While studying at the seminary in Andover, Adoniram had been working on a New Testament translation from the original Greek.

Born a Congregationalist, he had been baptized as a tiny baby in the usual manner by having a few drops of water sprinkled on his head, yet nowhere in the whole of the New Testament could he find a description of anybody being baptized by sprinkling.

Perhaps the most powerful and most frequently recurring literary influence on the Western world has been that of the Old and New Testament.

The 350th anniversary of the King James Bible is being celebrated simultaneously with the publishing today of the New Testament, the first part of the New English Bible, undertaken as a new translation of the Scriptures into contemporary English.

The New English Bible ( the Old Testament and Apocrypha will be published at a future date ) has not been planned to rival or replace the King James Version, but, as its cover states, it is offered `` simply as the Bible to all those who will use it in reading, teaching, or worship ''.

The New Testament offered to the public today is the first result of the work of a joint committee made up of representatives of the Church of England, Church of Scotland, Methodist Church, Congregational Union, Baptist Union, Presbyterian Church of England, Churches in Wales, Churches in Ireland, Society of Friends, British and Foreign Bible Society and National Society of Scotland.

Prof. C. H. Dodd, 76, a Congregational minister and a leading authority on the New Testament, is general director of the project and chairman of the New Testament panel.

At a recent meeting of the Women's Association of the Trumbull Ave. United Presbyterian Church, considerable use was made of material from The Detroit News on the King James version of the New Testament versus the New English Bible.

It was not even in writing Latin epigrams, sometimes bawdy ones, or in translating Lucian from Greek into Latin or in defending the study of Greek against the attack of conservative academics, or in attacking the conservative theologians who opposed Erasmus's philological study of the New Testament.

How far the fellowship in most local churches falls below what the New Testament means by koinonia!!

There is a vast difference between the community of reconciliation which the New Testament describes and the community of congeniality found in the average church building.

Yet the truth, according to the New Testament, is that every local church has its existence only by being the embodiment of the whole church in that particular place.

`` The scriptures, both Old and New Testament, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct ''.

The apostle Paul said the same thing in the language and faith of the New Testament: `` He that spared not His own Son, but delivered Him up for us all, how shall He not with Him freely give us all things??

The New Testament has God declaring himself to be the " Alpha and Omega, the beginning and the end, the first and the last.

Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

The publication of The Quest of the Historical Jesus, effectively put a stop for decades to work on the Historical Jesus as a sub-discipline of New Testament studies.

Schweitzer established his reputation further as a New Testament scholar with other theological studies including The Psychiatric Study of Jesus ( 1911 ); and his two studies of the apostle Paul, Paul and his Interpreters, and the more complete The Mysticism of Paul the Apostle ( 1930 ).

This examined the eschatological beliefs of Paul and ( through this ) the message of the New Testament.

No other New Testament account includes this event.

Had the situation been reversed, had, for instance, England been the enemy in 1898 because of issues of concern chiefly to New England, there is little doubt that large numbers of Southerners would have happily put on their old Confederate uniforms to fight as allies of Britain.

There is a New South emerging, a South losing the folksy traditions of an agrarian society with the rapidity of an avalanche -- especially within recent decades.

It would be interesting to know how much `` integration '' there is in the famous, fashionable colleges and prep schools of New England.

It is a question which New Englanders long ago put out of their minds.

It is true that New England, more than any other section, was dedicated to education from the start.

Was it supposed, perchance, that A & M ( vocational training, that is ) was quite sufficient for the immigrant class which flooded that part of the New England world in the post-Civil War period, the immigrants having been brought in from Southern Europe, to work in the mills, to make up for the labor shortage caused by migration to the West??

And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.

The young William Faulkner in New Orleans in the 1920's impressed the novelist Hamilton Basso as obviously conscious of being a Southerner, and there is no evidence that since then he has ever considered himself any less so.

In answer to a New York Times query on what is fame ( `` Thoughts On Fame '', October 23, 1960 ), Carl said: `` Fame is a figment of a pigment.

His credulity is perhaps best illustrated in his introduction to The Emancipation Of Massachusetts, which purports to examine the trials of Moses and to draw a parallel between the leader of the Israelite exodus from Egypt and the leadership of the Puritan clergy in colonial New England.

There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.

Since the great flood of these dystopias has appeared only in the last twelve years, it seems fairly reasonable to assume that the chief impetus was the 1949 publication of Nineteen Eighty-Four, an assumption which is supported by the frequent echoes of such details as Room 101, along with education by conditioning from Brave New World, a book to which science-fiction writers may well have returned with new interest after reading the more powerful Orwell dystopia.

He is New York-born and Jewish.

His may typify a certain kind of postwar New York experience, but his experience is certainly not typical of his `` generation's ''.

In any case, who ever thought that New York is typical of anything??

Only a native New Yorker could believe that New York is now or ever was a literary center.

Krim's typicality consists only in his New Yorker's view that New York is the world ; ;

he displays what outlanders call the New York mind, a state that the subject is necessarily unable to perceive in himself.

The New York mind is two parts abstraction and one part misinformation about the rest of the country and in fact the world.

In his fulminating against the literary world, Krim is really struggling with the New Yorker in himself, but it's a losing battle.

Ambrosiaster is the name given to the writer of a commentary on St Paul's epistles, " brief in words but weighty in matter ," and valuable for the criticism of the Latin text of the New Testament.

The city is home to the University of New Hampshire School of Law, New Hampshire's only law school ; St. Paul's School, a private preparatory school ; New Hampshire Technical Institute, a two-year community college ; and the Granite State Symphony Orchestra.

One ground is that the epistle's language doesn't seem to match Paul's, with 48 words appearing in Colossians that are found nowhere else in his writings and 33 of which occur nowhere else in the New Testament.

The first letter to the Thessalonians was likely the first of Paul's letters, probably written by the end of AD 52, making it, so far as is now known, the first written book in the New Testament.

Wayne Brindle argues, based on Paul's former writings against the Judaizers in Galatians and 2 Corinthians, that rumors had probably spread about Paul totally negating the Jewish existence in a Christian world, see also Antinomianism in the New Testament and Supersessionism.

Martin Luther described Paul's letter to the Romans as the " most important piece in the New Testament.

Category: St. Paul's School ( Concord, New Hampshire ) alumni

The Florentine humanist Lorenzo Valla ( d. 1457 ), in his commentaries on the New Testament, did much to establish that the author of the Corpus Areopagiticum could not have been St. Paul's convert, though he was unable to identify the actual historical author.

His leadership, influence and legacy led to the formation of communities dominated by Gentile groups that worshiped the God of Israel, adhered to the " Judaic moral code ", but relaxed or abandoned the ritual and dietary teachings of the Law of Moses, that these laws and rituals had either been fulfilled in the life of Christ or were symbolic precursors of Christ, all on the basis of Paul's teachings of the life and works of Jesus Christ and his teaching of a New Covenant ( or " new testament ") established through Jesus ' death and resurrection.

* Philemon ( New Testament person ), the recipient of Saint Paul's Epistle to Philemon

In Pope Paul's revision, 13. 5 % of the Old Testament and 71. 5 % of the New Testament are read.

The New Testament repeatedly gives Jews priority, as in Jesus ' expression of his central mission as being to the Jews rather than Gentiles and in Paul's formula " first for the Jew, then for the Gentile.

* New Testament book Paul's Epistle to the Galatians is probably written.

In AD 60, the New Testament records that Saint Paul was shipwrecked on an island named Melite, which many Bible scholars and Maltese conflate with Malta ; there is a tradition that the shipwreck took place on the shores of the aptly named " Saint Paul's Bay ".

The first squash court in North America appeared at St. Paul's School in New Hampshire in 1884.

St. Paul's Chapel in New York City has a large oil painting of the national coat of arms, believed installed sometime in 1786.

Born in Maida Vale, London, he was the son of a wholesale jeweller and nephew of Rabbi Professor Sir Hermann Gollancz and Professor Sir Israel Gollancz ; after being educated at St Paul's School, London and taking a degree in classics at New College, Oxford, he became a schoolteacher.

* Richard Apperley 2005 – 7 ( currently Assistant Director of Music at St Paul's Cathedral, Wellington in New Zealand )

He was educated in Switzerland at Institut Le Rosey, before receiving further teaching at St. Paul's School ( Concord, New Hampshire ).

Hanover County was created on November 26, 1720, from the area of New Kent County called St. Paul's Parish.

A native of Plainfield, New Jersey, Cox attended the Wardlaw School, and St. Paul's School.

Category: St. Paul's School ( Concord, New Hampshire ) alumni

Loy was a devout Methodist and during her time of residence in New York City she was a member of St. Paul's Methodist Church ( which later became known as The United Methodist Church of St. Paul and St. Andrew ).