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Feminist and documentary

*" Why I am a Black Male Feminist ," article by documentary filmmaker Byron Hurt

Feminist and films

Category: Feminist films

According to Cynthia A. Freeland in " Feminist Frameworks for Horror Films ," feminist studies of horror films have focused on psychodynamics where the chief interest is " on viewers ' motives and interests in watching horror films ".

Category: Feminist films

Feminist and 1970s

While detailed feminist critiques of traditional economics appeared in the 1970s and 80s, such as those of the Committee on the Status of Women in the Economics Profession ( CSWEP ) in 1972, feminist economics rapidly developed with the initiation of networks to support the careers of women in economics such as the Development Alternatives with Women for a New Era ( DAWN ) and in 1994, with the founding of the International Association for Feminist Economics ( IAFFE ) and the journal Feminist Economics.

Also in the 1970s she served on the Advisory Board of the Westbeth Playwrights Feminist Collective, a New York City based theatre group that wrote and produced plays on feminist issues.

Feminist archaeology initially emerged in the late 1970s and early 80s, along with other objections to the epistemology espoused by the processual school of archaeological thought, such as symbolic and hermeneutic archaeologies.

Several groups attempted at the time to capture history from its living actors ; and the Feminist Library in London as well as the University of Wisconsin at Madison ( which had a tireless feminist librarian in the 1970s and 80s ) are good sources for original material.

In the 1970s, lesbians and feminists created a network of publications, presses, magazines, and periodicals designated " for women only " and " for lesbians only ", a common sight in the 1970s through the 1990s, ( see List of lesbian periodicals ) including the London lesbian magazine Gossip: a journal of lesbian feminist ethics, Lesbian Feminist Circle, a lesbian only journal collectively produced in Wellington, New Zealand, the Australian periodical Sage: the separatist age Canada's Amazones d ' Hier, Lesbiennes d ' Aujourd ' hui, produced for lesbians only in Montreal, Quebec, and the Killer Dyke a magazine by the " Flippies " ( Feminist Lesbian Intergalactic Party ), based in Chicago.

Feminist and often

Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

Feminist theory, in respect to Antony and Cleopatra, often looks at Shakespeare ’ s use of language when describing Rome and Egypt.

Feminist economics often assert that power relations exist within the economy, and therefore, must be assessed in economic models in ways that they previously have been overlooked.

" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.

Feminist economists often make a critical distinction that masculine bias in economics is primarily a result of gender, not sex.

Thus, in living our lives, we often become unconscious actors — Bourgeois, Feminist, Worker, Party Member, Frenchman, Canadian or American — each doing as we must to fulfill our chosen characters ' destinies.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist criticism of art, film, and literature has often examined gender-oriented characterization and plot, including the common " damsel in distress " trope.

Feminist theories of international relations often fall under the category of anti-imperialism.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist geographers often focus on the lived experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities, rather than theoretical development without empirical work.

Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities.

Sartre, Camus, Malraux and Simone de Beauvoir ( who is also famous as one of the forerunners of Feminist writing ) are often called " existentialist writers ", a reference to Sartre's philosophy of Existentialism ( although Camus refused the title " existentialist ").

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