* Avoids relying on a single physical machine as a single point of failure.

" Why Jane Cowl Avoids the Screen, Norma Talmadge Avoids the Stage, Laurette Taylor Appears on Both ".

Avoids thick forest and hilly country, and lives by preference in cornfields and stretches of grassy plain though it may also be found in any type of low herbage and open scrub jungle.

* Avoids physical contact because it has been associated with an unpleasant or painful stimulus

* Avoids discarding expensive engines and structure ( vs. expendable ).

* Avoids difficulty of retrieving the large first stage ( vs. reusable multistage ).

* Avoids increased development cost of two separate vehicles ( vs. reusable multistage ).

* Avoids the name-space and semantic mismatch issues.

`` Stay right here where you are, kid '', he called.

And both in their objectives of non-discrimination and of social progress they have had ranged against them the Southerners who are called Bourbons.

The one apparent connection between the two is a score of buildings which somehow or other have survived and which naturally enough are called `` historical monuments ''.

The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.

He claims, too, that his political convictions are simply those which are called `` Revolution Principles '' and which are accepted by moderate men in both parties.

Within this frame of reference policies appropriate to claims advanced in the name of the Jews depend upon which Jewish identity is involved, as well as upon the nature of the claim, the characteristics of the claimant, the justifications proposed, and the predispositions of the community decision makers who are called upon to act.

In their stupidity and arrogance they believe they are called upon to remind the gentile continually of pogroms and ghettos.

In the sides of the tappets are notches with sloping sides, and connection between the tappets and locking bars consist of cams called `` dogs ''.

Generally, these locks on turnouts are called `` facing point locks ''.

Now place 12 pieces 1/2'' '' sq. on this edge as we did before and space them with the 5-3/4'' '' long `` tappets '', as they are called.

Men qualified for the broader task of marketing manager are even more scarce due to the demanding combination of qualifications called for by this type of management work.

Ordinary politeness may have militated against this opinion being stated so badly but anyone with a wide acquaintance in both groups and who has sat through the many round tables, workshops or panel discussions -- whatever they are called -- on this subject will recognize that the final, boiled down crux of the matter is education.

There are even publications called Sick and Mad.

Binomial distributions were treated by James Bernoulli about 1700, and for this reason binomial trials are sometimes called Bernoulli trials.

It omits, for example, practically the whole line of great nineteenth century English social critics, nearly all the great writers whose basic position is religious, and all those who are with more or less accuracy called Existentialists.

One of the greatest Homerists of our time, Frederick M. Combellack, argues that when it is assumed The Iliad and The Odyssey are oral poems, the postulated single redactor called Homer cannot be either credited with or denied originality in choice of phrasing.

`` Unfortunately '', says Chief Postal Inspector David H. Stephens, who has prosecuted many device quacks, `` the ghouls who trade on the hopes of the desperately ill often cannot be successfully prosecuted because the patients who are the chief witnesses die before the case is called up in court ''.

But since this is a world in which people disagree about ends and goals and concerning justice and injustice, and since, in a situation where direct action and economic pressure are called for, the justice of the matter has either not been clearly defined by law or the law is not effectively present, there has to be a morality of means applied in every case in which people take it upon themselves to use economic pressures or other forms of force.

The problem is not merely that more `` outside teachers '' are needed but that a different brand is called for.

In any case it is by no means clear that formally structured organs of participation are what is called for at all.

and the hilarious picture of social life in an earlier day called `` City Quadrille '' are all just as good as one remembers them to have been, and they are welcome back.

So, for that matter, are the newer dances -- the `` Kalmuk Dance '' with its animal movements, that genial juggling act by Sergei Tsvetkov called `` The Platter '', the rousing and beautiful betrothal celebration called `` Summer '', `` The Three Shepherds '' of Azerbaijan hopping up on their staffs, and, of course, the trenchant `` Rock 'n' Roll ''.

The place is inhabited by several hundred warlike women who are anachronisms of the Twentieth Century -- stone age amazons who live in an all-female, matriarchal society which is self-sufficient ''.

Of greater importance, however, is the content of those programs, which have had and are having enormous consequences for the American people.

That is particularly true of sovereignty when it is applied to democratic societies, in which `` popular '' sovereignty is said to exist, and in federal nations, in which the jobs of government are split.

I have just asked these questions in the Pentagon, in the White House, in offices of key scientists across the country and aboard the submarines that prowl for months underwater, with neat rows of green launch tubes which contain Polaris missiles and which are affectionately known as `` Sherwood Forest ''.

Now let us imagine a wing of B-52's, on alert near their `` positive control ( or fail-safe ) points '', the spots on the map, many miles from Soviet territory, beyond which they are forbidden to fly without specific orders to proceed to their targets.

There are thousands of square miles of salt pan which are hideous.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.

On Fridays, the day when many Persians relax with poetry, talk, and a samovar, people do not, it is true, stream into Chehel Sotun -- a pavilion and garden built by Shah Abbas 2, in the seventeenth century -- but they do retire into hundreds of pavilions throughout the city and up the river valley, which are smaller, more humble copies of the former.

Those three other great activities of the Persians, the bath, the teahouse, and the zur khaneh ( the latter a kind of club in which a leader and a group of men in an octagonal pit move through a rite of calisthenics, dance, chanted poetry, and music ), do not take place in buildings to which entrance tickets are sold, but some of them occupy splendid examples of Persian domestic architecture: long, domed, chalk-white rooms with daises of turquoise tile, their end walls cut through to the orchards and the sky by open arches.

But more important, and the thing which the casual traveler and the blind sojourner often do not see, is that these places and activities are often the settings in which Persians exercise their extraordinary aesthetic sensibilities.

The line of an eyebrow, the color of the skin, a ghazal from Hafiz, the purity of spring water, the long afternoon among the boughs which crowd the upper story of a pavilion -- these things are noticed, judged, and valued.

At either end and in the center there are bays which contain nine greater alcoves as frescoed and capacious as church apses.

Here in an evening Persians enjoy many of the things which are important to them: poetry, water, the moon, a beautiful face.

Nostalgic Yankee readers of Erskine Caldwell are today informed by proud Georgians that Tobacco Road is buried beneath a four-lane super highway, over which travel each day suburbanite businessmen more concerned with the Dow-Jones average than with the cotton crop.