Saint Alcuin had a long career as a teacher and scholar, first at the school at York, founded in AD 627 ( now known as St Peter's School, York ) and later as Charlemagne's leading advisor on ecclesiastical and educational matters.

Accordingly, “ moved by the same purposes ” the fathers “ apportioned equal prerogatives to the most holy see of new Rome ” because “ the city which is honored by the imperial power and senate and enjoying privileges equaling older imperial Rome should also be elevated to her level in ecclesiastical affairs and take second place after her .” The framework for allocating ecclesiastical authority advocated by the council fathers mirrored the allocation of imperial authority in the later period of the Roman Empire.

* Vulgar Latin and Late Latin among the uneducated and educated populations respectively of the Roman empire and the states that followed it in the same range no later than 900 AD ; medieval Latin and Renaissance Latin among the educated populations of western, northern, central and part of eastern Europe until the rise of the national languages in that range, beginning with the first language academy in Italy in 1582 / 83 ; new Latin written only in scholarly and scientific contexts by a small minority of the educated population at scattered locations over all of Europe ; ecclesiastical Latin, in spoken and written contexts of liturgy and church administration only, over the range of the Roman Catholic Church.

The Corpus forms the basis of Latin jurisprudence ( including ecclesiastical Canon Law ) and, for historians, provides a valuable insight into the concerns and activities of the later Roman Empire.

In later life Paulinus, by then a highly respected church authority, participated in multiple church synods investigating various ecclesiastical controversies of the time, including Pelagianism.

He was employed in several important legations, as by Paul II at the Imperial diet at Regensburg / Ratisbon, and later by Sixtus IV to restore ecclesiastical authority in Umbria.

In December of that year, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with pointed superintendents which later became known as presbyteries.

The ecclesiastical hat Pane Tone was later adopted as the shape, which gave rise to Panettone.

Campra became a choirboy at Saint-Sauveur in Aix in 1674, and commenced ecclesiastical studies four years later.

The emperor and the Polish duke celebrated the foundation of the Polish ecclesiastical province ( archbishopric ) in Gniezno, with newly established bishopric in Kołobrzeg for Pomerania ; Wrocław for Silesia ; Kraków for Lesser Poland and later also already existing since 968 bishopric in Poznań for western Greater Poland.

Chlothar had two of them killed, while only Clodoald ( Cloud ) managed to escape and later chose an ecclesiastical career.

Later influences on the development of Scots were from Romance languages via ecclesiastical and legal Latin, Norman and later Parisian French due to the Auld Alliance as well as Dutch and Middle Low German influences due to trade and immigration from the Low Countries.

Without the addition of buttresses, bracing arches and anchor irons over the succeeding centuries, it would have suffered the fate of spires on later great ecclesiastical buildings ( such as Malmesbury Abbey ) and fallen down ; instead, Salisbury remains the tallest church spire in the UK.

Andronicus II responded by sending an envoy to Paris in 1327, proposing peace and discussions on ecclesiastical union – a French envoy sent in return with Pope John's blessing later in the year, however, found Byzantium beset with civil war and negotiations floundered.

Oldham later formed a township within the ancient ecclesiastical parish of Prestwich-cum-Oldham, in the hundred of Salford.

The term " pontiff " was later applied to any high or chief priest and, in Christian ecclesiastical usage, to a bishop and more particularly to the Bishop of Rome, the Pope or " Roman Pontiff ".

Eastern Orthodox Christians use an ecclesiastical full moon that occurs four to five days later than the western ecclesiastical full moon.

In Merovingian France, ecclesiastical notaries, continuing Late Imperial practice, were attached to county courts as clerks of court who recorded proceedings and prepared and engrossed instruments and process which were later sealed before the count with the court's official seal to render them public and authentic.

This and his translations of Swedenborg brought upon him the censure of his ecclesiastical superiors, but he was protected by the Duke of Würtemberg, and later was appointed superintendent of the churches in the district of Weinsberg.

This meeting of the ecclesiastics with Roman customs and local bishops following Celtic ecclesiastical customs was summoned in 664 at Saint Hilda's double monastery of Streonshalh ( Streanæshalch ), later called Whitby Abbey.

From his frequent complaints of his poverty then and later, he seems to have lived beyond his income, though, like most courtiers, he obtained divers lucrative leases of ecclesiastical and crown property.

In 1163, Christ Church was converted to a priory of the Regular Order of Arrosian Canons ( Reformed Augustinian Rule ) by the second Archbishop of Dublin, later saint, Laurence O ' Toole, who adhered to the rule himself ; it was subsequently headed by an Augustinian prior, who ranked as the second ecclesiastical figure of the diocese, and not a dean, until re-establishment in 1541.

Despite being overshadowed in ecclesiastical authority by the Patriarch of Constantinople in the later years of the Eastern Roman Empire, the Antiochene Patriarch remained the most independent, powerful, and trusted of the Eastern Patriarchs.

The title " teacher " was first given to Aristotle by Muslim scholars, and was later used by Western philosophers ( as in the famous poem of Dante ) who were influenced by the tradition of Islamic philosophy.

Following the tradition of these Ancient Greek folk etymologies, in the Doric dialect the word originally meant wall, fence from animals and later assembly within the agora.

In Italian, possibly following a tradition of antiquity, the Arcipelago ( from medieval Greek * ἀρχιπέλαγος ) was the proper name for the Aegean Sea and, later, usage shifted to refer to the Aegean Islands ( since the sea is remarkable for its large number of islands ).

According to Arab tradition, the ensuing war pushed Ghana over the edge, ending the kingdom's position as a commercial and military power by 1100, as it collapsed into tribal groups and chieftaincies, some of which later assimilated into the Almoravids while others founded the Mali Empire.

This story was later retold with more detail by Geoffrey of Monmouth in his fictionalized Historia Regum Britanniae, conflating the personage of Ambrosius with the Welsh tradition of Merlin the visionary, known for oracular utterances that foretold the coming victories of the native Celtic inhabitants of Britain over the Saxons and the Normans.

But there are smaller snippets of tradition preserved in the Historia Brittonum: in Chapter 31, we are told that Vortigern ruled in fear of Ambrosius ; later, in Chapter 66, various events are dated from a Battle of Guoloph ( often identified with Wallop, ESE of Amesbury near Salisbury ), which is said to have been between Ambrosius and Vitolinus ; lastly, in Chapter 48, it is said that Pascent, the son of Vortigern, was granted rule over the regions of Buellt and Gwrtheyrnion by Ambrosius.

Ambrosius Aurelianus appears in later pseudo-chronicle tradition beginning with Geoffrey's Historiae Regum Britanniae with the slightly garbled name Aurelius Ambrosius, now presented as son of a King Constantine.

All that remains of his thought is what later tradition ascribes to him.

Thus in the classical tradition of later Western art and literature, the mythology of the two figures becomes virtually indistinguishable.

Within the later tradition of Western Civilization and classical revival the Acropolis, from at least the mid-18th century on, has often been invoked as a key symbol of the Greek legacy and of the glories of Classical Greece.

Writing a little later, Tertullian makes the same main point but adds expressly that recently founded churches ( such as his own in Carthage ) could be considered apostolic if they had " derived the tradition of faith and the seeds of doctrine " from an apostolic church.

There is a third view that sees merit in both arguments above and attempts to bridge them, and so cannot be articulated as starkly as they can ; it sees more than one Christianity and more than one attitude towards paganism at work in the poem, separated from each other by hundreds of years ; it sees the poem as originally the product of a literate Christian author with one foot in the pagan world and one in the Christian, himself a convert perhaps or one whose forbears had been pagan, a poet who was conversant in both oral and literary milieus and was capable of a masterful " repurposing " of poetry from the oral tradition ; this early Christian poet saw virtue manifest in a willingness to sacrifice oneself in a devotion to justice and in an attempt to aid and protect those in need of help and greater safety ; good pagan men had trodden that noble path and so this poet presents pagan culture with equanimity and respect ; yet overlaid upon this early Christian poet's composition are verses from a much later reformist " fire-and-brimstone " Christian poet who vilifies pagan practice as dark and sinful and who adds satanic aspects to its monsters.

The later tradition of commentary also recognizes the existence of two additional types of bodhisattas: the paccekabodhisatta who will attain Paccekabuddhahood, and the savakabodhisatta who will attain enlightenment as a disciple of a Buddha.

According to family tradition, the family had included one of the most prolific Rococo painters of the ancien régime, Fragonard, whose handling of color and expressive, confident brushwork influenced later painters.

The later tradition preserved in the Greek Testament of Job ( chap.

The end result of Andreyev's labours was the establishment of an orchestral folk tradition in Tsarist Russia, which later grew into a movement within the Soviet Union.

Not older than the 3rd century is the tradition of the later activity and martyrdom of Barnabas in Cyprus, where his remains are said to have been discovered under the Emperor Zeno.

The Biblia pauperum (" Paupers ' Bible "), a tradition of picture Bibles beginning in the later Middle Ages, sometimes depicted Biblical events with words spoken by the figures in the miniatures written on scrolls coming out of their mouths — which makes them to some extent ancestors of the modern cartoon strips.

Whereas Adomnán just tells us that Columba visited Bridei, Bede relates a later, perhaps Pictish tradition, whereby the saint actually converts the Pictish king.

measure of Muhammad was necessary to curb the cruel tradition in the then Arab society of misusing handmaiden as concubine for sexual pleasures and later refuting her due rights and that of her children.

Her early and later allegorical and didactic treatises reflect both autobiographical information about her life and views and also her own individualized and humanist approach to the scholastic learned tradition of mythology, legend, and history she inherited from clerical scholars and to the genres and courtly or scholastic subjects of contemporary French and Italian poets she admired.

The hexameter was first used by early Greek poets of the oral tradition, and the most complete extant examples of their works are the Iliad and the Odyssey, which influenced the authors of all later classical epics that survive today.

Girardot, Miller and Liu ( 2001: xxxi ) explain, " earlier discussions of the Daoist tradition were often distorted and misleading — especially in terms of the special Western fascination with the ' classical ' or ' philosophical ' Daode jing and the denigration and neglect of the later sectarian traditions.

By the later 2nd century, it was accepted that the celebration of Pascha ( Easter ) was a practice of the disciples and an undisputed tradition.

Most scholars date it to the early 2nd century, and distinguish in it two separate Eucharistic traditions, the earlier tradition in chapter 10 and the later one preceding it in chapter 9.