The family was Byzantine Catholic and attended St. John Chrysostom Byzantine Catholic Church.

This incident shows the strong position of a bishop in the Western part of the empire, even when facing a strong emperor — the controversy of John Chrysostom with a much weaker emperor a few years later in Constantinople led to a crushing defeat of the bishop.

He also translated from Greek into Latin a life of St. John Chrysostom ( Venice, 1533 ); the Spiritual Wisdom of John Moschus ; The Ladder of Divine Ascent of St. John Climacus ( Venice, 1531 ), P. G., LXXXVIII.

He also translated many homilies of St. John Chrysostom ; the treatise of the Pseudo-Dionysius the Areopagite on the celestial hierarchy ; St.

Eudoxia's influence was strongly opposed by John Chrysostom, the Patriarch of Constantinople, who felt that she had used her family's wealth to gain control over the Emperor.

In this same period, Saint John Chrysostom explained the significance of angels ' wings: " They manifest a nature's sublimity.

In the monastic library at Jarrow were a number of books by theologians, including works by Basil, Cassian, John Chrysostom, Isidore of Seville, Origen, Gregory of Nazianzus, Augustine of Hippo, Jerome, Pope Gregory I, Ambrose of Milan, Cassiodorus, and Cyprian.

" St. John Chrysostom wrote: "... virginity is better than marriage, however good .... Celibacy is ... an imitation of the angels.

There was an opinion in the Church that viewed that perhaps the Council understood the Church of Alexandria correctly, but wanted to curtail the existing power of the Alexandrine Hierarch, especially after the events that happened several years before at Constantinople from Pope Theophilus of Alexandria towards Patriarch John Chrysostom and the unfortunate turnouts of the Second Council of Ephesus in AD 449, where Eutichus misled Pope Dioscorus and the Council in confessing the Orthodox Faith in writing and then renouncing it after the Council, which in turn, had upset Rome, especially that the Tome which was sent was not read during the Council sessions.

Quartodecimanism seems to have lingered into the 4th century, when Socrates of Constantinople recorded that some Quartodecimans were deprived of their churches by John Chrysostom and that some were harassed by Nestorius.

In the Rite of Constantinople, two different anaphoras are currently used: one is attributed to Saint John Chrysostom, the other to Saint Basil the Great.

Among the Oriental Orthodox, a variety of anaphoras are used, but all are similar in structure to those of the Constantinopolitan Rite, in which the Anaphora of Saint John Chrysostom is used most days of the year ; Saint Basil's is offered on the Sundays of Great Lent, the eves of Christmas and Theophany, Holy Thursday, Holy Saturday, and upon his feast day ( 1 January ).

The Divine Liturgy of St. John Chrysostom, used in the Byzantine Churches, still has a formula of dismissal of catechumens ( not usually followed by any action ) at this point.

* The Divine Liturgy of St John Chrysostom One form of the Orthodox Divine Liturgy.

The greatest names of the classical and patristic world are among those translated, edited or annotated by Erasmus, including Saint Ambrose, Aristotle, Saint Augustine, Saint Basil, Saint John Chrysostom, Cicero and Saint Jerome.

So it was that Pope Innocent I contrived to have Honorius write to his brother, condemning the deposition of John Chrysostom in 407.

In his Homilies Concerning the Statutes St. John Chrysostom ( 344 – 408 ) explicitly espoused the idea, based on his reading of Scripture, that the Earth floated on the waters gathered below the firmament, and St. Athanasius ( c. 293 – 373 ) expressed similar views in Against the Heathen.

In the Roman Catholic Church he is numbered among the Doctors of the Church ; in Eastern Orthodoxy and the Eastern Catholic Churches he is revered as one of the Three Holy Hierarchs, along with Basil the Great and John Chrysostom.

A Byzantine-style icon depicting the Three Holy Hierarchs: ( left to right :) Basil the Great, John Chrysostom and Gregory the Theologian.

On November 27, 2004, those relics, along with those of John Chrysostom, were returned to Istanbul ( Constantinople ) by Pope John Paul II, with the Vatican retaining a small portion of both.

According to the entries in Lampe's A Patristic Greek Lexicon, the basic terms hesychia and hesychazo appear as early as the 4th Century in such Fathers as St John Chrysostom and the Cappadocians.

Lord John Russell, the Whig leader who had succeeded Peel as Prime Minister and like Rothschild a member for the City of London, introduced a Jewish Disabilities Bill to amend the oath and permit Jews to enter Parliament.

Josephus ' Antiquities of the Jews, written around 93 – 94 AD, includes two references to Jesus in Books 18 and 20 and a reference to John the Baptist in Book 18.

In the Antiquities of the Jews ( Book 18, Chapter 5, 2 ) Josephus refers to the imprisonment and death of John the Baptist by order of Herod Antipas, the ruler of Galilee and Perea.

The context of this reference is the 36 AD defeat of Herod Antipas in his conflict with Aretas IV of Nabatea, which the Jews of the time attributed to misfortune brought about by Herod's unjust execution of John.

Josephus stated ( Antiquities 18. 5. 2 ) that the AD 36 defeat of Herod Antipas in the conflicts with Aretas IV of Nabatea was widely considered by the Jews of the time as misfortune brought about by Herod's unjust execution of John the Baptist.

According to theologian John Barclay, the Moses of Artapanus " clearly bears the destiny of the Jews, and in his personal, cultural and military splendor, brings credit to the whole Jewish people.

However, John A. T. Robinson and other scholars argued for a much earlier dating, based on the fact that the New Testament writings make no mention of ( 1 ) the Great Fire of Rome ( A. D. 64 ), one of the most destructive fires in Roman history, which Emperor Nero blamed on the Christians, and led to the first major persecution of believers ; ( 2 ) the final years and deaths of Paul, who wrote most of the epistles, Peter, whom Catholics recognize as the first pope, and the other apostles ; ( 3 ) Nero's suicide ( A. D. 68 ); or ( 4 ) the total destruction of the temple in Jerusalem ( A. D. 70 ), which Robinson thought should certainly have appeared, considering the importance of that event for Jews and Christians of that time.

The negative references to Nazareth in the Gospel of John suggest that ancient Jews did not connect the town's name to prophecy.

One of the first acts of Pope John was to eliminate the description of the Jews as " perfidious " in the Good Friday liturgy.

:* John 4: 9 – ( Jews have no dealings with Samaritans ), it is one of so-called Western non-interpolations ; omission is supported by D, a, b, d, e, j, cop < sup > fay </ sup >, it was supplemented by the first corrector ( before leaving scriptorium );

Sidetes managed to bring the Maccabees to heel ; frighten the Anatolian dynasts into a temporary submission ; and then, in 133, turned east with the full might of the Royal Army ( supported by a body of Jews under the Maccabee prince, John Hyrcanus ) to drive back the Parthians.

It is reported that John tallaged Jews in 1210 to the extent of 60, 000 marks (£ 40, 000 ).

The Gospel of John collectively describes the enemies of Jesus as " the Jews ".

For example, in John 7: 1-9 Jesus moves around in Galilee but avoids Judea, because " the Jews " were looking for a chance to kill him.

Most critics of these translations, while conceding this point, argue that the context ( since it is obvious that Jesus, John himself, and the other disciples were all Jews ) makes John's true meaning sufficiently clear, and that a literal translation is preferred.

Successive generations of Christians read in the Gospel of John the collective guilt of Jews, universally and in all generations, in the death of Christ.

As John wrote his Gospel after these events, for a Gentile audience, he spoke generically of Jews, rather than specifying a group within Judaism that no longer existed and that would have been unfamiliar to his readers.

He sees people flee from Europe to settle in America ; that the Bible ( a record from the Jews ) would travel among the people ; that the people settling in America would drive the indigenous people out of the land ; that the settlers would overpower Europe ; the discovery and translation of the Book of Mormon ; and that the apostle John the Revelator would write concerning the final days.

Examples of other changes are " truly I tell you " becomes " I tell you the truth ;" " fellow workers " becomes " coworkers ;" " the Jews ," particularly in John's Gospel, often becomes " Jewish leaders " when the context makes the statement's real meaning apparent ; and " miracles ," especially in John, become the more literal " signs ," " miraculous signs ," or " works.

In the TNIV some original Greek text references to hoi ioudaioi ( literally, the Jews ), are changed from the original English translation of " the Jews " to " Jewish leaders " or simply " they " ( such as in John 18: 36 ).

He killed James the brother of John the Beloved with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also.

* John II of Castile declares the Valladolid laws that restrict the social rights of Jews.

Green meets with magazine publisher John Minify ( Albert Dekker ), who asks Green, a gentile, to write an article on antisemitism (" some people don't like other people just because they're Jews ").