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* Luke Wadding ( d. 1657 ), a well-known annalist, edited with other Irishmen in the College of S. Isidore at Rome the complete works of Scotus ( 12 vols., Lyons, 1639 ).
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Luke and Wadding
* Luke Wadding of Ireland ( 1588 – 1657 ), Franciscan friar, historian, and founder of the Pontifical Irish College
The buildings on this campus are: The original ’ 69 building, the ’ 77 extension, Luke Wadding library, IT Building, Nursing Building, College Hall, Tourism and Leisure Building, “ T-Block ”.
He devoted most of his time to writings in support of the Arminian cause ; but the attempt of Luke Wadding to convert him to Catholicism involved him also in a controversy.
* O ' Shea, Joseph A, ' The Life of Father Luke Wadding, Founder of St. Isidore's College, Rome ' ( 1885 )
The Franciscan historian, Father Luke Wadding ( 1588-1657 ) dates the origin of the Franciscan Crown to the year 1422.
More than one of his relatives filled the position of mayor of Waterford, and others gained eminence in literature, among the latter being the famous Franciscan, Luke Wadding.
Luke and d
Postwar oratorios include Arthur Honegger Jeanne d ' Arc au Bûcher, Krzysztof Penderecki St. Luke Passion, René Clemencic Kabbala, and Osvaldo Golijov La Pasión según San Marcos.
* Luke Redfield's song, " Coeur d ' Alene ," from his 2010 album, Ephemeral Eon, depicts a simple love story in Coeur d ' Alene.
The ultimate, and very rare, accolade was when a rail had to be put in front of a painting to protect it from the eager crowd ; up to 1874 this had only happened to Wilkie's Chelsea Pensioners, Frith's The Derby Day and Salon d ' Or and Luke Filde's The Casuals ( see below ).
He was a son of Anne Blake and her husband Luke Dillon ( d. 1826 ), who had been a land agent for his cousin Patrick Dillon, 11th Earl of Roscommon.
In Luke 10: 41b-42a, the phrase you are worried and being troubled about many things, but only one thing is needed is omitted, as in it < sup > a. b. d. e. ff < sup > 2 </ sup >. i. l. r < sup > 1 </ sup ></ sup > Ambrose
Luke 24: 40 is omitted, as in D it < sup > a. b. d. e. ff < sup > 2 </ sup >. l. r < sup > 1 </ sup ></ sup >, syr < sup > cur </ sup >
In Luke 24: 52, the phrase after worshiping him is omitted, as in D it < sup > a. b. d. e. ff < sup > 2 </ sup >. geo < sup > 2 </ sup >. l </ sup > ( syr < sup > cur </ sup >)
The assembled warriors included Liu Kang ( Brian Tochi ), Stryker ( Ron Perlman ), Sonya Blade ( Olivia d ' Abo ), Jax ( Dorian Harewood ), Kitana ( Cree Summer ), and Sub-Zero ( Luke Perry ), with Nightwolf ( Todd Thawley ) functioning mostly as tech support but still entering the fray on various occasions.
Luke and .
Deputy Marshal Luke Harper still stood guard on the veranda, a forlorn, scarecrowish figure in the murky dark.
The author of Luke recounts the story of Lazarus and the rich man, which shows people in Hades awaiting the resurrection either in comfort or torment.
The book presents the second series of novels not as additions to the series ' continuity but as an example of a roleplaying campaign with Merlin, Luke, Julia, Jurt and Coral as the PCs.
The author is traditionally identified as Luke the Evangelist ; see Authorship of Luke – Acts for details.
The Early Church Fathers wrote that Luke was a physician in Antioch and an adherent of the Apostle Paul.
It is said to be that the author of the Gospel of Luke is the same as the author of the Acts of the Apostles.
Tradition holds that the text was written by Luke the companion of Paul ( named in Colossians ) and this traditional view of Lukan authorship is “ widely held as the view which most satisfactorily explains all the data .” The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.
The question regarding the genre of Acts is complicated by the fact that it was written by the same author as the Gospel of Luke.
Evidence for this is found in the prologue to the Gospel of Luke, wherein the author alludes to his sources by writing, " Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
Since Luke-Acts was originally a single work, it is important to note that the purpose of Acts is normally examined in conjunction with the Book of Luke.
In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.
Though the preface initially states Luke ’ s intentions for writing, by closely examining the contents of the work as a whole, scholars have surmised that Luke ’ s purpose is much more complex.
In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.
It is has been argued that Luke may be writing: a letter of apology ( traditionally a defense for one ’ s beliefs ), a letter of legitimation for Christian beliefs, a letter to equip the church to function amidst the Roman Empire, or a letter that is apolitical.
Of course, some scholars believe Luke ’ s work may be fulfilling more than one purpose and thus may side with more than one of the claims that are presented here.
This is one of the oldest claims to the author ’ s purpose ( Walton ) and it states that Luke is writing to Rome in order to demonstrate that Christianity is not a political threat to Roman authority.
Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.
By painting the Roman-Christian relations in this light, Luke hopes to persuade Rome that Christians are not enemies of the government and should not be looked upon with suspicion or even fear.
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