Now we must become vague, for we are approaching one of the nation's most guarded secrets.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

Properly mindful of all the cultures in existence today throughout the world, we must employ these resources without war or violent revolution.

So we must first analyze our present institutions with respect to the effect of each on man's major needs.

Ideas we must have, and we seek them everywhere.

For answers to such questions we must turn to the anthropologists, the biologists, the historians, the psychologists, and the sociologists.

If many of the characters in contemporary novels appear to be the bloodless relations of characters in a case history it is because the novelist is often forgetful today that those things that we call character manifest themselves in surface behavior, that the ego is still the executive agency of personality, and that all we know of personality must be discerned through the ego.

Just as in the case of every prodigy child, we must watch for the efficacy of my teaching to show up in the future -- if he should master all the strenuous exercises I inflicted on him.

Further, we must induce all industrialized nations of the Free World to work together to help lift the scourge of poverty from less fortunate.

I cannot express to you the depth of my conviction that, in our own and free world interest, we must co-operate with others to help these people achieve their legitimate ambitions, as expressed in their different multi-year plans.

Through the World Bank and other instrumentalities, as well as through individual action by every nation in position to help, we must squarely face this titanic challenge.

We face, indeed, what may be a turning point in history, and we must act decisively and wisely.

No matter how earnest is our quest for guaranteed peace, we must maintain a high degree of military effectiveness at the same time we are engaged in negotiating the issue of arms reduction.

After allowing for group exposures, it is apparent that other factors must be considered if we are to comprehend fanaticism.

If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.

It is true that this distinction between style and idea often approaches the arbitrary since in the end we must admit that style and content frequently influence or interpenetrate one another and sometimes appear as expressions of the same insight.

Still, we must remember that we cannot construct and justify generalizations of this sort unless we are ready to consider many special instances of influence moving between such areas as theology, philosophy, political thought, and literature.

Now come, Garry, we must go quickly.

`` McLish '', he said as he kicked the horse into motion, `` I'd be a mighty sad man if we never met again ''.

They never troubled themselves about us while we were playing, because the fence formed such a definite boundary and `` Don't go outside the gate '' was a command so impossible of misinterpretation.

This is an unsolved problem which probably has never been seriously investigated, although one frequently hears the comment that we have insufficient specialists of the kind who can compete with the Germans or Swiss, for example, in precision machinery and mathematics, or the Finns in geochemistry.

and we watch him amid the overtones which suggest he could never in any conscience urge a risk upon the voters.

So when textbooks, like that of Baker set out drawings of the ' Ptolemaic System ', complete with earth in the center and the seven heavenly bodies epicyclically arranged on their several deferents, we have nothing but a misleading 20th-century idea of what never existed historically.

To us and to every nation of the Free World, rich or poor, these qualities are necessary today as never before if we are to march together to greater security, prosperity and peace.

Another Indiana observer later commented, `` Perhaps we shall never know how much was spent ( by Hearst ), but if as much money was expended elsewhere as in Indiana a liberal fortune was squandered ''.

There is every reason to recognize that in the very last years of his life, as we shall see, Thompson did take the drug in carefully rationed doses to ease the pains of his illness, but the exact date at which this began has never been determined.

There is one other point we should never lose sight of: Many veterans who enter VA hospitals as non-service cases later qualify as service-connected.

President Kennedy was right when he said, `` We shall never negotiate out of fear and we never shall fear to negotiate ''.

The important people to humanity are not the Khrushchevs and the Castros but the Schweitzers and the Dooleys, and the others like them whose names we will never know.

You never knew about it, but by God, we taught them respect for Captain Androfski ''.

As the President has said, `` only when our arms are sufficient beyond doubt can we be certain that they will never be employed ''.

If we wait until children are in junior high or high school, we will never manage it.

By permitting freshman students we might extend the opportunity for such a course to some individuals who otherwise might never get to take it.

Later it developed that the Soviets had a very different interpretation of democracy, which will be discussed later, and their judgment never told them that the Big Three should unite in establishing democratic conditions, as we understand them, within their zone of influence.

Let us put to ourselves the hypothesis that we had not come on the scene and that the rabbit never was discovered.

If anyone asked us, after we made the remark that the suffering was a bad thing, whether we should think it relevant to what we said to learn that the incident had never occurred and no pain had been suffered at all, we should say that it made all the difference in the world, that what we were asserting to be bad was precisely the suffering we thought had occurred back there, that if this had not occurred, there was nothing left to be bad, and that our assertion was in that case mistaken.

Not for a moment do we forget that our own fate is firmly fastened to that of these countries ; ;

The daughter replied, `` Oh, I had dinner with -- well, you don't know him but he's awfully nice -- and we went to a couple of places -- I don't suppose you've heard of them -- and we finished up at a cute little night club -- I forget the name of it.

I'll never forget one time I struck out three times, dropped a fly ball, and we lost the game.

But we must not forget man's soul.

Look at the things we do to escape our fears and to forget our worries.

`` I wish I wasn't wearing this ridiculous costume, and that we could go to a theater together, or a nice restaurant, forget we knew '' He stopped speaking.

The first being that much of what we forget is lost soon after it is originally learned.

Decay theory states that when something new is learned, a neurochemical, physical " memory trace " is formed in the brain and over time this trace tends to disintegrate, unless it is occasionally used. Decay theory states the reason we eventually forget something or an event is because the memory of it fades with time.

" After reflecting more on Kurtz, Marlow states " I can't forget him, though I am not prepared to affirm the fellow was exactly worth the life we lost in getting to him.

Schools taught children to respond intellectually to poetry ( for example ) and not emotionally, we are taught to believe that great ideas come from those who are intelligent, and we forget that inspiration is not intellectual.

History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize .</ br >< p > We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

Situationist film maker Guy Debord, author of The Society of the Spectacle, began his film In girum imus nocte et consumimur igni around in the night we are consumed by fire with a radical critique of the spectator who goes to the cinema to forget about his dispossessed daily life.

" If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us ... We must never forget that the record on which we judge these defendants is the record on which history will judge us tomorrow.

So familiar to us are both the materials and the manner that we forget how extraordinary they must have seemed at the time ... Ingres ' manner of drawing was as new as the century.

For this independence of the Congo, even as it is celebrated today with Belgium, a friendly country with whom we deal as equal to equal, no Congolese worthy of the name will ever be able to forget that it was by fighting that it has been won, a day-to-day fight, an ardent and idealistic fight, a fight in which we were spared neither privation nor suffering, and for which we gave our strength and our blood.

Helm recalled her experiences of shooting the film in a contemporary interview, saying that " the night shots lasted three weeks, and even if they did lead to the greatest dramatic moments — even if we did follow Fritz Lang ’ s directions as though in a trance, enthusiastic and enraptured at the same time — I can ’ t forget the incredible strain that they put us under.

Schoenewolf later clarified that " No person is better off enslaved, obviously ... What I tried to say, before my words were twisted by that reporter, is that despite the clear and obvious evil of that practice, we tend to forget that many of the enslaved people had been first been sold into bondage by their fellow countrymen ; so coming to America did bring about some eventual good.