There were just waves of hatred bouncing around the place, (...) It was clear we had to get out of there ....

(...) There is here an infinity of an infinitely happy life to gain, a chance of gain against a finite number of chances of loss, and what you stake is finite.

" Mon Général, (...) There are times when someone must have the courage to say out loud what others whisper behind your back with weeping faces.

There was just no sign (...) I have to think this was just a goddamned silly accident.

There is a lot of dignity and intensity given to the plot, even though it deals with slightly gray areas of life (...) Though this one treads on gray areas, it never veers towards the black.

In certain circumstances abortion may be seen as a necessary way of mitigating the results of these failures ./ It does not remove the urgent need to seek remedies for the causes of these failures ./ (...) There are circumstances, for example when a pregnancy may pose a direct threat to the life or health of the mother, when abortion is understandable ./ The probability of the birth of a severely disabled child ( where this may be predicted or diagnosed with an appreciable degree of accuracy ) also provides a situation in which in some circumstances in which many would – if reluctantly – choose an abortion ./ (...) There are social conditions in our country which are offensive to the Christian conscience, particularly those connected with bad housing and family poverty.

The Methodist Church also opposes euthanasia: " The final stage of an illness is not one which need represent the ultimate defeat for the doctor or nurse, but a supreme opportunity to help the patient at many levels, including those relating to emotional and spiritual well-being ./ Dedicated workers in this field of care, including specialised hospices, demonstrate that it is possible to deal with all the symptoms which cause problems to the patient ./ (...) There is a need to alter the attitude of society towards death – a subject we often avoid.

On seeing Rama, Shabari became ecstatic and said, " There were so many exalted yogis waiting for Your darshan, but You came to this unworthy devotee (...) This clearly shows that You will neither see whether a devotee lives in a palace or humble hut, whether he is erudite or ignorant (...) neither see caste nor color.

There was that separation between the Watchers and the Immortals, and he didn't just observe, didn't just record, but occasionally chose a side, (...) started to help.

At this time, Centurashvili was only one month away from being discharged from the camp (...) And suddenly he surprisingly disappeared.

The wardens looked around the hills, stated Kulesh's evidence, that last time Kulesh had seen his workmate near the fireplace, Kulesh went out to work and Centurashvili left to warm himself more ; but when Kulesh returned to the fireplace, Centurashvili had vanished ; who knows, maybe he got frozen somewhere in snow, he was a weak guy (...) The wardens searched for two more days, and then assumed that it was an escape case, though they wondered why, since his imprisonment period was almost over (...) The crime was there.

In 1858, the last attempt was made by Johann Gustav Stickel, Jena University: " Das Etruskische (...) als Semitische Sprache erwiesen ".

But it is also pointed out by many researchers, with its Sillon industriel, ' Especially in the Haine, Sambre and Meuse valleys, between the Borinage and Liège, (...) there was a huge industrial development based on coal-mining and iron-making ...'.

" Michel De Coster, Professor at the Université de Liège wrote also: " The historians and the economists say that Belgium was the second industrial power of the world, in proportion to its population and its territory (...) But this rank is the one of Wallonia where the coal-mines, the blast furnaces, the iron and zinc factories, the wool industry, the glass industry, the weapons industry ... were concentrated "

During the Middle Ages and the Early Modern Period, Flanders was characterised by the presence of large urban centres (...) at the beginning of the nineteenth century this region ( Flanders ), with an urbanisation degree of more than 30 per cent, remained one of the most urbanised in the world.

Nineteenth century industrialisation did not affect the traditional urban infrastructure, except in Ghent (...) Also, in Wallonia the traditional urban network was largely unaffected by the industrialisation process, even though the proportion of city-dwellers rose from 17 to 45 per cent between 1831 and 1910.

Plutarch reports the peculiar customs associated with the Spartan wedding night: The custom was to capture women for marriage (...) The so-called ' bridesmaid ' took charge of the captured girl.

(...) The hope was that with Kosovo in flames NATO could intervene ..." According to Tim Judah, KLA representatives had already met with American, British, and Swiss intelligence agencies in 1996, and possibly " several years earlier " and according to The Sunday Times, " American intelligence agents have admitted they helped to train the Kosovo Liberation Army before NATO's bombing of Yugoslavia ".

(...) Perhaps the plane was hit by a missile, we still don ’ t know.

Noted reviewer Graham Greene was effusive that this was Capra's finest film to date, describing Capra's treatment as " a kinship with his audience, a sense of common life, a morality ..." Variety noted " a sometimes too thin structure the players and director Frank Capra have contrived to convert (...) into fairly sturdy substance.

In German Social Democratic circles, the general strike suffered from the hereditary taint of its anarchist origins (...) Rosa Luxemburg, who studied the Belgian strike, was particularly impressed with its success in activating the political consciousness of the backward portions of the population.

In its preamble, it states that it was created by the Ticinese people ( popolo ) " in order to guaranty peaceful life together with respect for the dignity of man, fundamental liberties and social justice (...) faithful to its historic task to interpret Italian culture within the Helvetic Confederation ".

(...) The lions have temples and numerous spaces in which to roam ; the flesh of oxen is supplied to them daily (...) and the lions eat to the accompaniment of song in the Egyptian language ", thus the Greek name of the city Leontopolis was derived.

Andrea Romano, the voice director and caster for Animaniacs, said that the casters had " no trouble " choosing the role of Dot: " Tress MacNeille was just hilarious (...) And yet had that edge.

(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.

He writes: Man hating among women has no popular name because it has never ( at least not until recently ) achieved apotheosis as a social fact, that is, it has never been ratified into public, culturally recognized and approved institutions (...) As a cultural institution, misogyny therefore seems to stand alone as a gender-based phobia, unreciprocated.

For his part, commentator Alexander Kiossev, wrote in " Understanding the Balkans: " The hero of one nation might be the villain of its neighbour (...) The Byzantine emperor Basil the Murderer ( sic ) of Bulgarians, a crucial figure in the Greek pantheon of heroes, is no less important as a subject of hatred for our national mythology ".

According to him, " when Tangi ' ia came to Rarotonga from Tahiti, he brought with him some rankless " manahune " (...) As they had no chance of rising in social status, some of them under the leadership of Rangi migrated to Mangaia to start a new life ( c. 1450-1475 ).

Indeed, even when frankly describing the nightmare world which is his ultimate aim (" A world where the thought of each man will not be his own, but an attempt to guess the thought of his neighbor (...) Men will not work for money, but for prestige, the approval of their fellows – not judgment, but public polls ") Toohey makes no mention of any overt dictatorship or coercive apparatus.

He adds that " Attempts have been made to organize productive societies without the profit motive (...) since the industrial revolution ... there have been essentially no successful economies that have not taken advantage of the profit motive.

"(...) Although there exist many theories of communication (...) there is no consensus on communication theory as a < u > field </ u >.

But I didn't go through puberty until late (...) So, there was no weirdness when Willa Holland got it because she was so obviously right for the role ... and I was so obviously not.

(...) The forfeiture is exactly the sort of thing which had landed us where we are: where intellectual inquiry is shut out ; where our traditions are not examined, and reassessed ; and where as a consequence there is no dialogue.

(...) It should make no difference that he was once rich and once an oligarch.

(...) The Fuhrer must emphazize once again that for Poles there is only one master and he is a German, there can be no two masters beside each other and there is no consent to such, hence all representatives of the Polish inteligentsia are to be killed.

" One can die by the method proven in Katyn, that is by a single shot in the back of the head, or in the Soviet Forced Labour Camps, or in German Nazi concentration camps (...) there is no real difference in the way one dies (...) therefore it is our duty to stamp out the Soviet agents in Poland.

In April 1944, Merce Cunningham accompanied his dance with music that was composed and performed by John Cage who said that Cunningham's dance " no longer relies on linear elements (...) nor does it rely on a movement towards and away from climax.

According to Zając, " there is no doubt that the crimes committed against the people of Polish nationality have the character of (...) genocide ".

Guénon exposits a view of Metaphysics which can, according to him " by no means be reduced to scientific or philosophical conceptions " but which is instead " the knowledge (...) of the principles of universal order " ; being " absolutely illimited ", Metaphysics " cannot be defined ".

On 28 July 1938, Pope Pius XI made a speech at Propaganda Fide college, expressing the view that mankind is a single, large, universal human race (...) no room for special races, and the Alliance Israélite Universelle thanked him for that speech.

* (...) As for others whose lives are not so ordered, he reminds himself constantly of the characters they exhibit daily and nightly at home and abroad, and of the sort of society they frequent ; and the approval of such men, who do not even stand well in their own eyes has no value for him.

(...) I said it was only fair that no one would starve to death and that life would be better for everyone when that system was implanted, and that insurance would be implemented.

(...) We had no political prisoners in our families, and we went to protest, as (...) although Pinochet got to hate watching things that happened in those days, as the case of slain professionals, for example.