Feminist advocacy for social change has done much to relax the constrictions of gender roles on men and women, but they are still heavily policed.

According to Cynthia A. Freeland in " Feminist Frameworks for Horror Films ," feminist studies of horror films have focused on psychodynamics where the chief interest is " on viewers ' motives and interests in watching horror films ".

Fenton judges the Parsons based on their attractiveness and is agitated when they do not “ fulfil stereotypical female roles ,” as author Anne Cranny-Francis describes it ( Feminist Science Fiction, 30 ).

Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

Critics of cultural feminism hold that cultural feminist ideas on sexuality, exemplified by the feminist anti-pornography movement, severely polarized feminism, leading to the " Feminist Sex Wars " of the 1980s.

Carol P. Christ used the term in 1987, and further defined thealogy in her 2002 essay, " Feminist theology as post-traditional thealogy ," as " the reflection on the meaning of the Goddess " ( p79 ).

* Clack, Beverly ( 1995 ) ‘ The Denial of Dualism: Thealogical Reflections on the Sexual and the Spiritual ’ from Feminist Theology: The Journal of the Britain and Ireland School of Feminist Theology No. 10, September 1995 Lisa Isherwood, et al.

" Dancing through the Minefield: Some Observations on the Theory, Practice, and Politics of a Feminist Literary Criticism.

* The Politics of Women's Spirituality: Essays on the Rise of Spiritual Power within the Feminist Movement, edited by Charlene Spretnak

“ Charlotte Perkins Gilman: Forerunner of a Feminist Social Science .” Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science.

Feminist thinking, on the other hand, may object to such models as patriarchal and posit against them emotionally-attuned, responsive, and consensual empathetic guidance, which is sometimes associated with matriarchies.

Since 1973 the Feminist Studio Workshop at the Woman's Building in Los Angeles had a formative impact on the wave of performances with feminist background.

While detailed feminist critiques of traditional economics appeared in the 1970s and 80s, such as those of the Committee on the Status of Women in the Economics Profession ( CSWEP ) in 1972, feminist economics rapidly developed with the initiation of networks to support the careers of women in economics such as the Development Alternatives with Women for a New Era ( DAWN ) and in 1994, with the founding of the International Association for Feminist Economics ( IAFFE ) and the journal Feminist Economics.

Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist macroeconomic inquiries focus on international capital flows, fiscal austerity, deregulation and privatization, monetary policy, international trade and more.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists ' work on globalization is diverse and multifaceted.

The civil liberties organization Foundation for Individual Rights in Education has named Colorado College on its Red Alert list for several years over its treatment of two students who distributed a satirical flyer which parodied the college's Feminist and Gender Studies newsletter.

* " Feminist Perspectives on Objectification " by Evangelia Papadaki, Stanford Encyclopedia of Philosophy, March 10, 2010.

Kunin is the author of the books " The New Feminist Agenda: Defining the Next Revolution for Women, Work, and Family " ( 2012 ), " Pearls, Politics, and Power: How Women Can Win and Lead " ( 2008 ) and " Living a Political Life " ( 1995 ) which chronicles her career prior to joining the U. S. Department of Education.

* Fox-Genovese, Elizabeth., " Feminism Is Not the Story of My Life ": How Today's Feminist Elite Has Lost Touch With the Real Concerns of Women, Doubleday 1996

" And “ How does the knowledge women produce about themselves differ from that produced by patriarchy ?” ( Bartowski and Kolmar 2005, 45 ) Feminist theorists have also proposed the “ feminist standpoint knowledge ” which attempts to replace “ the view from nowhere ” with the model of knowing that expels the “ view from women ’ s lives ”.

* Women Who Make the World Worse: and How Their Radical Feminist Assault Is Ruining Our Schools, Families, Military, and Sports, Sentinel HC, 2005.

* Intimate Politics: How I Grew Up Red, Fought for Free Speech, and Became a Feminist Rebel.

*" Feminism Is Not the Story of My Life ": How Today's Feminist Elite Has Lost Touch with the Real Concerns of Women, Anchor reprint, 1996 ISBN 978-0-385-46791-9

“ A View from the South: A Story of Intersections ” in Arvonne S Fraser and Irene Tinker, Ed., ‘ Developing Power – How Women Transformed International Development ’, ( New York, Feminist Press, 2004 )

Almost all the women who attended this service walked out with her, as well as a few men .” Her works include: The Church and the Second Sex ( 1968 ), Beyond God the Father ( 1973 ), Gyn / ecology: The Metaethics of Radical Feminism ( 1978 ), Pure Lust: Elemental Feminist Philosophy ( 1984 ), Webster ’ s First Intergalactic Wickedary of the English Language ( 1987 ), and Outercourse: The Be-Dazzling Voyage ( 1992 ).

The Dialectic of Sex: The Case for Feminist Revolution.

* Feminist Sex Wars

* " Feminist Perspectives on Sex Markets: 1. 3 Sexual Objectification " by Laurie Shrage, Stanford Encyclopedia of Philosophy, July 13, 2007.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

* Feminist Sex Wars

Journalist Virginia Trioli published Generation F: Sex, Power & the Young Feminist in 1996 and a collection of essays critical of The First Stone was published under the title bodyjamming ( 1997 ).

Generation F: Sex, Power & the Young Feminist, Minerva.

In a similar fashion the song " FYR " off the album Feminist Sweepstakes is a tribute to the chapter and ideals put forth in Shulamith Firestone's Fifty Years of Ridicule in her 1970 feminist work The Dialectic of Sex.

Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the Feminist Sex Wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.

Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the Feminist Sex Wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.

* Feminist Sex Wars

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

The erotic comedy, Under the Covers received a Feminist Porn award for the ' Hottest Group Sex Scene ' from Toronto erotic boutique, ' Good For Her '.

* Applications of Feminist Legal Theory: Sex, Violence, Work and Reproduction ( Women in the Political Economy ), ed.

*< nowiki >#</ nowiki > 11 – Home to Shulamith Firestone, feminist, activist, author of " The Dialectic of Sex: The Case for Feminist Revolution " and " Airless Spaces ", in the seventies and eighties.

In 1970, she authored The Dialectic of Sex: The Case for Feminist Revolution, an important and widely influential feminist text.

* The Dialectic of Sex: The Case for Feminist Revolution ( Morrow, 1970, ISBN 0-688-06454-X ; Bantam, 1979, ISBN 0-553-12814-0 ; Farrar Straus Giroux, 2003, ISBN 0-374-52787-3 ).

and Malamuth, N., " Sex, Power, Conflict: Evolutionary and Feminist Perspectives ".

Mary Daly, for example, cited her in her work The Church and the Second Sex, while Judith Plaskow both published a dissertation on Saiving's essay ( entitled Sex, Sin and Grace: Women ’ s Experience and the Theologies of Reinhold Niebuhr and Paul Tillich ) and reproduced the 1960 article in her anthology Womanspirit Rising: A Feminist Reader in Religion.

Abortion As a Sex Equality Right: Its Basis in Feminist Theory in MOTHERS IN LAW: FEMINIST THEORY AND THE LEGAL REGULATION OF MOTHERHOOD ( Martha Fineman & Isabel Karpin eds., 1995 )

In a similar vein, Amy Hackett and Sarah Pomeroy, in Feminist Studies, wrote, " Unfortunately, The First Sex is a bad book, as we shall demonstrate.