament verses typically referenced are Matthew 26: 30 ; Acts 16: 25 ; Romans 15: 9 ; 1 Corinthians 14: 15 ; Ephesians 5: 19 ; Colossians 3: 16 ; Hebrews 2: 12, 13: 15 ; James 5: 13, which reveal a command for all Christians to sing.

Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

Some Protestant groups have cited Genesis 9: 5 – 6, Romans 13: 3 – 4, and

One passage in scripture supporting the idea of divine right of kings was Romans 13.

Martin Luther, when urging the secular authorities to crush the Peasant Rebellion of 1525 in Germany in his Against the Murderous, Thieving Hordes of Peasants, based his argument on St. Paul's Epistle to the Romans 13: 1-7.

They are: Romans 3: 23, Romans 6: 23, Romans 5: 8, Romans 10: 9-10, Romans 10: 13, and Revelation 3: 20.

The Romans identified Samhain with their own feast of the dead, the Lemuria, which was observed in the days leading up to May 13.

: Acts 20: 28 ; 1 Corinthians 12: 13, 14, 27 ; Romans 12: 4-5 ; Colossians 1: 18 ; Acts 2: 42 ; Ephesians 2: 19-22 ; Romans 15: 5-7 ; Ephesians 4: 11-16 ; 2 Peter 3: 18 ; 1 Peter 2: 4-10 ; Matthew 18: 20 ; Hebrews 10: 24-25.

* Romans 2: 6, 7 ; 13: " For he will repay according to each one's deeds.

Against the 45-foot ( 13. 7 m ) city walls, the Romans made slow progress.

In response the set upon ministers would often preach the need to focus on things spiritual and not material, and of meekness and obedience to authority citing such works as Romans 13: 1-7 and 1 Peter 2: 13-17.

Paul also lists a Rufus in Romans 16: 13.

:* the respect for temporal ( secular ) authority, which had been emphasized by Luther and has arguable scriptural support ( Romans 13 )

The local aspect of each church was presented by the Lord Jesus in Matthew 18 and by the apostles in Acts ( 8: 1 ; 13: 1 ; 14: 23 ), the Epistles ( Romans 16: 1 ; 1 Cor.

The doctrine of the divine right of kings came to dominate mediæval concepts of kingship, claiming biblical authority ( Epistle to the Romans, chapter 13 ).

Through the power of the Holy Spirit, believers offer their whole being and labor as a ' living sacrifice '; and cleanliness becomes a way of life ( See Romans 12: 1, and John 13: 5-10 ( the Washing of the Feet )).

It has even been suggested that the Rufus mentioned by Paul in Romans 16: 13 is the son of Simon of Cyrene.

For example, anarchists often cite the phrase " no gods, no masters " and Christians Romans 13 ( see State authority below ).

When the Romans finally conquered Pannonia in 8 AD, the Boii seem not to have opposed them.

Other Biblical passages that some interpret as addressing the issue of homosexual behavior include Romans 1, I Corinthians 6: 8 – 10, and Jude 1: 7 ; the relevant portion of Romans 1 reads as follows:

Other verses by inference may be considered to refer to ' speaking in tongues ', such as Isaiah 28: 11, Romans 8: 26 and Jude 20.

# Romans 8: 29 ;

: John 14: 16 ; 3: 5 – 8 ; 14: 17 ; Romans 5: 5 ; 1 Corinthians 12: 4 – 7 ; 2 Peter 1: 20 – 21 ; John 16: 7 – 11.

The basic Christian ideal specifies that peace can only come by the Word and love of God, which is perfectly demonstrated in the life of Christ ( see Romans 8: 19-23 ).

The French word was derived from the Spanish embarazar, whose first recorded usage was in 1460 in Cancionero de Stúñiga ( Songbook of Stúñiga ) by Álvaro de Luna .< sup > 7 </ sup > The Spanish word likely comes from the Portuguese embaraçar, which probably is a combination of the prefix em-( from Latin in-for " in -") with baraça " a noose ", or " rope ", which makes sense with the synonym encinta (" on noose, on rope " because of the old usage of women to wear a strap of cloth on their dresses when pregnant ).< sup > 8 </ sup > Baraça originated before the Romans began their conquest of the Iberian Peninsula in 218 BCE .< sup > 9 </ sup > Thus, baraça could be related to the Celtic word barr, " tuft ".

Romans 8: 24-25 states " For in hope we have been saved, but hope that is seen is not hope ; for why does one also hope for what he sees?

The Goths were also watching the Romans, and on 8 August Fritigern sent an emissary to propose a peace and an alliance in exchange for some Roman territory.

( Romans 8: 4 ) The Mosaic law and the principles of the Gospel ( such as the Sermon on the Mount and the Last Judgment of Matthew 25 ) are seen as being in correspondence, with the latter fulfilling, clarifying, and expanding on the former, centering on God's love for us, and love to others.

Perseverance of the saints, as well as the corollary — though distinct — doctrine known as " Once Saved, Always Saved ", is a Calvinist teaching that asserts that once persons are truly " born of God ", or " regenerated " nothing in heaven or earth " shall be able to separate ( them ) from the love of God " ( Romans 8: 39 ).

Aquileia was founded as a colony by the Romans in 180 / 181 BC along the Natissa River, on land south of the Julian Alps but about 8 miles north of the lagoons.

The Romans lose nearly 8, 000 men but kill some 25, 000 of the enemy and force peace on the Etruscans.

Perhaps originating north of the River Main, the Quadi and Marcomanni migrated into what is now Moravia, western Slovakia and Lower Austria where they displaced Celtic cultures and were first noticed by Romans in 8 – 6 BC, briefly documented by Tacitus in his Germania.

* Romans 8: 7-8: " For the mind that is set on the flesh is hostile to God, for it does not submit to God's law ; indeed, it cannot.

Calvinists contend that God extends mercy and grace to whom He will according to His plan ( Romans 8 ), and administers justice ( which, by its very nature is the punishment for sin, and thus in every way good and holy in concordance with the character of God ) to all others.

The Iazyges were also forced to provide the Romans with 8, 000 cavalry to serve in the Roman army as auxiliaries.

The Romans did not settle Ripon either, but they had a military outpost around five miles ( 8 km ) away at North Stainley.

In 1986, he underwent a religious conversion after reading Romans 8 in a hotel Bible ; soon afterwards, he was baptised into the Anglican Church.

However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature, chief among them Phoebus ( ; Φοίβος, Phoibos, literally " radiant "), which was very commonly used by both the Greeks and Romans in Apollo's role as the god of light.

As god of the sun, the Romans referred to Apollo as Sol ( ; literally " sun " in Latin ).

For this he was also known as Parnopius ( ; Παρνόπιος, Parnopios, from πάρνοψ, " locust ") and to the Romans as Culicarius ( ; from Latin culicārius, " of midges ").

The Romans referred to Apollo as Medicus ( ; literally " physician " in Latin ) in this respect.

To the Romans, he was known in this capacity as Averruncus ( ; from Latin āverruncare, " to avert ").

In this respect, the Romans called him Coelispex ( ; from Latin coelum, " sky ", and specere, " to look at ").

The Romans referred to Apollo as Articenens ( ; " bow-carrying ").

Troy cannot have been Asagarth, Snorri realizes, the reason being that the Æsir in Asaland were unsettled by the military activities of the Romans ; that is, of the Byzantine Empire.

By this time Naples seems to have become tired of his music ; the Romans, however, appreciated it better, and it was at the Teatro Capranica in Rome that he produced some of his finest operas ( Telemaco, 1718 ; Marco Attilio Regolò, 1719 ; La Griselda, 1721 ), as well as some noble specimens of church music, including a mass for chorus and orchestra, composed in honor of Saint Cecilia for Cardinal Acquaviva in 1721.

The word aegis is identified with protection by a strong force with its roots in Greek mythology and adopted by the Romans ; there are parallels in Norse mythology and in Egyptian mythology as well, where the Greek word aegis is applied by extension.

Abbreviators are those who make an abridgment or abstract of a long writing or discourse by contracting the parts, i. e. the words and sentences ; an abbreviated form of writing common among the Romans.

* or Areian: the designation of an inhabitant of Aria ( a region in the eastern part of the Persian empire ; today's Herat ), used by the ancient and medieval Greeks ( as Ἄρ ( ε ) ιοι / Ar ( e ) ioi ) and Romans ( as Arii ).

The native Britons, whose Christian church survived the departure of the Romans, earn Bede's ire for refusing to help convert the Saxons ; by the end of the Historia the English, and their Church, are dominant over the Britons.