Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

Feminist geographers often focus on the lived experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities, rather than theoretical development without empirical work.

Feminist researchers embrace two key tenets: ( 1 ) their research should focus on the condition of women in society, and ( 2 ) their research must be grounded in the assumption, that women generally experience subordination.

Her identification with feminism and her focus on bioethics both occurred “ by accident ” during the writing of her first book, The Sceptical Feminist: A Philosophical Enquiry ( Routledge, 1980 ; Penguin, 1982 ) – bioethics being central to the abortion debate.

Feminist advocacy for social change has done much to relax the constrictions of gender roles on men and women, but they are still heavily policed.

According to Cynthia A. Freeland in " Feminist Frameworks for Horror Films ," feminist studies of horror films have focused on psychodynamics where the chief interest is " on viewers ' motives and interests in watching horror films ".

Fenton judges the Parsons based on their attractiveness and is agitated when they do not “ fulfil stereotypical female roles ,” as author Anne Cranny-Francis describes it ( Feminist Science Fiction, 30 ).

Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

Critics of cultural feminism hold that cultural feminist ideas on sexuality, exemplified by the feminist anti-pornography movement, severely polarized feminism, leading to the " Feminist Sex Wars " of the 1980s.

* A Feminist Argument on How Sex Work Can Benefit Women

Carol P. Christ used the term in 1987, and further defined thealogy in her 2002 essay, " Feminist theology as post-traditional thealogy ," as " the reflection on the meaning of the Goddess " ( p79 ).

* Clack, Beverly ( 1995 ) ‘ The Denial of Dualism: Thealogical Reflections on the Sexual and the Spiritual ’ from Feminist Theology: The Journal of the Britain and Ireland School of Feminist Theology No. 10, September 1995 Lisa Isherwood, et al.

" Dancing through the Minefield: Some Observations on the Theory, Practice, and Politics of a Feminist Literary Criticism.

* The Politics of Women's Spirituality: Essays on the Rise of Spiritual Power within the Feminist Movement, edited by Charlene Spretnak

“ Charlotte Perkins Gilman: Forerunner of a Feminist Social Science .” Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science.

Feminist thinking, on the other hand, may object to such models as patriarchal and posit against them emotionally-attuned, responsive, and consensual empathetic guidance, which is sometimes associated with matriarchies.

Since 1973 the Feminist Studio Workshop at the Woman's Building in Los Angeles had a formative impact on the wave of performances with feminist background.

While detailed feminist critiques of traditional economics appeared in the 1970s and 80s, such as those of the Committee on the Status of Women in the Economics Profession ( CSWEP ) in 1972, feminist economics rapidly developed with the initiation of networks to support the careers of women in economics such as the Development Alternatives with Women for a New Era ( DAWN ) and in 1994, with the founding of the International Association for Feminist Economics ( IAFFE ) and the journal Feminist Economics.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists ' work on globalization is diverse and multifaceted.

The civil liberties organization Foundation for Individual Rights in Education has named Colorado College on its Red Alert list for several years over its treatment of two students who distributed a satirical flyer which parodied the college's Feminist and Gender Studies newsletter.

* " Feminist Perspectives on Objectification " by Evangelia Papadaki, Stanford Encyclopedia of Philosophy, March 10, 2010.

Feminist approaches to international relations became popular in the early 1990s.

Feminist theories of international relations often fall under the category of anti-imperialism.

Eleanor Smeal and the Feminist Majority Foundation have received national and international recognition for their work.

Feminist economists seek to include the ramifications of this work in their data, analysis, and policy recommendations.

In addition to her writing career, Cathy Young is a research associate at the Washington, D. C .- based libertarian think tank Cato Institute, for which she co-authored a 1996 policy analysis paper, " Feminist Jurisprudence: Equal Rights or Neo-Paternalism ?".

Feminist Sonia Johnson, while advocating a broadly separatist policy, points out that feminist separatism risks defining itself by what it separates itself from, i. e. men.

She received the Feminist Majority Foundation's lifetime achievement award for " tireless work for women's rights, for women and girls in sports, for the Equal Rights Amendment for Women, for civil rights for all Americans, for her championing of the trade union movement, and her devotion to world peace and non-violence.

Feminist writers have suggested that the less prejudicial usage of the Old English sources reflects more egalitarian notions of gender at the time.

Feminist literary criticism is literary criticism informed by feminist theory, or by the politics of feminism more broadly.

Feminist criticism of Antony and Cleopatra has provided a more in-depth reading of the play, has challenged previous norms for criticism, and has opened a larger discussion of the characterization of Egypt and Rome.

Feminist economics ultimately seeks to produce a more gender inclusive economics.

Feminist economists argue that people are more complex than such models, and call for " a more holistic vision of an economic actor, which includes group interactions and actions motivated by factors other than greed.

Feminist economists say too many theories claim to present universal principles but actually present a masculine viewpoint in the guise of a " view from nowhere ," so more varied sources of data collection are needed to mediate those issues.

Hacking observes, " the label ' social constructionism ' is more code than description " of every Leftist, Marxist, Freudian, and Feminist PostModernist to call into question every moral, sex, gender, power, and deviant claim as just another essentialist claim — including the claim that members of the male and female sex are inherently different, rather than historically and socially constructed.

In the 1994 issue of Feminist Review, Professor Amalia Ziv of Ben-Gurion University described the trilogy as " definitely more of a comedy " when compared to darker BDSM novels such as Story of O, and commented that " like all comedies, it ends in marriage ".

In her article Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory, Butler explains that if gender is something that sexed bodies assimilate to in order to follow the societal codes of what is appropriate behavior, then those actions can be conceptualized differently to allow more flexibility for individuals.

In 2005, two more collections of her speeches and article were published – Exquisite Rebel: The Essays of Voltairine De Cleyre – Anarchist, Feminist, Genius, edited by Presley and Crispin Sartwell and published by SUNY Press, and the other, Gates of Freedom: Voltairine De Cleyre and the Revolution of the Mind, from University of Michigan Press.

Feminist critic Lucy Lippard stated, " My own initial experience was strongly emotional … The longer I spent with the piece, the more I became addicted to its intricate detail and hidden meanings ", and defended the work as an excellent example of the feminist effort.

While the group would never equal that incredible run of success, they went on to score eight more Top Ten hits — all consecutively — through 1991, when their run came to a close with the humorous number eight hit " Men ," which is actively used for the " Feminist Update " on The Rush Limbaugh Show.