It appears in Assyrian texts ( namely, the Nabonidus Chronicle ) as Iatribu.

The Nabonidus Chronicle records that, prior to the battle ( s ), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict over Susa had begun possibly in the winter of 540 BCE.

In the Nabonidus Chronicle it is said that Cyrus " marched against the country --, killed its king, took his possessions, put there a garrison of his own.

According to the Nabonidus Chronicle, Nabonidus was back from Temâ by his seventeenth year and celebrated the New Year's Festival ( Akk.

More helpful is the Nabonidus Chronicle.

In the reference in the Nabonidus Chronicle to a campaign by Cyrus in ( possibly ) 547 BCE, during which a country was taken and its king killed, the text showing the name country is damaged although it may be Urartu.

* Nabonidus Chronicle

* Chronicle of Nabonidus and other documents in the British Museum.

This is similar to another Babylonian history, Chronicle of Nabonidus, and differs from the rationalistic accounts of other Greek historians like Thucydides.

According to the Greek author Herodotus, Cyrus treated Croesus well and with respect after the battle, but this is contradicted by the Nabonidus Chronicle, one of the Babylonian Chronicles ( although whether or not the text refers to Lydia's king or prince is unclear ).

According to the Chronicle of Nabonidus, when Cassandane died, all the nations of Cyrus's empire observed " a great mourning ", and, particularly in Babylonia, there was probably even a public mourning lasting for six days ( identified from 21 – 26 March 538 BC ).

It was common in the past to give 547 BC as the year of the conquest due to some interpretations of the Nabonidus Chronicle, but this position is currently not much held.

According to Herodotus, Cyrus the Great spared Croesus's life and kept him as an advisor, but this account conflicts with some translations of the contemporary Nabonidus Chronicle ( the King who was himself subdued by Cyrus the Great after conquest of Babylonia ), which interpret that the king of Lydia was slain.

The Nabonidus Chronicle records that, prior to the battle ( s ), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC.

* Chronicle of Nabonidus, translation at Livius. org

* Nabonidus Chronicle ( ABC 7 ) ( text and translation )

* Leo Oppenheim's translation of the Nabonidus Chronicle can be found in J.

The contemporary Chronicle of Nabonidus refers to the mutiny on the battlefield as the cause for Astyages ' overthrow, but does not mention Harpagus by name.

Grayson translation of the Nabonidus Chronicle based on that of T. G.

The Chronicle of Nabonidus, the Cyrus Cylinder and the so-called Verse Account of Nabonidus contain apologies for the Persian king shedding a rather unfavourable light on the Babylonian king so that it appears that Cyrus I was a liberator and defender of Babylonian orthodoxy, acknowledging him has a legitimate successor to the Babylonian throne.

Centuries later, the neo-Babylonian king Nabonidus mentioned in his archaeological records that Ishtar's worship in Agade was later superseded by that of the goddess Anunit, whose shrine was at Sippar — suggesting proximity of Sippar and Agade.

* 556 BC — Nabonidus succeeds Labashi-Marduk as king of Babylon.

* 556 BC — Rule of Nabonidus as king of Babylon

* 539 BC — Babylon is conquered by Cyrus, defeating Nabonidus.

* 539 BC / 538 BC — Death of Nabonidus, the last king of Babylon

Some scholars think that Nebuchadnezzar's portrayal by Daniel is a mixture of traditions about Nebuchadnezzar — he was indeed the one who conquered Jerusalem — and about Nabonidus ( Nabuna ' id ).

Nabonidus — the diseased king of Babylon

Part of the propaganda issued by both the Marduk priesthood and Cyrus is the story of Nabonidus taking the most important cultic statues from southern Mesopotamia hostage in Babylon.

Most of the localities it mentions in connection with the restoration of temples were in eastern and northern Mesopotamia, in territories that had been ruled by the deposed Babylonian king Nabonidus ( excepting Susa ).

Among those noted by the Irish annals, the Chronicle of the Kings of Alba and the Anglo-Saxon Chronicle are Ívarr — Ímar in Irish sources — who was active from East Anglia to Ireland, Halfdán — Albdann in Irish, Healfdene in Old English — and Amlaíb or Óláfr.

* Anglo-Saxon Chronicle — England

* Anonymous Bulgarian Chronicle — Bulgaria

* Dioclean Priest's Chronicle — Europe

* Croyland Chronicle — England

* Eric's Chronicle — Sweden

* Eusebius Chronicle — Mediterranean and Middle East

* Galician-Volhynian Chronicle — Ukraine

* Henry of Livona Chronicle — Eastern Europe

* Jerome's Chronicle — Mediterranean and Middle East

* Kano Chronicle — Nigeria

* Lethrense Chronicle — Denmark

* Paschale Chronicle — Mediterranean

* Primary Chronicle — Eastern Europe

* Chronicle of the Slavs — Europe

Incunabula include the Gutenberg Bible of 1455, the Peregrinatio in terram sanctam of 1486 — printed and illustrated by Erhard Reuwich — both from Mainz, the Nuremberg Chronicle written by Hartmann Schedel and printed by Anton Koberger in 1493, and the Hypnerotomachia Poliphili printed by Aldus Manutius with important illustrations by an unknown artist.